Speak thou unto the sons of Israel, and thou shalt say unto them When any man, would bring near from among you an oblation, unto Yahweh, from the beasts, from the herd or from the flock, shall ye bring near your oblation.

If an ascending-sacrifice, be his oblation - of the herd, a male without defect, shall he bring near, - unto the entrance of the tent of meeting, shall he bring it, for its acceptance, before Yahweh.

and he shall slay the young bullock before Yahweh, - and the sons of Aaron, the priests, shall bring near the blood, and shall dash the blood against the altar round about, even the altar that is at the entrance of the tent of meeting.

But, if of the flock, be his oblation, - of the sheep or of the goats, for an ascending-sacrifice, a male without defect, shall he bring near.

But the inwards and the legs, shall he bathe in water, - then shall the priest bring near the whole and make a perfume at the altar, an ascending-sacrifice, it is an altar-flame of a satisfying odour, unto Yahweh.

But, if, of birds, be the ascending-sacrifice of his oblation unto Yahweh, then shall he bring near of the turtle-doves or of the young pigeons, his oblation.

And the priest shall bring it near to the altar and pinch off its head and burn it on the altar; and its blood shall be pressed out at the side of the altar.

and he hath turned aside its crop with its feathers, and hath cast it near the altar, eastward, unto the place of ashes;

But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense;

Moreover, when thou wouldst bring near as an oblation of a meal-offering, something baked in an oven, round unleavened cakes of fine meal, overflowed with oil, shall it be , or unleavened wafers anointed with oil.

Then shalt thou bring in the meal-offering that is made of these, unto Yahweh, - and one shall bring it near unto the priest, and he shall take it near unto the altar.

None of the meal-offerings which ye bring near unto Yahweh shall be made into anything leavened, - for, of no leaven and Of no syrup, may ye make a perfume, as an altar-flame unto Yahweh.

As for an oblation of first-fruits, ye shall bring them near unto Yahweh, - but unto the altar, they shall not take them up, as a satisfying odour.

And every offering -- thy present -- with salt thou dost season, and thou dost not let the salt of the covenant of thy God cease from thy present; with all thine offerings thou dost bring near salt.

But, if thou wouldst bring near a meal-offering of first-ripe corn, unto Yahweh, of green ears roasted in fire crushed grain of garden-land, shalt thou bring near thy meal-offering of first-ripe corn.

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

Then shall he bring near out of the peace-offering, an altar-flame unto Yahweh, - the fat that covereth the inwards, and all the fat that is upon the inwards;

But, if out of the flock, be his oblation for a peace-offering unto Yahweh, whether male or female - without defect, shall he bring it near.

If a young sheep, he himself, be bringing near as his oblation, then shall he bring it near, before Yahweh.

He shall present from the sacrifice of the fellowship offering an offering made by fire for Yahweh: he must remove its fat, the entire fat tail near the tailbone, and the fat covering the inner parts and all the fat that [is] on the inner parts,

But if a goat, be his oblation, then shall he bring it near, before Yahweh.

Then shall he bring near therefrom as his oblation an altar-flame unto Yahweh, - the fat that covereth the inwards, and all the fat that is upon the inwards;

If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer.

"The priest is then to put some blood on the horn of the altar that is near the Tent of Meeting as an incense of pleasing aroma in the LORD's presence. He is to pour the rest of the bull's blood for a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

and the sin shall become known, which they have committed therein, then shall the convocation bring near a choice young bullock as a sin-bearer, yea they shall bring it in. before the tent of meeting;

then put blood on the horn of the altar near the Tent of Meeting in the LORD's presence. He is to pour the rest of the blood as a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder.

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

And, this, is the law of the meal-offering, - the sons of Aaron shall bring it near before Yahweh, unto the front of the altar.

This, is the oblation of Aaron and his sons, which they shall bring near unto Yahweh in the day when he is anointed, The tenth of an ephah of fine meal, as a continual meal-offering, - half thereof in the morning, and half thereof in the evening;

on a pan, with oil, shall it be made when well mingled, shalt thou bring it in, - in baked portions, as a meal-offering in pieces, shalt thou bring it near as a satisfying odour unto Yahweh.

and, as for all the fat thereof, one shall bring near therefrom, - the fat-tail, and the fat that covereth the inwards;

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near - to him, shall it belong,

And, this, is the law of the peace-offering which one may bring near unto Yahweh.

If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, - and of fine flour moistened, perforated cakes overflowed with oil.

With perforated cakes of leavened bread, shall he bring near his oblation, with his peace-offering of thanksgiving,

Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, - to the priest who dasheth against the altar the blood of the peace-offering - to him, shall it belong.

But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning,

But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;

And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity.

Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

Speak to the sons of Israel, saying, He bringing near the sacrifice of his peace to Jehovah, shall brine his offering to Jehovah from the sacrifice of his peace.

he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.

This, is what pertaineth to the anointing of Aaron and to the anointing of his sons out of the altar-flames of Yahweh, - granted in the day when he brought them near, to minister as priests unto Yahweh:

which Yahweh commanded Moses in Mount Sinai, - in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.

So Moses brought Aaron and his sons near, and he washed them with water.

Then Moses brought Aaron's sons near and clothed them [with] tunics and tied a sash [around] {each one}, and he bound headbands on them, [just] as Yahweh had commanded Moses.

Then he brought the bull near for the sin offering, and Aaron and his sons laid their hands on the head of the bull for the sin offering.

