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"If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother.
that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you killed between the sanctuary and the altar.
But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, as a testimony to them.
from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.
That servant, who knew his lord's will, and did not prepare, nor do what he wanted, will be beaten with many stripes,
but he who did not know, and did things worthy of stripes, will be beaten with few stripes. To whomever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
The younger of them said to his father, 'Father, give me my share of your property.' He divided his livelihood between them.
Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.'
Now a dispute arose between John's disciples with a Jew about purification.
The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.
He made no distinction between us and them, cleansing their hearts by faith.
The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods.
But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out."
When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.
Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
I say this to move you to shame. Is not there even one wise man among you who would be able to decide between his brothers?
There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world?how she may please her husband.
Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
Now a mediator is not between one, but God is one.
But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.
For there is one God, and one mediator between God and men, the man Christ Jesus,
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