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At the end of the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came down to see the sepulcher, when lo!
And very early in the morning, on the first day of the week, they came to the tomb as the sun was rising;
So they went out, and ran from the tomb, for they were trembling and amazed; and they said nothing to any one, for they were afraid??9 Now after his resurrection, early on the first day of the week he appeared first to Mary Magdalene, from whom he had driven out seven demons.
But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."
"'I fast twice a week, I pay tithes of all my possessions.'
On the Sabbath Day they rested in obedience to the commandment, but in the deep dawn of the first day of the week they took the spices which they had prepared, and came to the tomb.
On the first day of the week, very early in the morning, while it was yet dark, Mary Magdalene came to the tomb and discovered that the stone had been removed from the tomb.
On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"
A week later his disciples were again in the house, and Thomas was with them. Jesus came, although the doors were locked, and stood there among and said: "Peace to you!"
but we ourselves set sail from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we remained for a week.
On the first day of the week we met for the breaking of bread, and Paul, who was going away the next morning, began preaching to them, and prolonged his discourse until midnight.
There we found brothers who invited us to stay a week with them. Then we reached Rome.
On the first day of each week let each of you put aside something, keeping it in store as he may prosper, so that when I come there may be no collections going on.
In reply Jesus said: "O faithless and perverse generation, how long shall I be with you? How long shall I endure you? Bring him here to me!"
"O unbelieving generation!" replied Jesus; "how long must I be with you? How long must I be patient with you? Bring him to me."
Now this happened as a warning for us, that we might not long for evil things as they longed.
that it may be well with you, and that you may live long on the earth.
Now I hope in the Lord Jesus to send Timothy to you before long, so that I may be of good comfort when I learn the news concerning you.
I long to know him in the power of his resurrection and the fellowship of his sufferings, by sharing the likeness of his death;
because of the hope laid up for you in heaven. Long ago you heard of this hope in the message which came to you of the truth of the gospel.
And might deliver those who through fear of death had been subject to life-long bondage.
On the contrary, encourage each other daily, so long as there is a "Today," so that no one of you is hindered by the deceitfulness of sin.
For a testament is only of force in case of the dead, being never valid so long as the testator lives.
It was revealed to them that it was not for themselves, but for you, that they were ministering the truths which have now been announced to you, by those who preached the gospel to you, through the help of the Holy Spirit sent forth from heaven??ruths into which angels long to look.
Like new-born babes long for the pure spiritual milk to make you grow up into salvation;
So I think it right, as long as I am in this "tent," to rouse you by way of reminding you,
"Can the friends fast at a wedding-feast," said Jesus, "so long as the bridegroom is with them? But the days will come when the bridegroom has been taken from them, and then they will fast.
"Woe unto you, Chorazin! Woe unto you, Bethsaida! Because if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented, long ago, in sackcloth and ashes.
And with a loud voice they cried, saying, "O Master, holy and true, How long dost thou not judge And avenge our blood On those who dwell on the earth?"
In those days men will seek death, and will not find it; they will long to die, but death ever flees from them.
"When he went out about five o'clock, he found others standing around, and said to them, "'Why have you been standing here idle, all the day long?'
But the boat was already a long way from shore, buffeted by the waves, for the wind was contrary.
"Can friends of the bridegroom fast while he is still with them?" asked Jesus. "As long as they have the bridegroom with them, they cannot fast.
But if, because he is a bad slave, he should say to himself, 'My Master is a long time in coming,'
"After a long time the master of those slaves came, and demanded a reckoning with them.
Then Jesus asked the father, "How long has he been like this?"
and in his teaching he said: "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues,
they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be."
Meanwhile the people were waiting for Zachariah and wondering why he stayed so long in the sanctuary.
When he landed here he was met by a certain townsman who was possessed by demons. For a long time he had worn no clothes and nor lived in any house, but in tombs.
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