Then he brought the ram of the burnt offering near, and Aaron and his sons placed their hands on the ram's head,

Then he brought the second ram near, the ram of the consecration, and Aaron and his sons placed their hands on the ram's head,

Then he brought Aaron's sons near, and Moses put {some of} the blood on their right ear lobe and on their right hand's thumb and on their right foot's big toe, and Moses sprinkled the blood on the altar all around.

and said unto Aaron - Take for thyself a choice calf, as a sin-bearer, and a ram for an ascending-sacrifice, each without defect, - and bring them near before Yahweh;

And they brought that which Moses commanded before the tabernacle of meeting: and all the congregation drew near and stood before the LORD.

and Moses said unto Aaron - Draw near unto the altar, and offer thy sin-bearer and thine ascending-sacrifice, and put a propitiatory-covering about thyself and about the people, - and offer the oblation of the people and put a propitiatory-covering about them, As Yahweh hath commanded.

So Aaron drew near to the altar and slaughtered the calf for a sin offering on behalf of himself.

and the sons of Aaron bring the blood near unto him, and he dippeth his finger in the blood, and putteth it on the horns of the altar, and the blood he hath poured out at the foundation of the altar;

Then brought he near the oblation of the people, - and took the sin-bearing goat which pertained to the people, and slew it and made therewith a sin-bearer, like the first.

Then brought he near the ascending-sacrifice, - and offered it, according to the regulation,

Then brought he near the meal-offering, and filled his hand therefrom, and made a perfume upon the altar, - in addition to the ascending-sacrifice of the morning.

Then Aaron's sons, Nadab and Abihu, took each man his censer and placed therein fire, and put thereon incense, - and brought near before Yahweh strange fire, which he had not commanded them.

Then Moses said unto Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

So they went near, and carried them in their coats out of the camp; as Moses had said.

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,

Then spake Aaron unto Moses - Lo! this very day, when they had brought near their own sin-bearer, and their own ascending-sacrifice, there befell me such things as these, - if, then, I had eaten of the sin-bearer this day, would it have been well-pleasing in the eyes of Yahweh?

and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female.

And the priest shall take one he-lamb, and bring him near as a guilt-bearer and the log of oil, - and shall wave them as a wave-offering, before Yahweh;

Then Yahweh spoke to Moses after the death of Aaron's two sons, when they had come near {before} Yahweh and they died.

Then shall Aaron bring near the sin-bearing bullock which is for himself, - and put a propitiatory-covering about himself, and about his household.

Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer;

So Aaron shall bring near the sin-bearing bullock which is for himself, and shall put a propitiatory-covering about himself, and about his household, - and shall slay the sin-bearing bullock which is for himself;

And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat.

And at the door of the tent of appointment brought it not in to bring near an offering to Jehovah before the dwelling of Jehovah, blood shall be reckoned to that man: he shed blood; and that man was cut off from the midst of his people:

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

You shall not uncover the nakedness of your father's sister: she is your father's near kinswoman.

You shall not uncover the nakedness of your mother's sister: for she is your mother's near kinswoman.

You are not to shame your father’s brother by coming near his wife to have sexual intercourse; she is your aunt.

You shall not uncover the nakedness of a woman and her daughter, neither shall you take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

“You are not to come near a woman during her menstrual impurity to have sexual intercourse with her.

If a woman comes near any animal and mates with it, you are to kill the woman and the animal. They must be put to death; their own blood is on them.

And you shall not uncover the nakedness of your mother's sister, nor of your father's sister: for he uncovers his near kin: they shall bear their iniquity.

except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,

and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.

They shall be holy to their God, and they shall not profane the name of their God, because they are bringing near the offerings made by fire to Yahweh--their God's food--and they shall be holy.

And you shall consecrate him, because he is bringing near your God's food; he shall be holy to you, since I, Yahweh, who consecrates you, [am] holy.

And he shall not go near any dead person, nor shall he make himself unclean for his father or for his mother.

"Speak to Aaron, saying, 'A man from your offspring throughout their generations, in whom is a physical defect, shall not come near to present your God's food.

For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,

no man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of the LORD made by fire. Since has a blemish, he shall not come near to offer the bread of his God.

He shall not come near to the veil, nor come near to the altar, because he has a blemish; that he may not profane my sanctuaries, for I am the LORD who sanctifies them.'"

"Say to them, 'Throughout your generations, any man from any of your offspring who comes near the votive offerings that the {Israelites} consecrate to Yahweh with his uncleanness on him, that person shall be cut off from {before me}; I [am] Yahweh.

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice,

whatsoever hath in it a blemish, shall ye not bring near, - for it shall not he accepted for you.

And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein.

Blind, or broken, or rent, or having a running sore, or scurvy, or scab, ye shall not bring these near unto Yahweh, - and no, altar-flame, shall ye present therefrom upon the altar, unto Yahweh.

As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring it near to Jehovah; even in your land ye do not do it.

Even at the hand of the son of a stranger, shall ye not bring near the food of your God of any of these, - for, their damage is in them, a blemish, is in them, they shall not be accepted for you.

So then ye shall bring near an altar-flame unto Yahweh, seven days, - on the seventh day, shall there be a holy convocation, no laborious work, shall ye do.

until on the morrow of the seventh sabbath, ye count fifty days, - then shall ye bring near a new meal-offering unto Yahweh.