Now the serpent was more shrewd than any of the wild animals that the Lord God had made. He said to the woman, "Is it really true that God said, 'You must not eat from any tree of the orchard'?"

the sons of God saw that the daughters of humankind were beautiful. Thus they took wives for themselves from any they chose.

You may eat any moving thing that lives. As I gave you the green plants, I now give you everything.

Now Sarai, Abram's wife, had not given birth to any children, but she had an Egyptian servant named Hagar.

Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants.

Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people -- he has failed to carry out my requirement."

Then the two visitors said to Lot, "Who else do you have here? Do you have any sons-in-law, sons, daughters, or other relatives in the city? Get them out of this place

so that you will not do us any harm, just as we have not harmed you, but have always treated you well before sending you away in peace. Now you are blessed by the Lord."

Isaac said, "Since I am so old, I could die at any time.

So his mother told him, "Any curse against you will fall on me, my son! Just obey me! Go and get them for me!"

My integrity will testify for me later on. When you come to verify that I've taken only the wages we agreed on, if I have in my possession any goat that is not speckled or spotted or any sheep that is not dark-colored, it will be considered stolen."

So that day Laban removed the male goats that were streaked or spotted, all the female goats that were speckled or spotted (all that had any white on them), and all the dark-colored lambs, and put them in the care of his sons.

but your father has humiliated me and changed my wages ten times. But God has not permitted him to do me any harm.

Then Rachel and Leah replied to him, "Do we still have any portion or inheritance in our father's house?

These were the kings who reigned in the land of Edom before any king ruled over the Israelites:

When Joseph's brothers saw that their father loved him more than any of them, they hated Joseph and were not able to speak to him kindly.

But he refused, saying to his master's wife, "Look, my master does not give any thought to his household with me here, and everything that he owns he has put into my care.

He gave them portions of the food set before him, but the portion for Benjamin was five times greater than the portions for any of the others. They drank with Joseph until they all became drunk.

The land of Egypt is before you; settle your father and your brothers in the best region of the land. They may live in the land of Goshen. If you know of any highly capable men among them, put them in charge of my livestock."

Any children that you father after them will be yours; they will be listed under the names of their brothers in their inheritance.

God said, "Do not approach any closer! Take your sandals off your feet, for the place where you are standing is holy ground."

And Pharaoh turned and went into his house. He did not pay any attention to this.

Hail fell and fire mingled with the hail; the hail was so severe that there had not been any like it in all the land of Egypt since it had become a nation.

But against any of the Israelites not even a dog will bark against either people or animals, so that you may know that the Lord distinguishes between Egypt and Israel.'

If any household is too small for a lamb, the man and his next-door neighbor are to take a lamb according to the number of people -- you will make your count for the lamb according to how much each one can eat.

On the first day there will be a holy convocation, and on the seventh day there will be a holy convocation for you. You must do no work of any kind on them, only what every person will eat -- that alone may be prepared for you.

It must be eaten in one house; you must not bring any of the meat outside the house, and you must not break a bone of it.

Bread made without yeast must be eaten for seven days; no bread made with yeast shall be seen among you, and you must have no yeast among you within any of your borders.

Moses said to them, "No one is to keep any of it until morning."

So they put it aside until the morning, just as Moses had commanded, and it did not stink, nor were there any worms in it.

Six days you will gather it, but on the seventh day, the Sabbath, there will not be any."

"You shall not make for yourself a carved image or any likeness of anything that is in heaven above or that is on the earth beneath or that is in the water below.

but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates.

In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says 'This belongs to me,' the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor.

If a man gives his neighbor a donkey or an ox or a sheep or any beast to keep, and it dies or is hurt or is carried away without anyone seeing it,

"You must not afflict any widow or orphan.

If you afflict them in any way and they cry to me, I will surely hear their cry,

"If you lend money to any of my people who are needy among you, do not be like a moneylender to him; do not charge him interest.

"You will be holy people to me; you must not eat any meat torn by animals in the field. You must throw it to the dogs.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.

He told the elders, "Wait for us in this place until we return to you. Here are Aaron and Hur with you. Whoever has any matters of dispute can approach them."

If any of the meat from the consecration offerings or any of the bread is left over until morning, then you are to burn up what is left over. It must not be eaten, because it is holy.

It must not be applied to people's bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you.

Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.'"

So you must keep the Sabbath, for it is holy for you. Everyone who defiles it must surely be put to death; indeed, if anyone does any work on it, then that person will be cut off from among his people.

He said, "See, I am going to make a covenant before all your people. I will do wonders such as have not been done in all the earth, nor in any nation. All the people among whom you live will see the work of the Lord, for it is a fearful thing that I am doing with you.

For you must not worship any other god, for the Lord, whose name is Jealous, is a jealous God.

