Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,

And these Jews also will be grafted [back] in [to the olive tree] if they do not continue in their lack of faith [in Christ], because God is able to graft them back in again.

For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

These men are the two olive trees and the two lampstands, having stood before the Lord of the earth.

Can a fig tree, my brethren, bear olive berries, or a vine figs? So can no fountain yield salt water and fresh.

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

and cinnamon and spice and incense and perfume and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and cargoes of horses and chariots and slaves and human lives.

Then they returned to Jerusalem from the mount called the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away.

Then I heard something like a voice among the four living creatures say, “A quart of wheat for a denarius, and three quarts of barley for a denarius—but do not harm the olive oil and the wine.”

Is anyone among you sick? He should call for the elders of the church, and they should pray over him after anointing him with olive oil in the name of the Lord.

When he was come near Bethphage and Bethany at the mount called The Olive Orchard,

foolish women, who, having taken their lamps, took no olive oil with them.

But the wise took olive oil in their vessels with their lamps.

And the foolish said to the wise, Give us from your olive oil, because our lamps are going out.

And they cast out many demons, and anointed many feeble men with olive oil, and healed them.

And having come, he wrapped up his wounds, pouring on olive oil and wine. And having set him on his own beast, he brought him to an inn, and took care of him.

Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment.

And he said, A hundred measures of olive oil. And he said to him, Receive thy document, and having sat down, quickly write fifty.

By day he taught in the temple, but at night he went outside the city and passed the night on the hill called the Olive-Orchard.

But [when] you are fasting, {put olive oil on your head} and wash your face

But the wise ones answered saying, "Certainly there will never be enough for us and for you! Go instead to those who sell [olive oil] and buy [some] for yourselves.'

You have loved righteousness and hated lawlessness; because of this God, your God, has anointed you with the olive oil of joy more than your companions.

Neither does a person light an [olive oil] lamp and place it under a bushel-sized container, but on a stand where it can illuminate everything in the house.

And while they were away [trying] to buy olive oil, the [bride and] groom arrived, and those who were ready [to welcome them] entered the [house where the] wedding reception [was being held] and the door was shut.

Then Jesus came with His disciples to a place called Gethsemene. [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to them, "You sit here while I go over there and pray."

Jesus and His disciples came to a place called Gethsemene [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to His disciples, "You sit here while I [go away and] pray."

And no one lights an [olive oil] lamp and then covers it with a basket or puts it under a bed. But he places it on a stand so that those entering [the house] will see [by] the light.

"No one lights an [olive oil] lamp and [then] places it in a hidden place or under a bushel-sized container, but on its stand, so that those who enter [the room] can see [by] the light.

Now there was an [olive] orchard at the place where Jesus was crucified. And in the orchard there was a new grave site [i.e., a cave-like tomb] where no one had ever been buried.

"Either make the tree good and its fruit [is] good, or make the tree bad and its fruit [is] bad, for the tree is known by its fruit.

Upon seeing a fig tree along side of the road, He approached it [i.e., expecting to find fruit on it], but found nothing but leaves. He said to the tree, "There will not be fruit on you ever again." Immediately the fig tree withered up.

"For there is not good tree which bears worthless fruit, nor again any worthless tree which bears good fruit; for each tree is known by its own fruit.

In the [same] way, every good tree produces good fruit, but a bad tree produces bad fruit.

A good tree is not able to produce bad fruit, nor a bad tree to produce good fruit.

in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.

And presently the fig-tree withered away. And the disciples seeing it marvelled, saying, How soon is the fig-tree withered away?

Peter remembring the tree, said, master, see the fig-tree, which you cursed, is quite withered.

A man had a fig-tree planted in his vineyard; and he came, seeking fruit thereon and found none. Then said he to the keeper of the vineyard, Behold three years I come seeking fruit of this fig tree, and find aone: cut it down: why doth it also cumber the ground?

It is similar to a seed from the mustard tree, which a man took and planted in his garden. And it grew and became a [large] tree, and the birds of the sky roosted in its branches."

And the Lord said, "If you had faith as [small as] a mustard tree seed, you could say to this mulberry tree, 'Be uprooted and replanted in the ocean,' and it would obey you.

So, he ran on ahead [of the crowd] and climbed up a mulberry tree [Note: This was a tree that produced a fig-like fruit] in order to see Jesus, who was supposed to pass that way [soon].

And when Jesus came to the tree, He said to him, "Zacchaeus, hurry and come down [from that tree], for I need to stay at your house today."

Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs.

Already now the ax is positioned at the root of the trees; therefore every tree not producing good fruit is cut down and thrown into the fire.

And he spake to them a parable: Behold the fig tree, and all the trees:

And even now the axe is put to the root of the trees; and every tree which does not have good fruit will be cut down and put into the fire.

"Look at the fig tree and all the trees! When they put out their leaves you can see for yourselves that summer is coming.

And the stars of the sky fell to the earth as a fig tree that casts its unripe figs being shaken by a great wind.

And after this I saw four agents standing at the four corners of the earth, restraining the four winds of the earth, so that wind would not blow on the earth, or on the sea, or upon any tree.

said Nathanael to him. before Philip called you, replied Jesus, I saw you under the fig-tree.

Jesus answered him, because thou believest what I said, that I saw thee under the fig-tree, thou shalt see greater things than these.

And it was told them that they should not hurt the grass of the earth, nor anything green, nor any tree, except the men who have not the seal of God on their foreheads.

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Let him that hath ears hear, what the spirit saith unto the congregations. To him that overcometh, will I give to eat of the tree of life, which is in the midst of the paradise of God.'

Now take an example from the fig-tree: when her branch has become soft and puts out its leaves, you are certain that the summer is near;

The God of our fathers raised up Jesus, whom you had murdered by hanging Him on a tree.

For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree),

And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

Every tree that does not produce good fruit is cut down and thrown into the fire.

For if they do these things in the green tree, what shall be done in the dry?

{It} is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches."

Blessed are they that do his commandments, that their power may be in the tree of life, and may enter in through the gates into the city.

And Jesus answered [and] said to them, "Truly I say to you, if you have faith and do not doubt, you will do not only [what was done to] the fig tree, but even if you say to this mountain, 'Be lifted up and thrown into the sea," it will happen!

and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.

And when they were going by in the morning, they saw the fig-tree dead from the roots.