Her foes have become [her] {master}, her enemies are at ease; Yahweh has made her suffer because of the greatness of her transgressions. Her children have gone away, captive before the foe.

In the days of her affliction and her wandering Jerusalem remembered all her desirable things from previous days; when her people fell into the hand of the foe; and there is no ally for her. The foes saw her; they laughed at her annihilation.

Her impurity, is in her skirts, She hath not remembered her hereafter, Therefore hath she come down wonderfully, none to comfort her, - Behold, O Yahweh, my humiliation, that the foe, hath made himself great.

For these things, am, I, weeping, Mine eye, mine eye, is running down with waters, for, far from me, is any who could comfort, could bring back my life, - My sons are amazed, for strong is the foe.

He hath broken off - in the glow of his anger - the whole horn of Israel, hath turned back his right hand, from the face of the foe, - and hath kindled against Jacob, a very fire of flame, devouring round about.

He has bent His bow like an enemy;
He has set His right hand like an adversary
And slain all that were delightful and pleasing to the eye;
In the tent of the Daughter of Zion
He has poured out His wrath like fire.

My Lord hath become like a foe, hath swallowed up Israel, hath swallowed up all her castles, ruined his strongholds, - and hath caused to abound, in the daughter of Judah, lamentation and mourning.

My Lord hath rejected his altar, hath abhorred his sanctuary, hath delivered, into the hand of the foe, the walls of her castles, - A voice, have they uttered in the house of Yahweh, as on the day of an appointed assembly.

Wilt thou proclaim, like the day of an appointed meeting - My terrors round about? when there was not - in the day of the anger of Yahweh - fugitive or survivor, - Those whom I dandled and reared, my foe hath destroyed.

Why should any living mortal, or any man,
Offer complaint in view of his sins?

[The] kings of [the] earth did not believe, and all [the] inhabitants of [the] world, that a foe and an enemy could enter into the gates of Jerusalem.