Ezekias the father of Manasses, Manasses the father of Amon, Amon the father of Josias.

but I tell you, that whosoever looks on a woman with impure desires is already guilty of approving the fact.

When a woman, who had been troubled with an hemorrhage twelve years, came behind him, and touch'd the hem of his garment.

but Jesus turned about, and looking upon her, said, daughter lay aside your fears, thy faith hath cured thee: and the woman was cured from that instant.

so the servants of the yeoman came and said, Sir, did not you sow your field with good grain: how comes it then to have tares?

Another of his parables was this; the gospel-state is like unto leaven, which a woman took and mixt with three measures of meal, till the whole was leavened.

now they that had eaten, were about five thousand men, beside women and children.

and there came a woman of Canaan from those quarters, and cried out to him, have mercy on me, O Lord, thou son of David; my daughter is grievously tormented by a demon.

then Jesus answered her, O woman, great is thy faith: as you desire, be it done. and her daughter was healed from that very hour.

though the guests were to the number of four thousand men, beside women and children.

last of all the woman died too:

two women shall be grinding at the mill, the one shall be taken, and the other left.

there came to him a woman with an alabaster-box of very precious ointment, and poured it on his head, while he was at table.

Jesus perceiving this, said to them, why do you trouble the woman? for what she has done is out of regard to me.

I declare unto you, in whatever quarter of the world, this part of the gospel-history shall be related, what this woman has now done shall be there mentioned to her praise.

And several women were there who look'd on at a distance, and had followed Jesus from Galilee, to assist him with their service.

but the angel spoke to the woman, and said, don't be frighted, I know you are seeking Jesus, who was crucified.

Now there was a woman, who had been affected with an hemorrhage twelve years:

then the woman, conscious of what had been effected in her, came trembling with fear, and falling down before him, confess'd the whole truth.

for a woman, whose child was possess'd with an impure spirit, having heard of him, found him out, and throwing herself at his feet,

entreated him to force the demon out of her daughter; now the woman was a Greek, a Syrophenician by nation.

and if a woman quits her husband and is married to another, she committeth adultery.

unhappy the women who are pregnant, and those who nurse children at such a time.

now being at Bethany, in the house of Simon the leper, while he was at table, there came a woman with a viol full of the perfume of spikenard, which was very costly; and she opened the viol, and poured it upon his head.

there were likewise several women, who were spectators at a distance: among whom was Mary Magdalene, and Mary the mother of James the minor, and of Joses and Salome:

who had attended Jesus, and supply'd him with necessaries when he was in Galilee: besides many other women, who came up with him to Jerusalem.

At length the time appointed by the law of Moses for the purification of women being accomplish'd, they carried the infant to Jerusalem to present him to the Lord, according as his law directs,

when a woman of that city, one that had led a loose life, knowing that Jesus was at table in the Pharisee's house, came in with a vial of odoriferous liquor,

which the Pharisee, who had invited him, observing, he thus argued with himself, if this man were a prophet, he could not but know that the woman, who is so busy with him, is a person of a loose character.

and turning to the woman, he said to Simon, do you observe this woman? though I am a guest in your house, you never offer'd me any water for my feet: but she has bath'd my feet with tears, and wiped them with the hair of her head.

you did not salute me, but this woman, since she came in, has been continually kissing my feet.

but he said to the woman, your faith hath saved you: go in peace.

and several women, who had been delivered from evil spirits and cured of their diseases: particularly Mary Magdalene, who had been dispossess'd of seven demons:

and among the rest a woman, who had been troubled with an hemorrhage twelve years, having consum'd her whole fortune upon physicians, who could none of them cure her; she getting behind him,

then the woman finding she could not conceal herself, came trembling, and kneeling down before him, confess'd before all the people, why she had touch'd him, and how she was instantly cured.

being come to the house, he suffer'd nobody to go into the room with him, except Peter, John and James, and the young woman's father and mother.

Another time, as they were on a journey, Jesus enter'd into a village, where a woman, named Martha, entertain'd him at her house.

As he was discoursing thus, a certain woman in the middle of the crowd lift up her voice, and said to him, happy the mother, who bare thee: happy the nurse, who gave thee milk.

As he was teaching in a synagogue on the sabbath-day, a woman was present,

Jesus seeing her, called her to him, and said, woman you are freed from your disorder.

it is like leaven, which a woman took and hid in three measures of meal, till the whole was leaven'd.

or if a woman, that has ten pieces of money, should lose one of them, will she not light a lamp, sweep the house, and carefully search, till she find it?

two women shall be grinding together, the one shall be taken, and the other left:

at last the woman died too.

Jesus answered, in this life men and women marry.

but he renounc'd Jesus, saying, woman, I don't know him.

who was followed by a great crowd of people, and several women, who beat their breasts and lamented him.

