And Aaron and his sons must eat the remainder of it; they must eat it [as] unleavened bread in a holy place--in the tent of assembly's courtyard they must eat it.

It must not be baked with yeast; I have assigned it as their portion from My fire offerings. It is especially holy, like the sin offering and the restitution offering.

Every male among the sons of Aaron may eat it. It is a perpetual allotted portion throughout your generations from the gifts of the Lord. Anyone who touches these gifts must be holy.'"

“This is the offering that Aaron and his sons must present to the Lord on the day that he is anointed: two quarts of fine flour as a regular grain offering, half of it in the morning and half in the evening.

It is to be prepared with oil on a griddle; you are to bring it well-kneaded. You must present it as a grain offering of baked pieces, a pleasing aroma to the Lord.

The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. It must be completely burned as a permanent portion for the Lord.

And every grain offering of a priest must be a whole burnt offering; it must not be eaten."

“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered.

The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting.

Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place.

A clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze vessel, it must be scoured and rinsed with water.

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

The restitution offering must be slaughtered at the place where the burnt offering is slaughtered, and the priest is to sprinkle its blood on all sides of the altar.

The offerer must present all the fat from it: the fat tail, the fat surrounding the entrails,

and the two kidneys, and the fat that [is] on them, which [is] on the loins, and he must remove the lobe on the liver in addition to the kidneys.

Then the priest must offer them up in smoke on the altar as a gift to the Lord. It is a guilt offering.

Every male among the priests may eat it; it must be eaten in a holy place; it [is] {a most holy thing}.

" 'And this [is] the regulation of the fellowship offerings that he must present to Yahweh:

If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.

In addition to ring-shaped cakes of bread [with] yeast, he must present his [grain] offering together with his sacrifice of thanksgiving peace offerings.

From the cakes he must present one portion of each offering as a contribution to the Lord. It will belong to the priest who sprinkles the blood of the fellowship offering; it is his.

The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.

" 'But if his sacrifice [is] [for] a vow or [as] a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten,

But what remains of the sacrificial meat by the third day must be burned up.

“Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.

But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

"Speak to the {Israelites}, saying, 'You must not eat any fat of ox, or sheep, or goat;

The fat of an animal that dies naturally or is mauled by wild beasts may be used for any purpose, but you must not eat it.

If anyone eats animal fat from a fire offering presented to the Lord, the person who eats it must be cut off from his people.

Wherever you live, you must not eat the blood of any bird or animal.

Whoever eats any blood, that person must be cut off from his people.”

“Tell the Israelites: The one who presents a fellowship sacrifice to the Lord must bring an offering to the Lord from his sacrifice.

His [own] hands must bring Yahweh's offerings made by fire. He must bring the fat in addition to the breast section to wave the breast section [as] a wave offering before Yahweh,

and the priest must offer the fat up in smoke on the altar, but the breast will belong to Aaron and his sons.

And the right upper thigh you must give [as] a contribution for the priest from your fellowship offerings' sacrifice.

Then Moses said to Aaron and to his sons, "Boil the meat in [the] entrance to [the] tent of assembly, and there you must eat it and the bread that [is] in the basket of the consecration offering, [just] as I have commanded, saying, 'Aaron and his sons must eat it,'

You must burn up what remains of the meat and bread.

You must not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you.

You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord’s charge so that you will not die, for this is what I was commanded.”

Then you must speak to the {Israelites}, saying, 'Take {a he-goat} as a sin offering and a bull calf and a male sheep, {yearlings} without defect, as a burnt offering,

Then said Moses unto Aaron - The very thing, that Yahweh spake, saying - In them that draw near to me, must I be hallowed, And before the faces of all the people, must I get myself honour, - And Aaron, was dumb.

Then Moses said to Aaron and to his sons Eleazar and Ithamar, "You must not let your hair hang loosely, and you must not tear your garments, so that you will not die and he will be angry with all the community. But your brothers, all the house of Israel, may weep [because of] {the burning that Yahweh caused},

You must not go outside the entrance to the tent of meeting or you will die, for the Lord’s anointing oil is on you.” So they did as Moses said.

You must distinguish between the holy and the common, and the clean and the unclean,

You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.

And the wave offering's breast section and the upper thigh of the contribution [offering] you must eat in a clean place, you and your sons and your daughters with you, because they are given [as] your allotted portion and your sons' allotted portion from the sacrifices of the {Israelites}' fellowship offerings.

