As the messengers [sent by John. See Luke 7:27] went on their way, Jesus began to talk to the crowds about John. [He said], "What did you expect to see when you went out into the desert? A tall stem swaying in the wind?

"Why does this man talk this way? He is speaking against God. Who can forgive sins except one, that is, God?"

And when he [finally] came out, he was not able to talk to them. Then they realized he had seen a vision while in the Temple. So, he remained a mute and had to make [hand] signs to them [i.e., in order to be understood].

And the apostles said, "Look, Lord, we have two swords [here]." And Jesus replied, "That is enough." [Note: Possibly Jesus means, "enough talk about weapons"].

[Now] Nicodemus (being a leading Pharisee, and the one who went to talk to Jesus one night), said to them,

When Jesus said this, one of the guards standing there struck Him [in the face], saying, "Is that any way to talk to the head priest?"

And when Paul decided to go before the crowd [to talk with them], the disciples would not allow him.

It was for this reason that I requested to see you and talk with you, for I am wearing this chain because of the hope held by the Israelites."

For such men are not serving our Lord Christ but their own [unspiritual] appetites. They are deceiving the minds of innocent people by their smooth talk and flattering words.

But you should not even talk about sexual immorality, or any type of [moral] impurity, or greed. [Note: Possibly "greed" here means "desire for more" of such things]. Such talk is not suitable for saints [i.e., God's holy people].

For it is shameful even to talk about the things they do in private.

Your speech should always be favorable, seasoned with salt [i.e., interesting and appropriate], so that you may know how to properly answer each person [you talk with].

and their talk will spread like gangrene. Among these people are Hymenaeus and Philetus,

For there are many rebellious people, especially among the circumcision [i.e., the Jews], whose talk is useless and who deceive people.

But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved.

You people [already] know this [or, "you should know this"], my dearly loved brothers. However, every person should be quick to listen, slow to talk and slow in becoming angry.

Therefore, you should put out of your lives all malice [i.e., bad attitudes], and all deceit and hypocrisy, and all envy and unwholesome talk.

For it is God's will that, by doing good, you should put to silence the ignorant [talk and actions] of foolish people.

[Although] their talk is big, what they say is worthless, and by [offering people] fleshly desires [i.e., sexual gratification], they lead people astray, who are barely escaping from the error of the world.

Little children [i.e., dear ones], we should not [merely] claim to love [people], or [even just] talk about it, but [we should love] by what we do [for them] in a genuine way.

So, if I come [to visit you], I will remind you of what he is doing, [such as] using wicked words to talk nonsense against us [apostles]. And, not being satisfied with that, he [also] refuses to welcome the [other] brothers, and prevents [other] people from doing so [i.e., from welcoming these brothers], and even kicks them out of the church [for trying to].