It may be that they will listen and everyone will turn from his wickedness, so that I may relent and reverse [My decision concerning] the disaster which I am planning to do to them because of their malevolent deeds.’

“Thus says the Lord God, ‘A disaster is coming, [one so destructive and injurious, so sudden and violent, that it stands alone,] a unique disaster, look it is coming!

Why should the Egyptians say, ‘With evil [intent] their God brought them out to kill them in the mountains and destroy them from the face of the earth’? Turn away from Your burning anger and change Your mind about harming Your people.

“Therefore disaster will come on you;
You will not know how to make it disappear [with your magic].
And disaster will fall on you
For which you cannot atone [with all your offerings to your gods];
And destruction about which you do not know
Will come on you suddenly.

For I know that after my death you will behave corruptly and turn from the way which I have commanded you; and evil will come upon you in the latter days, because you will do evil in the sight of the Lord, provoking Him to anger with the work of your hands.”

“They bend their tongue like their bow;
[Their] lies and not truth prevail and grow strong in the land;
For they proceed from evil to evil,
And they do not know and understand and acknowledge Me,” says the Lord.

For the Lord of hosts, who planted you, has pronounced evil and horror against you because of the evil of the house of Israel and of the house of Judah, which they have done to provoke Me [to anger] by offering sacrifices and burning incense to Baal.

if that nation against which I have spoken turns from its evil, I will relent and reverse My decision concerning the devastation that I intended to do.

Now then, say to the men of Judah and to the citizens of Jerusalem, ‘Thus says the Lord, “Behold, I am shaping a disaster and working out a plan against you. Turn back, each of you from his evil way; correct your habits and change your actions for the better.”’

“But if they had stood in My council,
Then they would have caused My people to hear My words,
Then they would have turned My people from their evil way
And from the evil of their decisions and deeds.

“Did Hezekiah king of Judah and all Judah put Micah to death? Did he not [reverently] fear the Lord and entreat the favor of the Lord? And did not the Lord relent and reverse His decision concerning the misfortune which He had pronounced against them? But [here] we are [thinking of] committing a great evil against ourselves.”

Now the Israelites again did evil in the sight of the Lord, and the Lord strengthened Eglon king of Moab against Israel, since they had done what was evil in the sight of the Lord.

It may be that the house of Judah will hear all the disaster which I plan to bring on them, so that each one will turn from his evil way, that I may forgive their wickedness and their sin.”

Is it not from the mouth of the Most High
That both adversity (misfortune) and good (prosperity, happiness) proceed?

So it came about that whenever the [evil] spirit from God was on Saul, David took a harp and played it with his hand; so Saul would be refreshed and be well, and the evil spirit would leave him.

But if you on your part warn the wicked man to turn from his [evil] way and he does not turn from his [evil] way, he will die in his sin; but you have saved your life.

The king also said to Shimei, “You are aware in your own heart of all the evil you did to my father David; so the Lord shall return your evil on your own head.

When God saw their deeds, that they turned from their wicked way, then God [had compassion and] relented concerning the disaster which He had declared that He would bring upon them. And He did not do it.

“Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil (catastrophe) in his lifetime, but in his son’s days I will bring evil upon his house.”

Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.

Do not be like your fathers, to whom the former prophets proclaimed, ‘Thus says the Lord of hosts, “Repent [that is, change your way of thinking] and return now from your evil way [of life] and from your evil deeds.”’ But they did not listen or pay attention to Me,” declares the Lord.

When you [priests] present the blind [animals] for sacrifice, is it not evil? And when you present the lame and the sick, is it not evil? Offer such a thing [as a blind or lame or sick animal] to your governor [as a gift or as payment for your taxes]. Would he be pleased with you? Or would he receive you graciously?” says the Lord of hosts.

To keep you from the way of evil and the evil man,
From the man who speaks perverse things;

Who find joy in doing evil
And delight in the perversity of evil,

He did evil in the sight of the Lord, in accordance with everything that his forefathers had done.

“The [reverent] fear and worshipful awe of the Lord includes the hatred of evil;
Pride and arrogance and the evil way,
And the perverted mouth, I hate.

No harm befalls the righteous,
But the wicked are filled with trouble.

Whoever returns evil for good,
Evil will not depart from his house.

Because the sentence against an evil act is not executed quickly, the hearts of the sons of men are fully set to do evil.

This evil is in all that is done under the sun, that one fate comes to all. Also, the hearts of the sons of men are full of evil, and madness is in their hearts while they live, and afterwards they go to the dead.

For man also does not know his time [of death]; like fish caught in a treacherous net, and birds caught in the snare, so the sons of men are ensnared in an evil time when a dark cloud suddenly falls on them.

“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,

Woe (judgment is coming) to those who call evil good, and good evil;
Who substitute darkness for light and light for darkness;
Who substitute bitter for sweet and sweet for bitter!