well, be it so, for their incredulity they were broken off, and you by faith stand firm: be not then elated, but let this be your fear,

it is better to abstain from flesh, and wine, and every thing whereby your brother is in danger of falling off.

and if thy right hand insnare thee, it is better to saw it off, and to suffer the loss of that single part, than that thy whole body should be thrown into Gehenna.

But whoever shall occasion such an humble believer to fall off from the faith, it were better for him that a mill-stone were hang'd about his neck, and that he were plung'd to the bottom of the sea.

wherefore if thy hand or thy foot occasions thee to relapse, lop them off, and cast them away: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.

if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire:

and if thy foot make thee transgress, saw it off, it is better for you to enter into life, tho' lame, than to have both feet, and be thrown into Gehenna, the unextinguishable fire:

now Jacob's well was there. Jesus therefore being wearied with his journey, sat him down by the well: it being about the sixth hour.

are you wiser than our father Jacob, who gave us the well, and drank thereof himself, as well as his children, and cattle?

who were just departing from him, when Peter said to Jesus, master, it is best for us to stay here: let us build three apartments, one for you, one for Moses, and one for Elias: not knowing well what he said.

sir, said the woman, you have nothing to draw with, and the well is deep: whence then can you get that living water?

when he was come into Galilee, he was well received by the Galileans, who had seen all that he did at Jerusalem during the feast: for they likewise went to the feast.

go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way.

as he was upon the road, his servants met him, and acquainted him, that his son was well.

so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.

whether he be so or not, said he, I don't know: one thing I very well know, that once I was blind, and now I see.

why do you question me? ask those who heard me, what discourse I had with them: they know very well what I said.

come, said Jesus, let us dine. but none of the disciples offer'd to ask him, who he was; for they saw well enough that it was the Lord.

but Peter rais'd him, saying, stand up; I am but a man, as well as you.

immediately I sent to you; and you have done well to come. now here we are all in the presence of God, to hear whatever he has given you in charge.

then Peter said, can we refuse the water of baptism to such as have received the holy spirit as well as we?

cry'd out, "sirs, what are you going to do? we are but men as well as you, and we exhort you to renounce these vanities, and turn to the living God, who made the heaven, the earth and the sea, and all that they contain:

but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they.

that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel.

the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized.

but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos,

this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished.

"I stand, said Paul, to the tribunal of Cesar, where I ought to be judged. to the Jews I have done no wrong, as you yourself very well know.

and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete.

where the inhabitants, as much barbarians, as they were, receiv'd us with great humanity. they kindled a fire, and secur'd us from the falling rains, as well as the cold:

now I would not have you ignorant, my brethren, that I often purposed to come to you, tho' I have been hindered hitherto, that I might be useful among you as well as among other Gentiles.

who by patient continuance in well doing, seek for glory, honour, and immortality;

I find then a settled custom, that evil is objected in my way whenever I have a mind to act well:

The spirit likewise softens our afflictions: for being at a loss to apply for the most proper relief; the spirit it self affects us with those pious ejaculations, which we can't well express.

your christianity is very well known in the world. I am glad therefore on your behalf: but yet I would have you as expert in that which is good, as unpractis'd in what is evil.

but he that has been steady in his purpose, and finds no necessity to alter it; if he is a master of his passion, and is heartily determin'd to keep his virginity, it is well.

so that he who marries, does well; but he who lives single, may have less trouble.

have not we the liberty to take a christian woman with us in our travels, as well as the rest of the apostles, as the brothers of the Lord, and Cephas did?

but with the greater part God was not well pleased: for their carcasses were strown in the wilderness.

a woman may as well have the tonsure, as not wear her veil: the one is as indecent as the other.

in like manner, if you express yourselves in words of obscure signification, you may as well talk to the wind, for how shall any comprehend you?

If Timothy visit you, take care he may be perfectly safe: for he labours in the cause of christianity, as well as I.

for they have quieted my mind as well as yours: therefore to such have a regard.