And led him away to Annas first; for he was father-in-law to Caiaphas, who was the high priest that same year.

The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother-in-law against her daughter-in-law, and the daughter-in-law against her mother-in-law.

For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the descendants; not to those only who are of the law, but to those also who are of the faith of Abraham; who is the father of us all,

To them that are without law, as without law, (being not without law to God, but under the law of Christ,) that I might gain them that are without law.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

For when the Gentiles, who have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Speak not evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, you shall not covet.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Whosoever commits sin transgresses also the law: for sin is the transgression of the law.

Did not Moses give you the law, and yet none of you keeps the law? Why go you about to kill me?

I am verily a man who is a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as you all are this day.

Then said Paul unto him, God shall smite you, you whitewashed wall: for do you sit to judge me after the law, and command me to be smitten contrary to the law?

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

You that make your boast of the law, through breaking the law do you dishonor God?

For circumcision verily profits, if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision.

And shall not uncircumcision which is by nature, if it fulfills the law, judge you, who by the letter and circumcision do transgress the law?

Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

But now the righteousness of God apart from the law is manifested, being witnessed by the law and the prophets;

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Do we then make void the law through faith? God forbid: yea, we establish the law.

Because the law works wrath: for where no law is, there is no transgression.

(For until the law sin was in the world: but sin is not imputed when there is no law.

Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?

For the woman who has a husband is bound by the law to her husband so long as he lives; but if the husband dies, she is loosed from the law of her husband.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.

But this I confess unto you, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

But Israel, who followed after the law of righteousness, has not attained to the law of righteousness.

Tell me, you that desire to be under the law, do you not hear the law?

For I through the law am dead to the law, that I might live unto God.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,