For whom he foreknew, he predestinated also to a conformity with the image of his Son, that he might be the first-begotten among many brethren.

that make mention of his son, the which was begotten unto him of the seed of David, as pertaining to the flesh:

Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in.

None of us lives only to himself, and none of us dies only to himself;

But why do you [who eat only certain foods] condemn your brother [who feels he can eat anything]? Or, indeed, why do you [i.e., who feels he can eat anything] look down on your brother [i.e., who eats only certain foods]? For all of us will have to stand before the judgment bar of God.

Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: -

And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.

And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.

And, not only so, but, we ourselves, also, who have the first-fruit of the Spirit - weeven ourselves, within our own selves do sigh, - sonship ardently awaiting - the redeeming of our body; -

And, not only so, but, when, Rebekah also, was with child, of one - Isaac our father, -

Whom he also called, even us, not only from among Jews, but also from among the nations, what then?

Wherefore it is necessary to be in subjection, - not only because of the anger, but also because of the conscience;

Who, indeed, for my life, their own neck laid down, - unto whom - not, I only, give thanks, but also all the assemblies of the nations;

to the only wise God, through Jesus Christ, to him be glory to the ages. Amen.

Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

And Esaias crieth out concerning Israel, Though the number of the children of Israel be as the sand of the sea, only a remnant shall be saved.

I know and have been taught by the Lord Jesus, that nothing is unclean of itself: only to him that thinketh any thing unclean, to him it is unclean.

and shall not the uncircumcision that is by nature, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law? for he is not a Jew, who is only so in appearance;

nor is that circumcision, which is only in appearance, in the flesh;

for if they only that are of the law be heirs, faith is made useless, and the promise is become of no effect.

Now it was not written on his account only, that it was imputed to him:

Are ye ignorant, brethren, (for I speak to them that know the law) that the law hath power over a man, only so long as it liveth?

For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die),