And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and visitors from Rome, Jews and proselytes,

But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this one is the very Christ.

And after many days were fulfilled, the Jews took counsel to kill him:

And they said, Cornelius the centurion, a just man, and one that fears God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for you to come into his house, and to hear words from you.

And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Now they who were scattered abroad upon the persecution that arose about Stephen traveled as far as Phoenicia, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

And when Peter had come to himself, he said, Now I know of a surety, that the Lord has sent his angel, and has delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John as their helper.

And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming.

But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their district.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed.

But the unbelieving Jews stirred up the Gentiles, and made their minds embittered against the brethren.

But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

And there came there certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

Him would Paul have to go forth with him; and took and circumcised him because of the Jews who were in those places: for they all knew that his father was a Greek.

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews:

But the Jews who believed not, moved with envy, took unto them certain wicked fellows of the rabble, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming there went into the synagogue of the Jews.

But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also, and stirred up the people.

Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because Claudius had commanded all Jews to depart from Rome:) and came unto them.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

And when Silas and Timothy were come from Macedonia, Paul was pressed in the word, and testified to the Jews that Jesus was the Christ.

And when Gallio was the deputy of Achaia, the Jews made an attack with one accord against Paul, and brought him to the judgment seat,

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked crime, O you Jews, reason would that I should bear with you:

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

For he mightily convinced the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.

And this continued by the space of two years; so that all they who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Then certain of the vagabond Jews, exorcists, took upon themselves to call over them who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches.

And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defense unto the people.

And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

And when he was come unto us, he took Paul's belt, and bound his own hands and feet, and said, Thus says the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this belt, and shall deliver him into the hands of the Gentiles.

And when they heard it, they glorified the Lord, and said unto him, You see, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:

And they are informed of you, that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

And when the seven days were almost ended, the Jews who were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

And one Ananias, a devout man according to the law, having a good report of all the Jews who dwelt there,

On the next day, because he would have known the certainty of why he was accused of the Jews, he released him, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

And he said, The Jews have agreed to ask you that you would bring down Paul tomorrow into the council, as though they would inquire somewhat of him more exactly.

This man was taken of the Jews, and would have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

And when it was told me that the Jews laid wait for the man, I sent immediately to you, and gave commandment to his accusers also to say before you what they had against him. Farewell.

For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

And the Jews also assented, saying that these things were so.

Then certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

But after two years Porcius Festus came into Felix' position: and Felix, willing to show the Jews a favor, left Paul bound.

Then the high priest and the chief of the Jews informed him against Paul, and urged him,

And when he was come, the Jews who came down from Jerusalem stood round about, and laid many serious complaints against Paul, which they could not prove.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended anything at all.

But Festus, willing to do the Jews a favor, answered Paul, and said, Will you go up to Jerusalem, and there be judged of these things before me?

Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as you very well know.

About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

And Festus said, King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews have petitioned me, both at Jerusalem, and also here, crying that he ought not to live any longer.

I think myself happy, king Agrippa, because I shall answer for myself this day before you concerning all the things of which I am accused of the Jews:

Especially because I know you to be expert in all customs and questions which are among the Jews: therefore I beseech you to hear me patiently.

My manner of life from my youth, which was at the first among my own nation at Jerusalem, know all the Jews;

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

For these causes the Jews caught me in the temple, and went about to kill me.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

But when the Jews spoke against it, I was constrained to appeal unto Caesar; not that I had anything to accuse my nation of.

And when he had said these words, the Jews departed, and had much dispute among themselves.