Then said they unto him, "What art thou, that we may give an answer to them that sent us? What sayest thou of thy self?"

For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent].

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

if I testified of my self, my testimony would be suspected.

Then Jesus said to them, "I tell you, if you do not eat the flesh of the Son of Man and drink his blood, you have no self-existent life.

if any man is inclin'd to do his will, he shall know whether the doctrine be from God, or whether I speak from my self.

Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know.

He that believes on me, as the scripture has said, from his inner self shall flow rivers of living water.

the Pharisees therefore said to him, you give a testimony of your self, your testimony is not valid.

Jesus answered them, though I give testimony of my self, yet my testimony is valid: for I know whence I came, and whither I go; but you do not know whence I came, nor whither I go.

I indeed do bear testimony of my self, but the father, who has sent me, beareth witness of me likewise.

Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.

Jesus answered, “I assure you and most solemnly say to you, everyone who practices sin habitually is a slave of sin.

Now the slave does not remain in a household forever; the son [of the master] does remain forever.

Jesus said to them, “If God were your Father [but He is not], you would love and recognize Me, for I came from God [out of His very presence] and have arrived here. For I have not even come on My own initiative [as self-appointed], but He [is the One who] sent Me.

Jesus answered, if I honour'd my self, my honour would be vain: it is my father that honoureth me, of whom ye say, that he is your God.

When He had said this, He spat on the ground and made mud with His saliva, and He spread the mud [like an ointment] on the man’s eyes.

Now he did not say this [simply] on his own initiative; but being the high priest that year, he [was unknowingly used by God and] prophesied that Jesus was going to die for the nation,

For I have never spoken on My own initiative or authority, but the Father Himself who sent Me has given Me a commandment regarding what to say and what to speak.

Truly, truly I say to you, a slave is not greater than his master, nor a messenger greater than the one who sent him.

don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.

He that hath my commandments and keepeth them, the same is he that loveth me: and he shall be loved of my father, and I will love him, and will show mine own self unto him."

Judas (not Iscariot) said to him, why Lord, will you show your self to us, and not to the world?

be attach'd to me, and I shall be so to you. as the branch cannot bear fruit of it self, except it be attach'd to the vine: so neither can you, except you continue attach'd to me.

No longer do I call you slaves, because the slave does not know what his master is doing. But I have called you friends, because everything that I have heard from my Father I have revealed to you.

Remember the word that I said to you: 'A slave is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

“I have manifested Your name [and revealed Your very self, Your real self] to the people whom You have given Me out of the world; they were Yours and You gave them to Me, and they have kept and obeyed Your word.

and I have made Your name known to them, and will continue to make it known, so that the love with which You have loved Me may be in them [overwhelming their heart], and I [may be] in them.”

Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.)

(The slave's name was Malchus.) Then Jesus said to Peter. "Put up your sword in its sheath. the cup which my Father has given me, shall I not drink it?"

But Simon Peter was left standing outside by the door. So the other disciple who was acquainted with the high priest came out and spoke to the slave girl who watched the door, and brought Peter inside.

Then the female slave [who was] the doorkeeper said to Peter, "You are not also [one] of the disciples of this man, [are you]?" He said, "I am not!"

as for the napkin that had been put about his head, it was not in the same place as the linen clothes, but lay folded up by it self.

Jesus said to her, Mary! she bowing her self, cry'd rabboni!

I tell you for certain, tho' when you was a youth you girded your self, and rambled where you had a mind: yet when you are old, your hands shall be stretch'd out, and another shall gird thee, and lead thee where you will be unwilling to go.