and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year.

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;

For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,

to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law.

For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;

For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,

To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law;

Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it.

And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law?

What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.”

but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.

nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.

Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law.

“Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?”

The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.”

“I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God just as you all are today.

Then Paul said to him, “God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law order me to be struck?”

But this I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets;

for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.

You who boast in the Law, through your breaking the Law, do you dishonor God?

For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.

Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;

because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.

But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,

Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.