therefore let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ.

and now, brethren, I know it was through ignorance, that both you and your rulers, have acted thus.

did not venture to approach near them. the number of those who believed in the Lord, both men and women, increas'd more and more.

as for Saul, he made havock of the Church, entring into their houses, whence he dragg'd away both men and women, to throw them into prison.

that they all followed him, both old and young. this man, said they, is the plenipotentiary of God.

but when they had embraced the doctrine of Philip, concerning the kingdom of the Messias, and the authority of Jesus Christ, they were baptized, both men and women.

so he order'd the charioteer to stop: and they went down into the water, both Philip and the eunuch; and he baptized him.

we are witnesses of all his transactions, both in Judea, and at Jerusalem. however, they put him to death, even that of the cross.

who will give you such instructions, as will be the means of saving both you and all your family.

when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years,

Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.

and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul.

Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia,

that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private:

remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing

for I persecuted this sect even to death, throwing them into chains and prisons both men and women:

for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great,

I have the same expectations from the DEITY, which they themselves entertain, that of the resurrection both of the just and of the unjust.

and 'tis my endeavour to preserve a conscience free from reproach both with respect to God, and with respect to men.

then Festus said, "King Agrippa, and you that are here present, you see the man, against whom a numerous body of the Jews have been practising with me both at Jerusalem, and in this city, urging with vehemence, that he should not be suffer'd to live.

but rise upright upon thy feet: for I have appear'd to thee in order to establish you my minister in testifying both what you have seen, and what I shall hereafter show to you,

that he should be the first that was to rise from the dead: and that he should enlighten both the Jews and the Gentiles."

I pray God, said Paul, that not only you, but all that now hear me, were both almost and altogether such as I am, the circumstance of my bonds excepted.