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both Jews and proselytes, Cretans and Arabs--we hear them speaking in our [own] languages the great deeds of God!"
"Men [and] brothers, it is possible to speak with confidence to you about the patriarch David, that he both died and was buried, and his tomb is with us until this day.
Therefore let all the house of Israel know beyond a doubt, that God has made him both Lord and Christ--this Jesus whom you crucified!"
For in truth both Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel, assembled together in this city against your holy servant Jesus whom you anointed,
And Peter said to her, "Tell me whether you [both] were paid this much [for] the piece of land." And she said, "Yes, this much."
And even more believers in the Lord were being added, large numbers of both men and women,
Now when both the captain of the temple and the chief priests heard these words, they were greatly perplexed concerning them, [as to] what this might be.
Every day, both in the temple [courts] and from house [to house], they did not stop teaching and proclaiming the good news [that] the Christ [was] Jesus.
But some of those from the Synagogue of the Freedmen ({as it was called}), both Cyrenians and Alexandrians, and those from Cilicia and Asia, stood up [and] disputed with Stephen.
This Moses whom they had repudiated, saying, 'Who appointed you a ruler and a judge?'--this man God sent [as] both ruler and redeemer with {the help} of the angel who appeared to him in the bush.
But Saul was attempting to destroy the church. Entering {house after house}, he dragged off both men and women [and] delivered [them] to prison.
But when they believed Philip [as he] was proclaiming the good news about the kingdom of God and the name of Jesus Christ, both men and women were being baptized.
And he ordered the chariot to stop, and they both went down into the water--Philip and the eunuch--and he baptized him.
[and] asked for letters from him to the synagogues in Damascus, so that if he found any who were of the Way, both men and women, he could bring [them] tied up to Jerusalem.
But their plot became known to Saul, and they were also watching the gates both day and night so that they could do away with him.
And we [are] witnesses of all [the things] that he did both in the land of the Judeans and in Jerusalem, whom they also executed [by] hanging [him] on a tree.
Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles!
Now it happened that in Iconium they entered {together} into the synagogue of the Jews and spoke in such a way that a large number of both Jews and Greeks believed.
So when an inclination took place [on the part] of both the Gentiles and the Jews, together with their rulers, to mistreat [them] and to stone them,
So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers.
Both the apostles and the elders assembled to deliberate concerning this matter.
Both Judas and Silas, who were also prophets themselves, encouraged and strengthened the brothers by a long message.
Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived.
So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there.
And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks.
Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus.
And this took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.
And this became known to all who lived in Ephesus, both Jews and Greeks, and fear fell upon them all, and the name of the Lord Jesus was exalted.
testifying both to Jews and to Greeks with respect to repentance toward God and faith in our Lord Jesus.
And when we heard these [things], both we and the local residents urged him not to go up to Jerusalem.
{I} persecuted this Way to the death, tying up and delivering to prison both men and women,
Both in every [way] and everywhere we acknowledge [this], most excellent Felix, with all gratitude.
having a hope in God which these [men] also themselves await: [that] there is going to be a resurrection of both the righteous and the unrighteous.
And Festus said, "King Agrippa and all who are present with us, you see this man about whom the whole population of the Jews appealed to me, both in Jerusalem and here, shouting [that] he must not live any longer.
[because] you are especially acquainted with both all the customs and controversial questions with respect to the Jews. Therefore I beg [you] to listen to me with patience.
But get up and stand on your feet, because for this [reason] I have appeared to you, to appoint you a servant and witness both [to the things] in which you saw me and [to the things] in which I will appear to you,
Therefore I have experienced help from God until this day, [and] I stand here testifying to both small and great, saying nothing except what both the prophets and Moses have said were going to happen,
that the Christ was to suffer [and] that [as] the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles."
Both the king and the governor got up, and Bernice and those who were sitting with them.
And [when they] had set a day with him, many more came to him at his lodging place, to whom he was explaining from early in the morning until evening, testifying about the kingdom of God and attempting to convince them about Jesus from both the law of Moses and the prophets.
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