And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

And they shall turn back and shall come to En-Mishpat; this is Kadesh; and they shall smite all the field of the Amalekites and also of the Amorites dwelling in Hazezon Tamar.

to give me the cave of Machpelah that belongs to him; it is at the end of his field. Let him give it to me in your presence, for the full price, as a burial place.”

“No, my lord. Listen to me. I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”

and said to Ephron in the presence of the people of the land, “Please listen to me. Let me pay the price of the field. Accept it from me, and let me bury my dead there.”

My lord, hearken to me. A field of four hundred shekels of silver, what is that between me and thee? bury therefore thy dead.

So Ephron’s field at Machpelah near Mamre—the field with its cave and all the trees anywhere within the boundaries of the field—became

After this, Abraham buried his wife Sarah in the cave of the field at Machpelah near Mamre (that is, Hebron) in the land of Canaan.

The field with its cave passed from the Hittites to Abraham as a burial place.

In the early evening Isaac went out to walk in the field, and looking up he saw camels coming.

and asked the servant, “Who is that man in the field coming to meet us?”

The servant answered, “It is my master.” So she took her veil and covered herself.

His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite.

This was the field that Abraham bought from the Hittites. Abraham was buried there with his wife Sarah.

And the boys grew, and Esau became a man skilled in hunting, a man of the field; and Jacob was a homely man, dwelling in tents.

Once when Jacob was cooking a stew, Esau came in from the field exhausted.

Take your hunting gear, your quiver and bow, and go out in the field to hunt some game for me.

Now Rebekah was listening to what Isaac said to his son Esau. So while Esau went to the field to hunt some game to bring in,

So he came closer and kissed him. When Isaac smelled his clothes, he blessed him and said:

Ah, the smell of my son
is like the smell of a field
that the Lord has blessed.

And when Isaac had come to the end of blessing Jacob, and Jacob had not long gone away from Isaac his father, Esau came in from the field.

He looked and saw a well in a field. Three flocks of sheep were lying there beside it because the sheep were watered from this well. A large stone covered the opening of the well.

Reuben went out during the wheat harvest and found some mandrakes in the field. When he brought them to his mother Leah, Rachel asked, “Please give me some of your son’s mandrakes.”

When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So Jacob slept with her that night.

Jacob had Rachel and Leah called to the field where his flocks were.

And Jacob will send messengers before his face to Esau his brother, to the land of Seir, the field of Adam.

He purchased a section of the field where he had pitched his tent from the sons of Hamor, Shechem’s father, for 100 qesitahs.

Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent until they returned.

Jacob’s sons returned from the field when they heard about the incident and were deeply grieved and angry. For Shechem had committed an outrage against Israel by raping Jacob’s daughter, and such a thing should not be done.

They took their sheep, cattle, donkeys, and whatever was in the city and in the field.

And they departed from Bethel, and when he was but a field breadth from Ephrata, Rachel began to travail. And in travailing she was in peril.

When Husham died, Hadad son of Bedad became king in his place.
He defeated Midian in the field of Moab;
the name of his city was Avith.

There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”

A man found him there, wandering in the field, and asked him, “What are you looking for?”

And it will be from the time he appointed him over his house, and over all which is to him, and Jehovah will bless the Egyptian's house on account of Joseph; and the blessing of Jehovah will be upon all which is to him in the house and in the field.

And he will gather all the food of the seven years which were in the land of Egypt, and he will give the food in the cities: the food of the field of the city which round about her, he gave in the midst of her.

In this way, Joseph acquired all the land in Egypt for Pharaoh, because every Egyptian sold his field since the famine was so severe for them. The land became Pharaoh’s,

At harvest, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and as food for yourselves, your households, and your dependents.”

And after I came from Mesopotamia, Rachel died upon my hand in the land of Canaan, by the way: when I had but a field's breadth to go unto Ephrata. And I buried her there in the way to Ephrata which is now called Bethlehem."

Then he commanded them: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite.

The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site.

The field and the cave in it were purchased from the Hittites.”

And when they came to the field of Atad beyond Jordan, there they made great and exceeding sore lamentation. And he mourned for his father seven days.

When the inhabiters of the land the Canaanites saw the mourning in the field of Atad, they said, "This is a great mourning which the Egyptians make." Wherefore the name of the place is called Abelmizraim, which place lieth beyond Jordan.