They must bring the thigh of the contribution [offering] and the breast section of the wave offering in addition to the offerings made by fire, [consisting] of the fat portions, to wave as a wave offering {before} Yahweh; and it will be for you and for your sons with you as a lasting rule, [just] as Yahweh had commanded."

However, you must not eat these from among those that chew the cud and have divided hooves: The camel is unclean to you because it chews the cud even though its hoof is not divided.

You must not eat from their meat, and you must not touch their dead body--they are unclean for you.

And they shall be detestable to you; you must not eat from their meat, and you must detest their dead body.

" 'And these you must detest from the birds; they must not be eaten--they [are] detestable: the eagle and the vulture and the short-toed eagle,

and anyone who carries their dead body must wash his garments, and he shall be unclean until the evening.

and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you.

And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.

And any clay vessel into which it falls shall become unclean, and you must break it.

And anything on which {one of their dead bodies} falls shall become unclean: an oven or a stove must be broken--they [are] unclean and shall be unclean for you.

And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.

" 'And any swarmer that swarms on the land [is] detestable; it must not be eaten.

You must not eat anything that moves upon its belly or that walks on [all] fours, even any [with] numerous feet [belonging] to any swarmer that swarms on the land, because they [are] detestable.

You must not defile yourselves with any swarmer that swarms, and you must not make yourselves unclean by them and [so] be made unclean by them,

because I [am] Yahweh your God, and you must keep yourselves sanctified, so that you shall be holy, because I [am] holy. And you must not make yourselves unclean with any swarmer that moves along on the land,

For I am Yahweh, who brought you up from the land of Egypt to be your God, so you must be holy because I am holy.

to distinguish between the unclean and the clean and between the animal that is to be eaten and the animal that must not be eaten.'"

The flesh of his foreskin must be circumcised on the eighth day.

And [for] thirty-three days she shall stay in the blood of [her] cleansing; she must not touch any holy [object], and she may not come to the sanctuary until the fulfilling of the days of her cleansing.

And at the fulfilling of the days of her cleansing, [whether] for a son or for a daughter, she must bring to the priest at the tent of assembly's entrance a {yearling} male lamb as a burnt offering and {young dove} or a turtledove as a sin offering.

If she cannot afford a sheep, then she must take two turtledoves or two young pigeons, one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.'"

"When someone has a swelling or a scab or a bright spot on the skin of his body that may become a diseased infection, he must be brought to Aaron the priest or one of his sons, the priests.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.

The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.

But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest.

The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease.

"When someone has a diseased infection, he must be brought to the priest.

it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.

the priest must then examine it, and if the disease covers his whole body, he is to pronounce the person with the infection clean. He has turned all white, so he is clean.

When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease.

But if the raw flesh changes and turns white, he must go to the priest.

The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.

and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days.

If it spreads further on the skin, the priest must pronounce him unclean; it is an infection.

the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease.

But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days.

The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.

the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.

The priest must then examine the infection on the seventh day, and if the scall has not spread, there is no reddish yellow hair in it, and the scall does not appear to be deeper than the skin,

the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

The priest must then examine the scall on the seventh day, and if the scall has not spread on the skin and it does not appear to be deeper than the skin, then the priest is to pronounce him clean. So he is to wash his clothes and be clean.

the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head.

"As for the person who is afflicted with a skin disease, his garments must be torn and his {hair} must [be allowed to] hang loosely, and he must cover [his] upper lip, and he must call out, 'Unclean! Unclean!'

[For] all [the] days [during] which the infection [is] on him, he shall be unclean; he must live alone; his dwelling [must be] {outside the camp}."

if the disease be pale or somewhat reddish in the cloth or skin: whether it be in the warp or the woof or any thing that is made of skin, then it is a very leprosy, and must be showed unto the priest.

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather -- whatever the article into which the leather was made -- the infection is a malignant disease. It is unclean.

And he shall burn the garment or the woven material or the fabric, {whether wool or linen}, or any leather object that {has} the infection, because it [is] an infectious skin disease, [which is] destructive--it must be burned in the fire.

And the priest shall examine [it] after the infection has been washed off, and {if} the infection has not changed its outward appearance and the infection has not spread, it [is] unclean; he must burn it in the fire; it [is] a fungus on its back or on its front.