If anyone sees his brother committing a sin that does not lead to death, he will ask and God will grant him life; yea, He will grant it to any who do not commit a sin that leads to death. There is a sin that leads to death; I do not say that one should pray for that.

So here is the comparison: As through one man sin came into the world, and death as the consequence of sin, and death spread to all men; because all men sinned.

Did that which is good, then, result in death to me? Of course not! It was sin that did it, so that it might show itself as sin, for by means of that good thing it brought about my death, so that through the command sin might appear surpassingly sinful.

O Death, where is your victory now? O Death, where is your sting?"

but we do see Jesus, who was made inferior to the angels for a little while, crowned with glory and honor because He suffered death, so that by God's favor He might experience death for every human being.

Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil,

One brother will turn another over to death, and a father his child, and children will take a stand against their parents, and will have them put to death.

They were stoned to death, they were tortured to death, they were sawn in two, they were killed with the sword. With nothing on their bodies but skins of sheep or goats they wandered here and there, destitute, oppressed, mistreated --

We know that we have passed out of death into life, because we love our brothers. Whoever does not continue to love continues still in death.

I looked, and a pale horse appeared, and its rider's name was Death, and Hades followed him. Power was given to them over one quarter of the earth, to kill the people with sword, famine, death, and the wild animals of the earth.

In those days people will look for death but will not find it, they will long to die but death will flee from them.

Then death and the underworld were hurled into the fiery lake, This is the second death -- the fiery lake.

One brother will turn another over to death, and a father his child, and children will take a stand against their parents and have them put to death.

but God raised Him up by loosing Him from the pangs of death, since it was impossible for Him to be held by the power of death.

Yes, you will be betrayed even by parents and brothers and kinsmen and friends, and they will put some of you to death,

So the high priests and the scribes continued to seek how they might put Him to death, for they were afraid of the people.

But Peter said to Him, "Lord, I am ready to go even to prison and to death with you!"

No; nor does Herod, for he has sent Him back to us. Indeed, He has done nothing to deserve the death penalty.

Then a third time he spoke to them, "Why, what wrong has He done? I have found nothing in Him deserving the death penalty. So I will flog Him and let Him go."

and how the high priests and leading men turned Him over to be sentenced to death, and had Him crucified.

"Did we not positively forbid you to teach anymore on this authority, and yet you have filled Jerusalem with your teaching, and now want to bring on us the people's vengeance for this man's death!"

So he left the country of the Chaldeans and for a time made his home in Haran. Then after the death of his father, God had him move to this country in which you now live.

Then he fell on his knees and cried out, "Lord, do not charge this sin on the book against them!" On saying this he fell asleep in death.

Saul heartily approved of his being put to death. So on that day a severe persecution broke out against the church in Jerusalem, and all of them, except the apostles, were scattered over Judea and Samaria.

Herod had search made for him, and when he could not find him, he examined the guards and ordered them to be put to death. Then he left Judea for Caesarea, and stayed there.

and although they could not find Him guilty of a capital offense, they begged Pilate to have Him put to death.

I persecuted this Way even to the death, and kept on binding both men and women and putting them in jail,

and found him to be charged with questions about their law, but having no charge against him involving death or imprisonment.

If I am guilty and have done anything that deserves death, I am not begging to keep from dying, but if there is nothing in the charges which these men make against me, no one can give me up as a favor to them. I appeal to the emperor."

That was what I did at Jerusalem; yes, I received authority from the high priests and shut behind the prison bars many of God's people. Yes, when they were put to death, I cast my vote against them, and often in all the synagogues

and after leaving the room, as they continued to talk the matter over together, they said, "This man has done nothing to deserve death or imprisonment."

After examining me the Romans wanted to set me free, because I was innocent of any crime that deserved the death penalty.

For God once publicly offered Him in His death as a sacrifice of reconciliation through faith, to demonstrate His own justice (for in His forbearance God had passed over men's former sins);

who was given up to death because of our shortcomings and was raised again to give us right standing with God.

So if we have already been brought into right standing with God by Christ's death, it is much more certain that by Him we shall be saved from God's wrath.

For if while we were God's enemies, we were reconciled to Him through the death of His Son, it is much more certain that since we have been reconciled we shall finally be saved through His new life.

And yet death reigned from Adam to Moses, even over those who had not sinned in the way Adam had, against a positive command. For Adam was a figure of Him who was to come.

For if by one man's offense death reigned through that one, to a much greater degree will those who continue to receive the overflow of His unmerited favor and His gift of right standing with Himself, reign in real life through One, Jesus Christ.

so that just as sin had reigned by death, so His favor too might reign in right standing with God which issues in eternal life through Jesus Christ our Lord.

Or, do you not know that all of us who have been baptized into union with Christ Jesus have been baptized into His death?

So through baptism we have been buried with Him in death, so that just as Christ was raised from the dead by the Father's glorious power, so we too should live an entirely new life.

For if we have grown into fellowship with Him by sharing a death like His, surely we shall share a resurrection life like His,

for we know that Christ, who once was raised from the dead, will never die again; death has no more power over Him.

For by the death He died He once for all ended His relation to sin, and by the life He now is living He lives in unbroken relation to God.

Do you not know that when you habitually offer yourselves to anyone for obedience to him, you are slaves to that one whom you are in the habit of obeying, whether it is the slavery to sin whose end is death or to obedience whose end is right-doing?

What benefit did you then derive from doing the things of which you are now ashamed? None, for they end in death.

For the wages paid by sin is death, but the gracious gift of God is eternal life through union with Christ Jesus our Lord.

For when we were living in accordance with our lower nature, the sinful passions that were aroused by the law were operating in the parts of our bodies to make us bear fruit that leads to death.

and so, in my case, the command which should have meant life turned out to mean death.

For the life-giving power of the Spirit through union with Christ Jesus has set us free from the power of sin and death.

For to be thinking the things suggested by the lower nature means death, but to be thinking the things suggested by the Spirit means life and peace.

As the Scripture says: "For your sake we are being put to death the livelong day; we are treated like sheep to be slaughtered."

For I have full assurance that neither death nor life nor angels nor principalities nor the present nor the future