And he took the wine-cup and gave thanks and gave it to them, saying,

And he took the wine cup and gave thanks and gave it to them and they all drank from it.

and the great City was torn in three, and the cities of the nation fell, and God remembered Babylon the Great, and gave her the maddening wine-cup of his Wrath;

In like manner after supper He took a cup of wine, and said, "This cup of wine is the new covenant to be ratified by my blood, which is to be poured out for you.

In the same way, after supper, He took the cup of wine, saying, "This cup is the new covenant ratified by my blood. Whenever you drink it, do so in memory of me."

he shall drink of the wine of the divine vengeance, the strongest wine that can be poured out of the cup of his indignation; He shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the lamb:

Then He received a cup of wine, gave thanks, and said, "Take this and share it among you,

And the third angel followed them, saying, with a loud voice: If any one worship the beast and his image, and receive his mark in his forehead, or on his hand, even he shall drink of the wine of the wrath of God, which is prepared without mixture in the cup of his indignation;-

Is the cup of blessing which we bless [at the Lord’s Supper] not a sharing in the blood of Christ? [Indeed it is.] Is the bread which we break not a sharing in the body of Christ? [Indeed it is.]

And none puts new wine in old wine-skins: and lest the new wine rend the wine-skins, and the wine be poured out, and the wine-skins perish; but they put new wine in new wine-skins.

"Nor do they put new wine into old wine-skins; if they did, the wine-skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved."

And no man puts new wine into old wine-skins, for fear that the skins will be burst by the new wine, and the wine be let out, and the skins come to destruction.

and said to him, "Everyone sets out the best wine first, and when people have had plenty to drink, he then sets out the poor quality [wine]. But you have kept the best wine until now." [Note: See Barnes Notes and The Gospel of John by Butler for evidence suggesting that this was not intoxicating wine].

And they did so. When the master of the feast tasted the water which had now turned into wine, without knowing where it had come from??hough the servants who had drawn the water knew??10 he called the bridegroom and said to him, "Everyone else serves his good wine first, and his poorer wine after people have drunk deeply, but you have kept back your good wine till now!"

It is not possible for you, at the same time, to take the cup of the Lord and the cup of evil spirits; you may not take part in the table of the Lord and the table of evil spirits.

Similarly, deacons should be serious-minded [i.e., dignified], not saying one thing while meaning another, not drinking a lot of wine [Note: The wine of Paul's day was used as a common drink, and was either non-intoxicating or far less intoxicating than wine today], not wanting to get money by questionable [or, dishonest] means.

And they had no wine, because the wine of the feast had failed. Then the mother of Jesus saith to him, There is no wine.

No one who has been drinking old wine wants new wine, because he says, "The old wine is good enough!'"

But new wine must be put into fresh wine-skins.

A jar full of sour wine was sitting there; so they fixed a sponge full of sour wine on hyssop and held it up to His mouth.

The grapes in the wine press were trodden outside the city, and blood streamed from the wine press until it reached the horses' bridles for a distance of two hundred miles.

but this I tell you, I shall not drink any more wine with you from this time forth to the day, when I shall drink with you, of the spiritual wine, in my father's kingdom.

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

And the woman was clothed in purple and scarlet, adorned with gold and precious stone and pearls, having in her hand a golden cup containing abominations and the filthy things of her fornication,

For whenever you take the bread and the cup you give witness to the Lord's death till he comes.

If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord.

But let no man take of the bread and the cup without testing himself.

A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire.

You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean.

Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'

Reward her even as she rewarded you, and give her double according to her works. And pour in double to her in the same cup which she filled unto you.

And whoever gives one of these little ones only a cup of cold water to drink in the name of a disciple, truly I say to you, he will never lose his reward."

saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward.

But Jesus said to them, You have no knowledge of what you are saying. Are you able to take of my cup? or to undergo the baptism which I am to undergo?

And they said to him, We are able. And Jesus said to them, You will take of the cup from which I take; and the baptism which I am about to undergo you will undergo:

But Jesus answered [and] said, "You do not know what you are asking! Are you able to drink the cup that I am about to drink?" They said to him, "We are able."

He said to them, "You will indeed drink my cup, but to sit at my right hand and at my left is not mine to grant, but [is] for those for whom it has been prepared by my Father."

And going forward a little he fell down on his face, praying and saying, "My Father, if it is possible, let this cup pass from me. Nevertheless, not as I will, but as you [will]."

And he said, Abba, Father, all things are possible to you; take away this cup from me: but even so let not my pleasure, but yours be done.

He went away once more, and prayed, saying, "O my father, if this cup cannot pass away from me, but that I drink of it, thy will be fulfilled."

Then fill up to the brim the cup of your forefathers' guilt!

Up to this time you have not asked for anything as bearers of my name, but now you must keep on asking, and you will receive, that your cup of joy may be full to the brim.

For he that is not against you, is for you. For whosoever shall give you a cup of cold water to drink in my name,

So, my dear brothers, continue to be firm, incapable of being moved, always letting the cup run over in the work of the Lord, because you know that your labor in the service of the Lord is never thrown away.

For just as my sufferings for Christ are running over the cup, so through Christ my comfort is running over too.

For everything is for your sakes, in order that His favor by multiplying the thanksgiving of many may make the cup run over to the praise of God.

I have the greatest confidence in you; I speak most highly of you. I am fully comforted; in the face of all my sorrow my cup is running over with joy.

In addition to my own comfort, I was made so glad that my cup ran over at the gladness Titus felt, because his spirit has been set at rest by you.

fill up my cup of joy by living in harmony, by fostering the same disposition of love, your hearts beating in unison, your minds set on one purpose.

by trying to keep us from speaking to the heathen, so that they may be saved, so as always to fill to the brim the cup of their sins. But at last God's wrath has come upon them.

The cup of blessing which we bless, is it not the communion of the blood of Christ?

And the first angel went, and poured out his cup on the land; and there came a hurtful and afflictive sore upon the men that had the mark of the beast, and that worshiped his image.

And the second angel poured out his cup on the sea; and it became blood, like that of a dead man: and every soul in the sea died.

And the third angel poured out his cup on the rivers and the fountains of waters; and they became blood.

And the fourth angel poured out his cup on the sun; and it was given to him to scorch men with fire.

And the fifth angel poured out his cup on the throne of the beast; and his kingdom was filled with darkness; and they gnawed their tongues because of pain;

And the sixth angel poured out his cup on the great river Euphrates; and its water was dried up, that the way of the kings of the east might be prepared.

And the seventh angel poured out his cup into the air; and there came a great voice from the temple of heaven, from the throne, saying: It is done.

But give as charity the contents of the cup, and behold, all things are clean for you.

Jesus told them, "You will drink from the cup that I'm going to drink and be baptized with the baptism with which I'm going to be baptized. But it's not up to me to grant you a seat at my right or my left. Those positions have already been prepared for others."

For a person who eats and drinks without determining the significance of the body [of Jesus], [i.e., without showing proper reverence for Christ, as represented by the bread and cup (see verse 27), or without distinguishing this sacred memorial Supper from a common meal], eats and drinks judgment upon himself. [Note: Some apply "the body" in this verse to the church and explain it as a warning against failing to appreciate the unity that the Supper is intended to signify].