You must not kindle a fire in any of your homes on the Sabbath day."

Everyone making an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any work of the service brought it.

Moses instructed them to take his message throughout the camp, saying, "Let no man or woman do any more work for the offering for the sanctuary." So the people were restrained from bringing any more.

"'No grain offering which you present to the Lord can be made with yeast, for you must not offer up in smoke any yeast or honey as a gift to the Lord.

This is a perpetual statute throughout your generations in all the places where you live: You must never eat any fat or any blood.'"

"Tell the Israelites, 'When a person sins by straying unintentionally from any of the Lord's commandments which must not be violated, and violates any one of them --

"If a person sins and violates any of the Lord's commandments which must not be violated (although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity

or has found something lost and denies it and swears falsely concerning any one of the things that someone might do to sin --

Any clay vessel it is boiled in must be broken, and if it was boiled in a bronze vessel, then that vessel must be rubbed out and rinsed in water.

Any male among the priests may eat it. It is most holy.

But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.

Any male among the priests may eat it. It must be eaten in a holy place. It is most holy.

The meat of his thanksgiving peace offering must be eaten on the day of his offering; he must not set any of it aside until morning.

"Tell the Israelites, 'You must not eat any fat of an ox, sheep, or goat.

Moreover, the fat of an animal that has died of natural causes and the fat of an animal torn by beasts may be used for any other purpose, but you must certainly never eat it.

And you must not eat any blood of the birds or the domesticated land animals in any of the places where you live.

Any person who eats any blood -- that person will be cut off from his people.'"

You may eat any among the animals that has a divided hoof (the hooves are completely split in two) and that also chews the cud.

"'These you can eat from all creatures that are in the water: Any creatures in the water that have both fins and scales, whether in the seas or in the streams, you may eat.

But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.

Any creature in the water that does not have both fins and scales is detestable to you.

the kite, the buzzard of any kind,

the eagle owl, the short-eared owl, the long-eared owl, the hawk of any kind,

the stork, the heron of any kind, the hoopoe, and the bat.

These you may eat from them: the locust of any kind, the bald locust of any kind, the cricket of any kind, the grasshopper of any kind.

But any other winged swarming thing that has four legs is detestable to you.

"'Now this is what is unclean to you among the swarming things that swarm on the land: the rat, the mouse, the large lizard of any kind,

Also, anything they fall on when they die will become unclean -- any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water and will be unclean until the evening. Then it will become clean.

As for any clay vessel they fall into, everything in it will become unclean and you must break it.

Any food that may be eaten which becomes soaked with water will become unclean. Anything drinkable in any such vessel will become unclean.

Now, if such a carcass falls on any sowing seed which is to be sown, it is clean,

You must not eat anything that crawls on its belly or anything that walks on all fours or on any number of legs of all the swarming things that swarm on the land, because they are detestable.

Do not make yourselves detestable by any of the swarming things. You must not defile yourselves by them and become unclean by them,

for I am the Lord your God and you are to sanctify yourselves and be holy because I am holy. You must not defile yourselves by any of the swarming things that creep on the ground,

if the infection in the garment or leather or warp or woof or any article of leather is yellowish green or reddish, it is a diseased infection and it must be shown to the priest.

He must burn the garment or the warp or the woof, whether wool or linen, or any article of leather which has the infection in it. Because it is a malignant disease it must be burned up in the fire.

But if the priest examines it and the infection has not spread in the garment or in the warp or in the woof or in any article of leather,

Then if it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

But the garment or the warp or the woof or any article of leather which you wash and infection disappears from it is to be washed a second time and it will be clean."

This is the law of the diseased infection in the garment of wool or linen, or the warp or woof, or any article of leather, for pronouncing it clean or unclean.

"Speak to the Israelites and tell them, 'When any man has a discharge from his body, his discharge is unclean.

"'Any bed the man with a discharge lies on will be unclean, and any furniture he sits on will be unclean.

Any means of riding the man with a discharge rides on will be unclean.

A clay vessel which the man with the discharge touches must be broken, and any wooden utensil must be rinsed in water.

and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening.

Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening.

and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean.

Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation,

and the Lord said to Moses: "Tell Aaron your brother that he must not enter at any time into the holy place inside the veil-canopy in front of the atonement plate that is on the ark so that he may not die, for I will appear in the cloud over the atonement plate.

"This is to be a perpetual statute for you. In the seventh month, on the tenth day of the month, you must humble yourselves and do no work of any kind, both the native citizen and the foreigner who resides in your midst,

"Blood guilt will be accounted to any man from the house of Israel who slaughters an ox or a lamb or a goat inside the camp or outside the camp,

"You are to say to them: 'Any man from the house of Israel or from the foreigners who reside in their midst, who offers a burnt offering or a sacrifice