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Then, stretching yourself out on your left side, take the sin of the children of Israel on yourself: for as long as you are stretched out, so long will the sin of the children of Israel be on you.
An end is coming; the end has come! It has awakened against you. Look, it has come!
to what was sold
as long as he and the buyer remain alive.
For the vision concerning all its people
will not be revoked,
and none of them will preserve
his life because of his iniquity.
Son of man, what is this saying which you have about the land of Israel, The time is long and every vision comes to nothing?
Son of man, see, the children of Israel say, The vision which he sees is for the days which are a long way off, and his words are of times still far away.
and say, So says the Lord Jehovah: Woe to those sewing bands to all joints of my hands, and make long veils for the head of every man of stature, to hunt souls! Will you hunt the souls of My people, and will you save alive the souls for yourselves?
Also I will tear your long veils and deliver My people out of your hand, and they shall no more be in your hand to be hunted. And you shall know that I am Jehovah.
And be increased in number like the buds of the field; and you were increased and became great, and you came to the time of love: your breasts were formed and your hair was long; but you were uncovered and without clothing.
and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar:
in order to humiliate the kingdom so it wouldn't be able to return to power, but would still be able to continue as long as he keeps his covenant.
"As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him.
Therefore, this is what the Lord GOD says, "As long as I live, because he despised my oath and broke my covenant, he's going to suffer the consequences.
As long as I live," declares the LORD, "you won't use this proverb about Israel anymore.
"Tell the elders of Israel, "This is what the Lord GOD asks, "Did you come to inquire of me? As long as I live, I won't let myself be sought by you," declares the Lord GOD.'
‘It is sharpened to make a slaughter,
Polished to flash and glimmer like lightning!’
Shall we then rejoice [when such a disaster approaches]? But it rejects and views with contempt the scepter of My son [Judah].
Then I will make you go down with those who go down into the underworld, to the people of the past, causing your living-place to be in the deepest parts of the earth, in places long unpeopled, with those who go down into the deep, so that there will be no one living in you; and you will have no glory in the land of the living.
Son of man Nebuchadrezzar king of Babylon, hath made his army undergo a long service against Tyre, Every head, hath been made bald, and Every shoulder worn beret - But pay, hath he had none nor hath his army, out of Tyre, for the service wherewith he hath served against it.
“I will set fire to Egypt;
Pelusium will writhe in [great] anguish,
Thebes shall be torn open
And Memphis shall be in daily distress.
Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.
So it was beautiful, being so tall and its branches so long, for its root was by great waters.
And they do not lie with warriors fallen from long ago, who went down [to] Sheol with their weapons of war, and they placed their sword under their heads, and their shields were on their bones, for [the] terror of [the] warriors [was] in [the] land of the living.
forsomuch as ye have shot the weak sheep upon the sides and shoulders, and run upon them with your horns, so long till ye have utterly scattered them abroad.
After a long time you will be summoned. In the last years you will enter a land that has been restored from war
Seven months long shall the house of Israel be burying of them, that they may cleanse the land.
They shall ordain men also to be dead buriers, ever going through the land, and appoint them certain places to bury those in which remain upon the field - that the land may be cleansed. From end to end shall they seek; and that seven months long.
And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
Then came he unto the east door, and went up the stairs, and measured the posts of the door, whereof every one was one measuring rod. Every chamber was one measuring rod long and broad:
And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
The chambers of the door eastward, were three on every side: alike broad and long. The pillars also that stood of both the sides, were of one measure.
And the stone floor was by the side of the doorways, and was as wide as the doorways were long, even the lower floor.
And there was a doorway to the outer square, looking to the north; and he took the measure of it to see how wide and how long it was.
Its three recesses on each side, its pilasters, and its portico had the same measurements as the first gate: 87½ feet
And [there were] for it windows and for its porticos {all the way around it} like these windows; fifty cubits long and twenty-five cubits wide.
And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
And the arches round about were five and twenty cubits long, and five cubits broad.
And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
as did its recesses, pilasters, and portico. It also had windows all around. It was 87½ feet
And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
And the hooks, a handbreadth long, were fastened within round about: and upon the tables was the flesh of the oblation.
So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
And he brought me to the fore entry of the house, and measured the walls by the entry door: which were five cubits long on either side. The thickness also of the door on either side, was three cubits.
The covered way was twenty cubits long and twelve cubits wide, and they went up to it by ten steps; and there were pillars by the uprights, one on one side and one on the other.
And the door-opening was ten cubits wide; and the side walls of the door-opening were five cubits on one side and five cubits on the other: and it was forty cubits long and twenty cubits wide.
And by his measure it was twenty cubits long and twenty cubits wide in front of the Temple: and he said to me, This is the most holy place.
I also saw that the temple (house) had a raised platform all around it; the foundations of the side chambers measured a full rod of six long cubits in height.
And the building which was in front of the separate place at the side to the west was seventy cubits wide; the wall of the building was five cubits thick all round and ninety cubits long.
So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
The front of the Temple and its east-facing courtyard were each 100 cubits long.
And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the Temple and the inner part and its outer covered way were covered in;
The
Along the length, one hundred cubits, was the north door; and the width was fifty cubits.
In front of the [attached] chambers was an inner walkway ten cubits wide
And the outer wall, by the side of the chambers, toward the outer courtyard facing the chambers, was fifty cubits long.
For the chambers on the outer court were 87½ feet long, while those facing the great hall were 175 feet
And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
"Here are the measurements of the altar in cubits that were a cubit and a handbreadth long: its base is a cubit long and a cubit wide, and its border around the edge at one handbreadth is to be the height of the altar.
And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.
And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.
Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.
“When you divide the land by lot as an inheritance,
Of this, a square five hundred long and five hundred wide is to be for the holy place, with a space of fifty cubits all round it.
From this holy portion,
And another portion of land 25,000 cubits long and 10,000 cubits wide shall be for the Levites, the ministers of the temple (house), and they shall possess it as a place in which to live.
And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east.
In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst.
The heave-offering that ye lift up to Jehovah is five and twenty thousand long, and broad ten thousand.
This holy donation will be set apart for the priests alone. It will be 8⅓ miles
“Next to the territory of the priests, the Levites will have an area 8⅓ miles
“The remaining area, 1⅔ of a mile
And the rest, in measure as long as the holy offering, will be ten thousand to the east and ten thousand to the west: and its produce will be for food for the workers of the town.
All that is separated of the twenty five thousand long and twenty five thousand broad on the four parts, that shall ye put aside for the separated portion of the Sanctuary, and for the possession of the city.
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