As for his acquaintance, they all stood at a distance, with the women that followed him from Galilee, and were spectators during the whole transaction.

the women therefore, who had accompanied Jesus from Galilee, followed Joseph, to the sepulchre, to see how the body was disposed of.

'tis true, some women of our company threw us into a surprize: for going to the sepulchre early in the morning,

whereupon some of us went to the sepulchre, and found matters just as the women had related; but him they did not see.

Jesus answer'd her, woman, leave that affair to me, is not that my concern?

where a woman of Samaria being come to draw water, Jesus said to her, give me to drink.

but the woman of Samaria said to him, how is it that you who are a Jew, ask drink of me, who am a Samaritan? (for the Jews have no friendly intercourse with the Samaritans.)

sir, said the woman, you have nothing to draw with, and the well is deep: whence then can you get that living water?

sir, replied the woman, give me this water, that I may never be adry, nor come hither to draw more.

the woman answered, I have no husband. Jesus replied, you were in the right to say you have no husband:

the woman said to him, sir, I perceive that you are a prophet.

Jesus said to her, woman, believe me, the time is coming when it shall be neither on this mountain, nor yet at Jerusalem that ye shall worship the father.

then said the woman to him, I know that the Messias (that is to say the Christ) is to come, and when he is come, he will tell us all things.

Upon this his disciples came, and were surpriz'd at his conversing with the woman: yet none of them said, what did you ask her? or, why do you talk with her?

the woman then left her water-pot, and went away into the city, and said to the people, come,

Now many of the Samaritans of that city believed on him, for that testimony which the woman gave him, "he told me all that ever I did."

and many more believed, for having heard him speak himself: and said to the woman,

then the Scribes and Pharisees brought a woman surprized in adultery; and when they had set her in the middle of the assembly,

they said to him, master, this woman was actually taken in adultery.

but they who heard that, being convicted by their own conscience, they all went old and young one after another, so that Jesus was left alone with the woman, who still kept her place.

then Jesus raising himself, and seeing none but the woman there, he said to her, woman, where are your accusers? hath no man condemned thee?

a woman when she is in travail, is afflicted at the approach of her pains: but as soon as she is delivered of the child, the remembrance of her anguish, is lost in her joy, that a man is born into the world.

when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son.

and they said to her, woman, why do you weep? "because, said she, they have taken away my Lord, and I know not where they have laid him."

Jesus said to her, woman, why do you weep? who do you look for? she supposing him to be the gardener, said to him, sir, if it be you that have convey'd him away; tell me where you have laid him, and I will take care to have him remov'd.

and unanimously persevere in prayer with the women, Mary the mother of Jesus, and his brethren being present.

did not venture to approach near them. the number of those who believed in the Lord, both men and women, increas'd more and more.

as for Saul, he made havock of the Church, entring into their houses, whence he dragg'd away both men and women, to throw them into prison.

but when they had embraced the doctrine of Philip, concerning the kingdom of the Messias, and the authority of Jesus Christ, they were baptized, both men and women.

went to the high priest, and demanded letters for the synagogues of Damascus, that if he found any of this sect, whether men or women, he might bring them bound to Jerusalem.

At Joppa there was a disciple named Tabitha, that is in Greek, Dorcas: this woman was very active in all the offices of benevolence and charity.

but the Jews having animated the women of quality of their religion, and the leading men of the city, raised a persecution against Paul and Barnabas, and banish'd them from their territorys.

so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said.

Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction.

so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks.

however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them.

that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed.

for I persecuted this sect even to death, throwing them into chains and prisons both men and women:

amen. for this cause God gave them up to infamous passions: for even the sex perverted the instinct of nature:

now a married woman is bound by the law to her living husband: but if her husband dieth, she is released from the marriage-contract.

who are the offspring of the patriarchs, and of whom as to the flesh Christ came, who is over all, God blessed for ever. Amen.

for of him, and through him, and in him are all things: to whom be glory for ever. Amen.

now the God of peace be with you all. Amen.

the God of peace will soon bruise Satan under your feet. the grace of our Lord Jesus Christ be with you. Amen.

[the grace of our Lord Jesus Christ be with you all. Amen.]

to God, I say, who is only wise, be glory thro' Jesus Christ for ever. Amen.

I answer, with regard to the licentious, it is best for a man, to have his wife; and for a woman to have her husband.

as to the married, I enjoin this rule, not as from my self, but from the Lord, that a woman should not leave her husband:

and if a woman has a pagan husband, who likes to live with her, let her not leave him.

there is the same difference between a married woman and a virgin: the last is religiously concern'd to be holy, both in body and mind: but she that is married is taken up with worldly cares to please her husband.

have not we the liberty to take a christian woman with us in our travels, as well as the rest of the apostles, as the brothers of the Lord, and Cephas did?

every man who prays or prophesies having his head covered, dishonoureth him who is his head: but every woman who prays

a woman may as well have the tonsure, as not wear her veil: the one is as indecent as the other.