And it was given unto it, to give spirit unto the image of the wild-beast, in order that the image of the wild-beast should both speak and should cause that, as many as should not do homage unto the image of the wild-beast, should be slain.

And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone.

And, even as we have borne the image of the man of earth, let us also bear the image of the man of heaven.

And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles:

For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, -

For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man;

And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.

In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christ - who is the image of God.

Who, is an image of the unseen God, Firstborn of all creation, -

And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, -

For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;

and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast, - saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live.

And, another, a third messenger, followed them, saying with a loud voice - If anyone doeth homage unto the beast and his image, and receiveth a mark upon his forehead, or upon his hand,

And, the smoke of their torment, unto ages of ages, ascendeth; And they have no rest day or night, who do homage unto the beast and his image, or if anyone receiveth the mark of his name.

And I saw as a glassy sea mingled with fire, and them who escape victorious from the beast, and from his image, and from the number of his name, standing upon the glassy sea, having harps of God;

And the first departed, and poured out his bowl unto the earth; and there came to be a baneful and painful ulcer, upon the men who had the mark of the beast, and them who were doing homage unto his image.

And I saw thrones, and they sat upon them, and sentence of judgment was given unto them; and I saw the souls of them who had been beheaded because of the witness of Jesus and because of the word of God, and such as had not done homage unto the wild-beast or unto his image, nor had received the mark upon their forehead or upon their hand; and they lived and reigned with the Christ, for a thousand years.

And he saith unto them - Whose, is this image and the inscription?

And, they, brought one. And he saith unto them - Whose, is this image, and the inscription? And, they, said unto him - Caesar's.

Shew me a denary. Of whom, hath it an image and inscription? And, they, said - Of Caesar.

And the great dragon was cast out, - the ancient serpent, he that is called Adversary and the Satan, that deceiveth the whole habitable world, - he was cast to the earth, and his messengers, with him, were cast.

How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.

And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.

And one mighty messenger lifted a stone, as it were a great millstone, and cast it into the sea, saying - Thus, with main force, shall be cast down, Babylon the great city, - and in nowise be found any more;

But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.

And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.

For, they all, out of their surplus, cast in, but, she, out of her deficiency, all, as much as she had, cast in, - the whole of her living.

For, all these, out of their superfluity, have cast in among the gifts, but, she, out of her deficiency, all the living that she had, hath cast in.

If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned.

They said, therefore, one to another - Let us not rend it, but cast lots for it, whose, it shall be; - that, the Scripture, might be fulfilled - They parted my garments amongst them, and, for my vestment, they cast lots: - yes verily, the soldiers, these things did.

And, he, said unto them - Cast the net, on the right side of the boat, - and ye shall find. They cast, therefore; and, no longer, were they able, to draw, it, for the multitude of the fishes.