They took him first to Annas, because Annas was the father-in-law of Caiaphas who was the high priest that year.

They will be at war, the father against his son, and the son against his father; mother against daughter, and daughter against mother; mother-in-law against daughter-in-law, and daughter-in-law against mother-in-law.

For I have come to put a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:

You have knowledge of what is said in the law, Do not put any one to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness, Do not get money by deceit, Give honour to your father and mother.

And full of the Spirit he came into the Temple; and when the father and mother came in with the child Jesus, to do with him what was ordered by the law,

You have knowledge of what the law says: Do not be untrue to your wife, Do not put anyone to death, Do not take what is not yours, Do not give false witness, Give honour to your father and mother.

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

To those without the law I was as one without the law, not as being without law to God, but as under law to Christ, so that I might give the good news to those without the law.

With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,

Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge.

All those who have done wrong without the law will get destruction without the law: and those who have done wrong under the law will have their punishment by the law;

And to the Jews I was as a Jew, so that I might give the good news to them; to those under the law I was the same, not as being myself under the law, but so that I might give the good news to those under the law.

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.

Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.

My loved ones, I do not give you a new law, but an old law which you had from the first; this old law is the word which came to your ears.

For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;

And they, by their keeping of the law without circumcision, will be judges of you, by whom the law is broken though you have the letter of the law and circumcision.

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.

If you keep my laws, you will be ever in my love, even as I have kept my Father's laws, and am ever in his love.

For I, through the law, have become dead to the law, so that I might be living to God.

For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law.

Say, you whose desire it is to be under the law, do you not give ear to the law?

The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

Everyone who is a sinner goes against the law, for sin is going against the law.

And now, my sister, I make a request to you, not sending you a new law, but the law which we had from the first, that we have love for one another.

Did not Moses give you the law? Even so, not one of you keeps the law. Why have you a desire to put me to death?

And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.

If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another.

I am a Jew of Tarsus in Cilicia by birth, but I had my education in this town at the feet of Gamaliel, being trained in the keeping of every detail of the law of our fathers; given up to the cause of God with all my heart, as you are today.

Then Paul said to him, God will give blows to you, you whitewashed wall: are you here to be my judge by law, and by your orders am I given blows against the law?

But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets:

You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?

It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.

Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:

Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.

But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;

What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

For the outcome of the law is wrath; but where there is no law it will not be broken.

Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living?

For the woman who has a husband is placed by the law under the power of her husband as long as he is living; but if her husband is dead, she is free from the law of the husband.

But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.

And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death;

But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.

I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.