It was told to Tamar, “Behold, your father-in-law is going up to Timnah to shear his sheep.”

It was while she was being brought out that she sent to her father-in-law, saying, “I am with child by the man to whom these things belong.” And she said, “Please examine and see, whose signet ring and cords and staff are these?”

Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God.

Then Moses departed and returned to Jethro his father-in-law and said to him, “Please, let me go, that I may return to my brethren who are in Egypt, and see if they are still alive.” And Jethro said to Moses, “Go in peace.”

Now Jethro, the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, how the Lord had brought Israel out of Egypt.

Jethro, Moses’ father-in-law, took Moses’ wife Zipporah, after he had sent her away,

Then Jethro, Moses’ father-in-law, came with his sons and his wife to Moses in the wilderness where he was camped, at the mount of God.

He sent word to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons with her.”

Then Moses went out to meet his father-in-law, and he bowed down and kissed him; and they asked each other of their welfare and went into the tent.

Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel’s sake, all the hardship that had befallen them on the journey, and how the Lord had delivered them.

Then Jethro, Moses’ father-in-law, took a burnt offering and sacrifices for God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law before God.

Now when Moses’ father-in-law saw all that he was doing for the people, he said, “What is this thing that you are doing for the people? Why do you alone sit as judge and all the people stand about you from morning until evening?”

Moses said to his father-in-law, “Because the people come to me to inquire of God.

Moses’ father-in-law said to him, “The thing that you are doing is not good.

So Moses listened to his father-in-law and did all that he had said.

Then Moses bade his father-in-law farewell, and he went his way into his own land.

Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are setting out to the place of which the Lord said, ‘I will give it to you’; come with us and we will do you good, for the Lord has promised good concerning Israel.”

The descendants of the Kenite, Moses’ father-in-law, went up from the city of palms with the sons of Judah, to the wilderness of Judah which is in the south of Arad; and they went and lived with the people.

Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.

His father-in-law, the girl’s father, detained him; and he remained with him three days. So they ate and drank and lodged there.

Then the man arose to go, but his father-in-law urged him so that he spent the night there again.

When the man arose to go along with his concubine and servant, his father-in-law, the girl’s father, said to him, “Behold now, the day has drawn to a close; please spend the night. Lo, the day is coming to an end; spend the night here that your heart may be merry. Then tomorrow you may arise early for your journey so that you may go home.”

Now his daughter-in-law, Phinehas’s wife, was pregnant and about to give birth; and when she heard the news that the ark of God was taken and that her father-in-law and her husband had died, she kneeled down and gave birth, for her pains came upon her.

And she called the boy Ichabod, saying, “The glory has departed from Israel,” because the ark of God was taken and because of her father-in-law and her husband.

and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year.

They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

For son treats father contemptuously,
Daughter rises up against her mother,
Daughter-in-law against her mother-in-law;
A man’s enemies are the men of his own household.

For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;

Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up”; for he thought, “I am afraid that he too may die like his brothers.” So Tamar went and lived in her father’s house.

Then the Philistines said, “Who did this?” And they said, “Samson, the son-in-law of the Timnite, because he took his wife and gave her to his companion.” So the Philistines came up and burned her and her father with fire.

Now on the fourth day they got up early in the morning, and he prepared to go; and the girl’s father said to his son-in-law, “Sustain yourself with a piece of bread, and afterward you may go.”

Boaz replied to her, “All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know.

But David said to Saul, “Who am I, and what is my life or my father’s family in Israel, that I should be the king’s son-in-law?”

Now therefore, O Lord, the God of Israel, keep with Your servant David, my father, that which You have promised him, saying, ‘You shall not lack a man to sit on the throne of Israel, if only your sons take heed to their way, to walk in My law as you have walked before Me.’

He who keeps the law is a discerning son,
But he who is a companion of gluttons humiliates his father.

One has committed abomination with his neighbor’s wife and another has lewdly defiled his daughter-in-law. And another in you has humbled his sister, his father’s daughter.

For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,