No shrub of the field had yet grown on the land, and no plant of the field had yet sprouted, for the Lord God had not made it rain on the land, and there was no man to work the ground.

It will produce thorns and thistles for you,
and you will eat the plants of the field.

Cain said to his brother Abel, “Let’s go out to the field.” And while they were in the field, Cain attacked his brother Abel and killed him.

to give me the cave of Machpelah that belongs to him; it is at the end of his field. Let him give it to me in your presence, for the full price, as a burial place.”

“No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”

and said to Ephron in the presence of the people of the land, “Please listen to me. Let me pay the price of the field. Accept it from me, and let me bury my dead there.”

So Ephron’s field at Machpelah near Mamre—the field with its cave and all the trees anywhere within the boundaries of the field—became

After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.

The field with its cave passed from the Hittites to Abraham as a burial place.

In the early evening Isaac went out to walk in the field, and looking up he saw camels coming.

and asked the servant, “Who is that man in the field coming to meet us?”

The servant answered, “It is my master.” So she took her veil and covered herself.

His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite.

This was the field that Abraham bought from the Hittites. Abraham was buried there with his wife Sarah.

Once when Jacob was cooking a stew, Esau came in from the field exhausted.

Take your hunting gear, your quiver and bow, and go out in the field to hunt some game for me.

Now Rebekah was listening to what Isaac said to his son Esau. So while Esau went to the field to hunt some game to bring in,

So he came closer and kissed him. When Isaac smelled his clothes, he blessed him and said:

Ah, the smell of my son
is like the smell of a field
that the Lord has blessed.

He looked and saw a well in a field. Three flocks of sheep were lying there beside it because the sheep were watered from this well. A large stone covered the opening of the well.

Reuben went out during the wheat harvest and found some mandrakes in the field. When he brought them to his mother Leah, Rachel asked, “Please give me some of your son’s mandrakes.”

When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So Jacob slept with her that night.

Jacob had Rachel and Leah called to the field where his flocks were.

He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.

Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent until they returned.

Jacob’s sons returned from the field when they heard about the incident and were deeply grieved and angry. For Shechem had committed an outrage against Israel by raping Jacob’s daughter, and such a thing should not be done.

They took their sheep, cattle, donkeys, and whatever was in the city and in the field.

When Husham died, Hadad son of Bedad became king in his place.
He defeated Midian in the field of Moab;
the name of his city was Avith.

There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”

A man found him there, wandering in the field, and asked him, “What are you looking for?”

In this way, Joseph acquired all the land in Egypt for Pharaoh, because every Egyptian sold his field since the famine was so severe for them. The land became Pharaoh’s,

At harvest, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and as food for yourselves, your households, and your dependents.”

Then he commanded them: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite.

The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.

The field and the cave in it were purchased from the Hittites.”

They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased as a burial site from Ephron the Hittite.

then the Lord’s hand will bring a severe plague against your livestock in the field—the horses, donkeys, camels, herds, and flocks.

Therefore give orders to bring your livestock and all that you have in the field into shelters. Every person and animal that is in the field and not brought inside will die when the hail falls on them.”

but those who didn’t take the Lord’s word seriously left their servants and livestock in the field.

Then the Lord said to Moses, “Stretch out your hand toward heaven and let there be hail throughout the land of Egypt—on man and beast and every plant of the field in the land of Egypt.”

Throughout the land of Egypt, the hail struck down everything in the field, both man and beast. The hail beat down every plant of the field and shattered every tree in the field.

They covered the surface of the whole land so that the land was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left. Nothing green was left on the trees or the plants in the field throughout the land of Egypt.

“Eat it today,” Moses said, “because today is a Sabbath to the Lord. Today you won’t find any in the field.

“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay with the best of his own field or vineyard.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

“Be My holy people. You must not eat the meat of a mauled animal found in the field; throw it to the dogs.

Also observe the Festival of Harvest with the firstfruits of your produce from what you sow in the field, and observe the Festival of Ingathering at the end of the year, when you gather your produce from the field.

“When you reap the harvest of your land, you are not to reap to the very edge of your field or gather the gleanings of your harvest.

When you reap the harvest of your land, you are not to reap all the way to the edge of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident; I am Yahweh your God.”

You may sow your field for six years, and you may prune your vineyard and gather its produce for six years.

But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the Lord: you are not to sow your field or prune your vineyard.

It is to be holy to you because it is the Jubilee; you may only eat its produce directly from the field.

I will give you rain at the right time, and the land will yield its produce, and the trees of the field will bear their fruit.

“If a man consecrates to the Lord any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of 50 silver shekels for every five bushels of barley seed.

If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.

But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.

If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.

But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.

When the field is released in the Jubilee, it will be holy to the Lord like a field permanently set apart; it becomes the priest’s property.

“If a person consecrates to the Lord a field he has purchased that is not part of his inherited landholding,

In the Year of Jubilee the field will return to the one he bought it from, the original owner.

