Take pleasure in well-doing; let your ways be upright, keep down the cruel, give a right decision for the child who has no father, see to the cause of the widow.

If you turn away your foot from the sabbath, from doing your pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shall honor him, not doing your own ways, nor finding your own pleasure, nor speaking your own words:

They have the lyre and harp, the tambourine and flute, as well as wine at their festivals, but they don't respect what the LORD is doing, nor do they consider his actions.

Will you not have mercy on him who takes pleasure in doing righteousness, even on those who keep in mind your ways? Truly you were angry, and we went on doing evil, and sinning against you in the past.

Blessed is the man that does this, and the son of man that lays hold on it; that keeps the sabbath from defiling it, and keeps his hand from doing any evil.

Woe to the wicked! For the evil doing of his hand will be done to him.

therefore, behold, I will go on doing among this people, a wonder, even a wonder. For the wisdom of their wise ones shall perish, and the understanding of their intelligent ones shall be hidden.

What are thou doing here? And whom have thou here, that thou have hewed thee out here a sepulcher? Hewing him out a sepulcher on high, carving a habitation for himself in the rock!

For the ruthless will come to an end and the scorner will be finished,
Indeed all who are intent on doing evil will be cut off;

“Woe to the one who quarrels with his Maker—
An earthenware vessel among the vessels of earth!
Will the clay say to the potter, ‘What are you doing?’
Or the thing you are making say, ‘He has no hands’?

One shall ever be doing violence and wrong to another. The boy shall presume against the elder, and the vile person against the honorable.

Lo, I am doing a new thing, now it springeth up, Do ye not know it? Yea, I put in a wilderness a way, In a desolate place -- floods.

In Thy doing fearful things -- we expect not, Thou didst come down, From Thy presence did mountains flow.

“Wash yourselves. Cleanse yourselves.
Remove your evil deeds from My sight.
Stop doing evil.

You have turned things around,
as if the potter were the same as the clay.
How can what is made say about its maker,
“He didn’t make me”?
How can what is formed
say about the one who formed it,
“He doesn’t understand what he’s doing”?