The Son of man will send forth his agents, and they will gather out of his kingdom all the stumbling-blocks, and those doing lawlessness,

But having turned around, he said to Peter, Go thee behind me, Satan. Thou are my stumbling-block, because thou regard not the things of God, but the things of men.

Woe to the world because of stumbling-blocks. For it is necessary that the stumbling-blocks come, yet woe to that man through whom the stumbling-block comes.

And he said to his disciples, It is impossible for the stumbling-blocks not to come, but woe to him through whom they come!

And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them.

Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.

Now I beseech you, brothers, watch out for those who make the divisions and the stumbling blocks, contrary to the doctrine that ye learned, and turn away from them.

but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness.

But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak.

But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling-block of the cross has been abolished.

and, A stone of stumbling and a rock of offense, men who stumble at the word, being disobedient, for which also they were set.

Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling,

for you to examine the things that are significant. So that ye may be tested by sunlight and not stumbling toward the day of Christ,

He who loves his brother abides in the light, and no cause of stumbling is in him.

Now to him who is able to keep them non-stumbling, and to present before his glory, unblemished in gladness,

just as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense. And every man who believes in him will not be shamed.

giving not one cause of stumbling in anything, so that the ministry may not be criticized,

For we all stumble in many things. If any man does not stumble in word, this is a perfect man, able also to bridle the whole body.

But having answered, Peter said to him, If all men will be caused to stumble by thee, I will never be caused to stumble.

It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak.

Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.

For whoever keeps the whole law, and stumbles on one, he has become guilty of all.

Therefore, brothers, instead be diligent to make your calling and selection sure, for doing these things, ye would, no, not ever stumble.

And blessed is he, whoever will not be caused to stumble by me.

yet he has no root in himself, instead it is temporary. And when tribulation or persecution develops because of the word, straightaway he is caused to stumble.

And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.

And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell.

And then many will be caused to stumble, and they will betray each other and will hate each other.

But whoever may cause one of these little ones who believe in me to stumble, it is advantageous for him that a donkey-powered millstone were hanged on his neck, and he were drowned in the depth of the sea.

And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.

And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.

And they have no root in themselves, but are temporary. Afterward, when tribulation or persecution develops because of the word, straightaway they are caused to stumble.

Then Jesus says to them, All ye will be caused to stumble by me in this night, for it is written, I will strike the shepherd, and the sheep of the flock will be scattered.

And Jesus says to them, All ye will be caused to stumble by me this night, because it is written, I will strike the shepherd, and the sheep will be scattered.

But Peter said to him, Even if all will be caused to stumble, yet not I.

And whoever may cause one of these little ones who believe in me to stumble, it is good for him instead, if a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,

And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire

And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire,

It is better for him if a donkey-powered millstone were hanged about his neck, and he were thrown into the sea, than that he should cause one of these little ones to stumble.

But Jesus, knowing in himself that his disciples are grumbling about this, said to them, Does this cause you to stumble?

Jesus answered, Are there not twelve hours in the day? If a man walks in the day, he does not stumble, because he sees the light of this world.

But if any man walks in the night, he stumbles, because the light is not in him.

I have spoken these things to you, so that ye may not be caused to stumble.

I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.

Who is weak, and I am not weak? Who is caused to stumble, and I am not made fiery?