Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.

He answered them, "It was because of your moral perversity that Moses allowed you to divorce your wives, but it was not so from the beginning.

therefore whatever moral precepts they bid you observe, those observe and practise; but don't follow their example: for they preach one thing, and practise another.

But Jesus said to them, "It was due to your moral perversity that Moses wrote that command in your law.

and you shall love the Lord your God with all your heart, and with all your soul (life), and with all your mind (thought, understanding), and with all your strength.’

It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”

As Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of a crime or of moral evil, it would be reasonable for me to put up with you Jews.

because what can be known of God is clear to their inner moral sense; for in this way God Himself has shown it to them.

they exhibit the effect of the Law written on their hearts, their conscience bears them witness, as their moral convictions accuse or it may be defend them.)

And, having been carefully instructed from the Law, have learned to appreciate the finer moral distinctions.

if therefore an uncircumcised Gentile keep the moral precepts contained in the law, shall not he be reckon'd, as if he were circumcised?

I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to moral impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification.

For I do not understand my own actions [I am baffled and bewildered by them]. I do not practice what I want to do, but I am doing the very thing I hate [and yielding to my human nature, my worldliness—my sinful capacity].

so that the moral obligations of the law might be fulfilled by us, in living according to the spiritual, and not the carnal tenor thereof:

But I will come to you soon, if the Lord is willing, and I will find out not just the talk of these arrogant people, but [evaluate] their [spiritual] power [whether they live up to their own claims].

For the kingdom of God is not based on talk but on power.

To say no more, it is a mark of moral failure among you to have lawsuits at all with one another. Why not rather suffer being wronged? Why not suffer being robbed?

Do not be fooled; bad company ruins good moral behavior.

Therefore if anyone is in Christ [that is, grafted in, joined to Him by faith in Him as Savior], he is a new creature [reborn and renewed by the Holy Spirit]; the old things [the previous moral and spiritual condition] have passed away. Behold, new things have come [because spiritual awakening brings a new life].

For the sorrow that God desires produces repentance [i.e., a change of heart and life] that leads to salvation, and which brings no regrets. But the sorrow of the world [i.e., sorrow for wrongdoing for reasons unrelated to God or moral principles] produces [spiritual] death.

I am afraid that, when I come, my God will humiliate me in front of you, and I will be grieved over many [of those] who have sinned in the past without repenting of the [moral] impurity, sexual immorality and unrestrained indecency they have practiced.

Now the works of the flesh are obvious: sexual immorality, moral impurity, promiscuity,

Carry one another’s burdens and in this way you will fulfill the requirements of the law of Christ [that is, the law of Christian love].

until we all attain to unity in faith and to perfect knowledge of the Son of God, namely, to a mature manhood and to a perfect measure of Christ's moral stature;

for their [moral] understanding is darkened and their reasoning is clouded; [they are] alienated and self-banished from the life of God [with no share in it; this is] because of the [willful] ignorance and spiritual blindness that is [deep-seated] within them, because of the hardness and insensitivity of their heart.

They have stopped caring [i.e., about morality], so God has abandoned them to lives of unrestrained indecency and to engage in all kinds of [moral] impurity, with a constant desire for more.

you must lay aside the old nature which belonged to your former course of life, that nature which crumbles to ruin under the passions of moral deceit,

But you should not even talk about sexual immorality, or any type of [moral] impurity, or greed. [Note: Possibly "greed" here means "desire for more" of such things]. Such talk is not suitable for saints [i.e., God's holy people].

[This is] so He could present the church to Himself in all her splendor, without any kind of stain or wrinkle, but that she should be holy and without [moral] flaw.

So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart),

so that you may learn to recognize and treasure what is excellent [identifying the best, and distinguishing moral differences], and that you may be pure and blameless until the day of Christ [actually living lives that lead others away from sin];

so that I may attain to the resurrection [that will raise me] from the dead.

Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is any praise—dwell on these things.

So, put to death [i.e., stop practicing the desires of] your physical bodies [such as] sexual immorality, [moral] impurity, lust, evil desires and greed, which is [in reality] idolatry.

to obey this command without [moral] blemish or blame. [Note: This "command" probably refers to Timothy's responsibility to fulfill his ministry. See verses 11-12; II Tim. 4:1-2]. [Do this] until our Lord Jesus Christ returns,

All scripture is inspired by God and profitable for teaching, for reproof, for amendment, and for moral discipline,

Instead, he must be hospitable to strangers, must appreciate what is good, and be sensible, honest, moral, and self-controlled.

He is able to deal gently with the ignorant and erring, since he himself also is encompassed with moral weakness,

(For anyone who is fed on milk is unskilled in moral truth; he is a mere babe.

For Jesus was a very suitable head priest for us [i.e., He meets our needs very well], because He was holy, innocent, without [moral] corruption, separated from sinners and [exalted] above the heavens.

how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?

Let your character [your moral essence, your inner nature] be free from the love of money [shun greed—be financially ethical], being content with what you have; for He has said, “I will never [under any circumstances] desert you [nor give you up nor leave you without support, nor will I in any degree leave you helpless], nor will I forsake or let you down or relax My hold on you [assuredly not]!”

Let no man under temptation, say, it is God that tempts him; for as he is incapable of moral evil, he can't influence any one thereto.

Therefore, putting aside all moral uncleanness and wicked excess, welcome with humility the implanted message which is able to save your souls.

Speak and act [consistently] as people who are going to be judged by the law of liberty [that moral law that frees obedient Christians from the bondage of sin].

And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].

Come close to God and He will come close to you. Wash your hands, you sinful people [i.e., this is an exhortation to repent of moral and spiritual corruption], and purify your hearts, you double-minded people.

according to the foreknowledge of God the Father by the sanctifying work of the Spirit to be obedient to Jesus Christ and to be sprinkled with His blood: May grace and peace [that special sense of spiritual well-being] be yours in increasing abundance [as you walk closely with God].

“He must turn away from wickedness and do what is right.
He must search for peace [with God, with self, with others] and pursue it eagerly [actively—not merely desiring it].

Greet one another with a kiss of love.To all of you who are in Christ, may there be peace.

Grace and peace [that special sense of spiritual well-being] be multiplied to you in the [true, intimate] knowledge of God and of Jesus our Lord.

For by these He has bestowed on us His precious and magnificent promises [of inexpressible value], so that by them you may escape from the immoral freedom that is in the world because of disreputable desire, and become sharers of the divine nature.

Now for this very reason you must do your level best to supplement your faith with moral character, moral character with knowledge,

So, beloved, since you are looking forward to these things, be diligent and make every effort to be found by Him [at His return] spotless and blameless, in peace [that is, inwardly calm with a sense of spiritual well-being and confidence, having lived a life of obedience to Him].

On the other hand, I am writing a new commandment to you, which is true and realized in Christ and in you, because the darkness [of moral blindness] is clearing away and the true Light [the revelation of God in Christ] is already shining.

Now, may there be honor and majesty and power to God, who is able to guard you people from stumbling [and falling away from Him, See Gal. 5:4], and [who is able] to place you before His glorious presence without any [moral] blemish, but with great joy.