And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

And behold, there appeared unto them Moses and Elijah talking with him.

And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three tabernacles; one for thee, and one for Moses, and one for Elijah.

They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?

He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.

saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

saying, The scribes and the Pharisees sit on Moses seat:

and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses commanded, for a testimony unto them.

For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:

And there appeared unto them Elijah with Moses: and they were talking with Jesus.

And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.

And he answered and said unto them, What did Moses command you?

And they said, Moses suffered to write a bill of divorcement, and to put her away.

Teacher, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And when the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord

And he charged him to tell no man: but go thy way, and show thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

And behold, there talked with him two men, who were Moses and Elijah;

And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.

But Abraham saith, They have Moses and the prophets; let them hear them.

And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.

and they asked him, saying, Teacher, Moses wrote unto us, that if a man's brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.

But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.

And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.

For the law was given through Moses; grace and truth came through Jesus Christ.

Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;

Think not that I will accuse you to the Father: there is one that accuseth you, even Moses, on whom ye have set your hope.

For if ye believed Moses, ye would believe me; for he wrote of me.

Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.

Did not Moses give you the law, and yet none of you doeth the law? Why seek ye to kill me?

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?

Now in the law Moses commanded us to stone such: what then sayest thou of her?

And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me. To him shall ye hearken in all things whatsoever he shall speak unto you.

Then they suborned men, who said, We have heard him speak blasphemous words against Moses, and against God.

for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us.

At which season Moses was born, and was exceeding fair; and he was nourished three months in his father's house.

And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and works.

And Moses fled at this saying, and became a sojourner in the land of Midian, where he begat two sons.

And when Moses saw it, he wondered at the sight: and as he drew near to behold, there came a voice of the Lord,

I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not behold.

This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel that appeared to him in the bush.

This is that Moses, who said unto the children of Israel, A prophet shall God raise up unto you from among your brethren, like unto me.

saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him.

Our fathers had the tabernacle of the testimony in the wilderness, even as he appointed who spake unto Moses, that he should make it according to the figure that he had seen.

and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

And certain men came down from Judaea and taught the brethren,'saying , Except ye be circumcised after the custom of Moses, ye cannot be saved.

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.

and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

Having therefore obtained the help that is from God, I stand unto this day testifying both to small and great, saying nothing but what the prophets and Moses did say should come;

And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded the matter, testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.

For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.

But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.

For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth,

and were all baptized unto Moses in the cloud and in the sea;

But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

But unto this day, whensoever Moses is read, a veil lieth upon their heart.

And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith.

who was faithful to him that appointed him, as also was Moses in all his house.

For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honor than the house.

And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;

For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

A man that hath set at nought Moses law dieth without compassion on the word of two or three witnesses:

By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.

By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;

and so fearful was the appearance, that Moses said, I exceedingly fear and quake:

But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages.