Also, people do not put freshly squeezed grape juice into bottles made of previously used animal skins. If they did, the [old dried-out] animal skins would break open and the grape juice would [all] leak out, and the animal skins would become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles. That way both of them will survive."

But that person who causes one of these little ones [i.e., humble followers of the Lord] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and dumped into a deep ocean [Note: This "millstone" was a heavy circular stone rolled over grain to crush it and was moved by an animal walking in a circle].

And no one puts freshly squeezed grape juice into bottles made of previously used animal skins. If he does, the grape juice will [cause cracks and] burst the [dried-out] animal skins and the grape juice will [all leak out and] be wasted, and the animal skin bottles will become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles."

And whoever causes one of these little ones [i.e., humble followers of the Lord. See Matt. 18:6] who believes in me to be led astray [from God], he would have been better off to have had a huge millstone tied around his neck and thrown into the ocean [Note: This was a heavy, circular stone rolled over grain to crush it, and moved by an animal walking in a circle].

So, she bore her firstborn Son and wrapped Him in [linen] cloths and laid Him in an animal's feeding trough because there was no room for them in the lodge.

And this is the sign [that will verify it] to you: You will find a baby wrapped in [linen] cloths lying in an animal's feeding trough."

So, they went quickly and found both Mary and Joseph with the baby, lying in the animal's feeding trough.

And no one puts freshly squeezed grape juice into previously used bottles made of animal skins. [If he does], the newly squeezed juice will [crack and] burst the [dried out] animal skins and [all the juice will] spill out, and the animal skin bottles will [also] become useless.

But freshly squeezed grape juice must be put into newly made animal skins.

So, he went over to him, poured oil and wine on him [i.e., as emergency medical treatment], then bandaged his wounds, placed him on his own animal, and took him to a lodge where he took care of him.

It would be good [i.e., better] for him to have had a huge millstone tied around his neck and be thrown into the ocean [Note: This "millstone" was a huge, circular stone rolled over grain to crush it and was moved by an animal walking in a circle], rather than having him cause one of these little ones [i.e., humble followers of the Lord] to be led astray [from God].

So, they brought the colt to Jesus and spread their clothing on it, [then] placed Jesus on it [i.e., held the animal still as Jesus mounted it, since it had never been ridden before. See verse 30].

"But pay attention to yourselves so that your hearts do not become overburdened by carousing, and drunkenness, and the worries of life. [If you do], that 'day' [i.e., Jesus' second coming and judgment] will arrive suddenly, like a trap [i.e., which catches an animal by surprise].

And so the people fashioned a calf [out of gold] and offered [an animal] sacrifice to this idol and [then] celebrated joyously over what they had done [See Exodus 32:4-6; 17-19].

And Peter lived for some time in Joppa with Simon, who was an [animal hide] tanner.

he is staying with Simon, a tanner [of animal hides], whose house is close to the [Mediterranean] sea."

Therefore, send [men] to Joppa and ask for Simon Peter to come to you. He is staying at the house of Simon, a tanner [of animal hides] who lives close to the [Mediterranean] sea.'

Then the priest of Zeus, whose temple was at the entrance of the city, brought bulls and wreaths of flowers to the gates [of the heathen temple], wanting to offer [animal] sacrifices on behalf of the crowds.

And [even though] they said these things, it was difficult to restrain the crowds from offering [animal] sacrifices to them.

One person has enough faith that allows him to eat anything [i.e., without it bothering his conscience that the food, such as animal meat, was used in an idolatrous worship ceremony]. But the weak person can eat only vegetables [conscientiously].

Look at the physical nation of Israel; do not their people [i.e., the priests] who eat the [animal] sacrifices have fellowship [with God] in the Altar [service]?

So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything?

He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross].

But [only] once a year the head priest goes alone into the inner room [i.e., Holy of Holies], and never without [animal] blood, which he offers [as a sacrifice] for himself and for the sins done in ignorance by the people.

[That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience

Therefore, it was necessary for the copies of the heavenly things [i.e., the Tabernacle, its furniture and utensils, etc.] to be [ceremonially] cleansed by these things [i.e., the blood of animal sacrifices], but the heavenly things themselves [i.e., the church, both on earth and in heaven] require better sacrifices than these [i.e., the sacrifice of Christ].

Nor was it necessary for Him to offer Himself [to God] often, like the head priest does, who enters the Holy of Holies year after year with blood that belongs to others [i.e., the blood of animal sacrifices].

Therefore, when Christ came into the world, He said [to God], [Psa. 40:6-8 LXX], "You did not want an [animal] sacrifice and an offering, but you prepared a body for me [to sacrifice].

He then said, "Look, I have come to do what you want." [So], Christ takes away the first [i.e., the animal and grain sacrifices] in order to establish the second [i.e., the sacrifice of Himself].

For those people could not stand [hearing] the command [Ex. 19:12f], "If even an animal touches the mountain, it must be stoned [to death]."

And he called out with a loud voice, saying, "Fallen! The great Babylon has fallen, and has become a place where demons live, and a haunt for every evil spirit and every filthy and obnoxious bird {{Some ancient manuscripts add "and every filthy and obnoxious animal"}}.