Anyone in the open field who touches a person who has been killed by the sword or has died, or who even touches a human bone, or a grave, will be unclean for seven days.

Please let us travel through your land. We won’t travel through any field or vineyard, or drink any well water. We will travel the King’s Highway; we won’t turn to the right or the left until we have traveled through your territory.’”

So the Moabites said to the elders of Midian, “This horde will devour everything around us like an ox eats up the green plants in the field.”

Since Balak son of Zippor was Moab’s king at that time,

When the donkey saw the Angel of the Lord standing on the path with a drawn sword in His hand, she turned off the path and went into the field. So Balaam hit her to return her to the path.

So Balak took him to Lookout Field on top of Pisgah, built seven altars, and offered a bull and a ram on each altar.

Do not covet your neighbor’s wife or desire your neighbor’s house, his field, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.

“When you lay siege to a city for a long time, fighting against it in order to capture it, you must not destroy its trees by putting an ax to them, because you can get food from them. You must not cut them down. Are trees of the field human, to come under siege by you?

“If a murder victim is found lying in a field in the land the Lord your God is giving you to possess, and it is not known who killed him,

When he found her in the field, the engaged woman cried out, but there was no one to rescue her.

“When you reap the harvest in your field, and you forget a sheaf in the field, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so that the Lord your God may bless you in all the work of your hands.

“You will sow much seed in the field but harvest little, because locusts will devour it.

He made him ride on the heights of the land
and eat the produce of the field.
He nourished him with honey from the rock
and oil from flint-like rock,

When she arrived, she persuaded Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, “What do you want?”

When she arrived, she persuaded Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, “What do you want?”

God listened to Manoah, and the Angel of God came again to the woman. She was sitting in the field, and her husband Manoah was not with her.

In the evening, an old man came in from his work in the field. He was from the hill country of Ephraim but was residing in Gibeah, and the men of that place were Benjaminites.

The Benjaminites came out of Gibeah and slaughtered 22,000 men of Israel on the field that day.

That same day the Benjaminites came out from Gibeah to meet them and slaughtered an additional 18,000 Israelites on the field; all were armed men.

So Ruth left and entered the field to gather grain behind the harvesters. She happened to be in the portion of land belonging to Boaz, who was from Elimelech’s family.

Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants.

See which field they are harvesting, and follow them. Haven’t I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.”

So Ruth gathered grain in the field until evening. She beat out what she had gathered, and it was about 26 quarts of barley.

So Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his female servants, so that nothing will happen to you in another field.”

The cart came to the field of Joshua of Beth-shemesh and stopped there near a large rock. The people of the city chopped up the cart and offered the cows as a burnt offering to the Lord.

The number of gold mice also corresponded to the number of Philistine cities of the five rulers, the fortified cities and the outlying villages. The large rock on which the ark of the Lord was placed is in the field of Joshua of Beth-shemesh to this day.

Just then Saul was coming in from the field behind his oxen. “What’s the matter with the people? Why are they weeping?” Saul inquired, and they repeated to him the words of the men from Jabesh.

In that first assault Jonathan and his armor-bearer struck down about 20 men in a half-acre field.

Also take these 10 portions of cheese to the field commander. Check on the welfare of your brothers and bring a confirmation from them.

I’ll go out and stand beside my father in the field where you are and talk to him about you. When I see what he says, I’ll tell you.”

So David told him, “Look, tomorrow is the New Moon, and I’m supposed to sit down and eat with the king. Instead, let me go, and I’ll hide in the field until the third night.

He answered David, “Come on, let’s go out to the field.” So both of them went out to the field.

So David hid in the field.

At the New Moon, the king sat down to eat the meal.

In the morning Jonathan went out to the field for the appointed meeting with David. A small young man was with him.

The men treated us well. When we were in the field, we weren’t harassed and nothing of ours was missing the whole time we were living among them.

Then each man grabbed his opponent by the head and thrust his sword into his opponent’s side so that they all died together. So this place, which is in Gibeon, is named Field of Blades.

The Ammonites marched out and lined up in battle formation at the entrance to the city gate while the Arameans of Zobah and Rehob and the men of Tob and Maacah were in the field by themselves.

Uriah answered David, “The ark, Israel, and Judah are dwelling in tents, and my master Joab and his soldiers are camping in the open field. How can I enter my house to eat and drink and sleep with my wife? As surely as you live and by your life, I will not do this!”

The messenger reported to David, “The men gained the advantage over us and came out against us in the field, but we counterattacked right up to the entrance of the gate.

“Your servant had two sons. They were fighting in the field with no one to separate them, and one struck the other and killed him.

Then Absalom said to his servants, “See, Joab has a field right next to mine, and he has barley there. Go and set fire to it!” So Absalom’s servants set the field on fire.

Then Joab came to Absalom’s house and demanded, “Why did your servants set my field on fire?”