And there were dwelling in Jerusalem Jews, circumspect men, from every nation of those under heaven.

And Phrygia, and Pamphylia, Egypt, and parts of Lybia that near Cyrene, and Romans arriving as strangers, and Jews, and strangers,

And Peter, having stood with the eleven, lifted up his voice, and said to them, Men Jews, and all ye dwelling in Jerusalem, let this be known to you, and hear ye my words:

And Saul was the more strengthened, and confounded the Jews dwelling in Damascus, demonstrating that this is the Christ.

And when sufficient days were completed, the Jews counselled together to put him to death:

And they said, Cornelius the centurion, a just man, and fearing God, and witnessed of by the whole nation of the Jews, received intimation of the divine will by a holy messenger to send for thee to his house, and hear words of thee.

And ye are witnesses of all which he did in the country of the Jews, and in Jerusalem; whom they killed, having hanged upon wood:

Therefore truly those dispersed by the pressure having been on account of Stephen, passed through even to Phenice, and Cyprus, and Antioch, speaking the word to none except the Jews only.

And having seen that it is pleasing to the Jews, he added also to take Peter. (They were the days of unleavened bread.)

And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews.

And being in Salamis, they announced the word of God in the synagogues of the Jews: and they had also John a servant.

And the Jews having gone out of the synagogue, the nations besought to have these words spoken in the sabbath between.

And the synagogue having been dissolved, many of the Jews and strangers worshipping, followed Paul and Barnabas: who speaking to them, persuaded them to remain in the grace of God.

And the Jews, having seen the crowds, were filled with envy, and spake against the things said by Paul, contradicting and defaming.

And the Jews urged on the worshipping and distinguished women, and the first men of the city, and they raised up a persecution against Paul and Barnabas, and they cast them out of their bounds,

And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed.

And the unbelieving Jews excited and trained up the souls of the nations against the brethren.

And the multitude of the city was divided: and some truly were with the Jews, and some with the sent.

And when there was a violent effort of the nations, and also of the Jews with their rulers, to be insolent, and to stone them,

And Jews came from Antioch and Iconium, and having persuaded the crowds, and stoned Paul, drew out of the city, supposing him to be dead.

Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.

And having brought them to the generals, they said, These the men who cause disturbance to our city, being Jews,

And having passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:

And the unbelieving Jews, having been jealous, and having taken certain evil men of the vulgar, and excited to tumult, they disturbed the city by loud noise, and having stood against the house of Jason, they sought to bring them to the populace.

And the brethren quickly sent out both Paul and Silas by night to Berea: who arriving went away to the synagogue of the Jews.

And when the Jews from Thessalonica heard that also in Berea the word of God was announced by Paul, they came there also, agitating the crowd.

Therefore truly he discussed in the synagogue with Jews, and those worshipping, and in the assembly in every day with those being present.

And having found a certain Jew by name Aquila, a Pontian by birth, having recently come from Italy, and Priscilla his wife; (for Claudius had ordered all Jews to be separated from Rome:) came to them.

And he discussed in the synagogue on every sabbath, and persuaded Jews and Greeks.

And when both Silas and Timothy came down from Macedonia, Paul was oppressed in spirit, testifying to the Jews Jesus Christ.

And Gallio being proconsul of Achaia, the Jews arose unanimously against Paul, and brought him to the judgment seat,

And Paul being about to open the mouth, Gallio said to the Jews, If therefore it were truly any injustice or wicked, criminal action, O Jews, against the word, I should have borne with you:

And Paul arrived at Ephesus, and left those of his: and he having come into the synagogue, discussed with the Jews.

For he mightily refuted the Jews publicly, shewing by the writings Jesus to be Christ.

And this was for two years: so that all dwelling in Asia heard the word of the Lord Jesus, both Jews and Greeks.

And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims.

And this was known to all the Jews and Greeks also dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

And they forced Alexander out of the crowd, the Jews having put him forward. And Alexander having shaken the hand, wished to justify himself to the people.

And having made three months; an insidious plot having been for him by the Jews, being about to sail to Syria, there was a purpose to return through Macedonia.

Serving the Lord with all humility, and many tears, and temptations, having happened to me by the insidious plots of the Jews:

Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ.

And having come to us, and lifted up Paul's girdle, and bound his hands and feet, he said, Thus says the Holy Spirit, The man whose is this girdle, shall the Jews so bind in Jerusalem, and they shall deliver him into the hands of the nations.

And they having heard, honoured the Lord, and said to him, Thou seest, brother, how many ten thousands of Jews there are having believed: and all are zealous of the law:

And they were taught about thee, that thou teachest apostasy from Moses, all the Jews among the nations, saying, they are not to circumcise children, nor walk in the customs.

And when the seven days were about completed, the Jews from Asia, having seen him in the temple, embroiled all the crowd, and put hands upon them,

And a certain Ananias, a religious man according to the law, testified of by all the Jews dwelling,

And on the morrow, wishing to know the certainty that why he was accused by the Jews, he loosed him from bonds, and commanded the chief priests and the whole of their council to come, and having brought down Paul, he set him among them.

And it being day, certain of the Jews having made a condition, anathematized themselves, saying, neither to eat or drink till they kill Paul.

And he said, That the Jews agreed together to ask thee, so that to-morrow thou mightest bring down Paul to the council, as about to inquire something more accurately about him.

This man having been taken by the Jews, and being about to be killed by them: having stood with an army, I took him away, having learned that he is a Roman.

And the plot about to be by the Jews, having been made known to me against the man, for this I sent to thee, having also commanded the accusers to say things against him to thee. Farewell.

For having found this man a scourge, and moving sedition to all Jews in the habitable globe, and standing in the first rank of the sect of Nazarites:

And the Jews also agreed, saying, these things hold so.

In which they found me purified in the temple, not with the crowd, nor with uproar, and certain Jews from Asia.

And two years completed, Felix took Porcius Festus, a successor: and wishing to render a favor to the Jews, Felix left Paul bound.

And the chief priest and first of the Jews exhibited to him against Paul, and besought him,

And he having come, the Jews having come down from Jerusalem stood round about, bringing many and heavy charges against Paul, which they could not prove.

He justifying himself, That neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned any thing.

And Festus, wishing to render a favor to the Jews, having answered Paul, said, Wilt thou, having gone up to Jerusalem, there be judged by me of these things?

And Paul said, At Caesar's judgment seat am I standing where I must he judged: I injured the Jews nothing, as thou also knowest better.

About whom, I being at Jerusalem, the chief priests and the elders of the Jews exhibited, asking judgment against him.

And Festus said, King Agrippa, and all men being present with us, ye behold this, of whom all the multitude of Jews addressed me, both in Jerusalem and here, crying out he must no more live.

Concerning all of which I am accused by the Jews, king Agrippa, I deem myself happy, being about to defend myself to thee this day:

Especially thee being judge of all the customs among the Jews, and also of the questions: wherefore I beseech thee to hear me patiently.

Therefore truly my manner of life from youth, having been from the beginning in my nation in Jerusalem, all the Jews know:

To which our twelve tribes, serving night and day, hope to arrive. For which hope I am accused, king Agrippa, by the Jews.

For these things, me the Jews, having seized in the temple, attempted to kill with their own hands.

And it was after three days Paul called together them being first of the Jews: and they having come together, he said to them, Men, brethren, I having done nothing against the people, or customs of the fathers, I was delivered in bonds from Jerusalem into the hands of the Romans.

And the Jews saying against, I was forced to appeal to Caesar; as having nothing to accuse my nation.

And he having said these things, the Jews departed, having much discussion in themselves.