They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased as a burial site from Ephron the Hittite.

And they will embitter their lives by hard work in clay, and in bricks, and in all work in the field: all their work in which they made them serve by oppression.

then the Lord’s hand will bring a severe plague against your livestock in the field—the horses, donkeys, camels, herds, and flocks.

Therefore give orders to bring your livestock and all that you have in the field into shelters. Every person and animal that is in the field and not brought inside will die when the hail falls on them.”

but those who didn’t take the Lord’s word seriously left their servants and livestock in the field.

Then the Lord said to Moses, “Stretch out your hand toward heaven and let there be hail throughout the land of Egypt—on man and beast and every plant of the field in the land of Egypt.”

Throughout the land of Egypt, the hail struck down everything in the field, both man and beast. The hail beat down every plant of the field and shattered every tree in the field.

And it covered the eye of the earth, and he shall not be able to see the earth: and it shall eat the remainder of that escaping, being left to you from the hail; and it shall eat every tree springing up to you out of the field.

They covered the surface of the whole land so that the land was black, and they consumed all the plants on the ground and all the fruit on the trees that the hail had left. Nothing green was left on the trees or the plants in the field throughout the land of Egypt.

“Eat it today,” Moses said, “because today is a Sabbath to the Lord. Today you won’t find any in the field.

If a man shall feed a field or vineyard, and send forth the cattle and feed in another field: from the good of his field and from the good of his vineyard shall he recompense.

If fire shall come forth, and find thorns, and it consume the heap of sheaves or stalk of grain, or the field; he having kindled the fire, recompensing, he shall recompense.

And ye shall be holy men to me, and ye shall not eat flesh torn in pieces in the field; ye shall cast it to the dog.

And the seventh thou shalt remit, and let it be; and the poor of thy people shall eat; and the remains, the beast of the field shall eat. So shalt thou do to thy vineyard and to thy olive tree.

And the festival of the harvest, the first fruits of thy works, which thou shalt sow in the field: and the festival of gathering in the going out of the year, in thy gathering thy works out of the field.

I will not drive them out from thy face in one year, lest the land shall be desolate, and the beast of the field multiply upon thee.

And if thou bring near a present of first-ripe fruits to Jehovah, -- of green ears, roasted with fire, beaten out corn of a fruitful field thou dost bring near the present of thy first-ripe fruits,

And these shall be unclean unto you among the crawling things which crawl on the earth: the mole, and the field-mouse, and the lizard, after its kind;

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And he sent away the living bird without the city to the face of the field, and he expiated for the house: and it was clean.

To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.

So they shall no longer offer their sacrifices to goat-idols or demons or field spirits with which they have played the prostitute. This shall be a permanent statute for them throughout their generations.”’

‘Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings of your harvest.

‘You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together.

On the first day you will have a holy meeting; you may do no sort of field-work.

And every day for seven days you will give a burned offering to the Lord; and on the seventh day there will be a holy meeting; you may do no field-work.

And on the same day, let it be given out that there will be a holy meeting for you: you may do no field-work on that day: it is a rule for ever through all your generations wherever you are living

‘When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the Lord your God.’”

Do no field-work and give to the Lord an offering made by fire.

On the first day there will be a holy meeting: do no field-work.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop,

but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard.

For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field.

And the houses of the villages which to them not being walled round about, shall be reckoned for a field of the land: redemption shall be to it, and it shall go forth in the jubilee.

But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit.

And your strength shall be spent in vain. For your land shall not yield its increase, neither shall the trees of the field yield their fruits.

I will let loose among you the beasts of the field, which will bereave you of your children and destroy your cattle and reduce your number so that your roads lie deserted.

And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

If he consecrates his field as of the year of jubilee, according to your valuation it shall stand.

If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation.

If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him.

Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed;

and when it reverts in the jubilee, the field shall be holy to the Lord, like a field set apart; it shall be for the priest as his property.

Or if he consecrates to the Lord a field which he has bought, which is not a part of the field of his own property,

In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.

Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

"'All these tithes of the land, whether it be of the corn of the field or fruit of the trees, shall be holy unto the LORD.

But not to a land flowing with milk and honey didst thou bring us; and wilt thou give to us the inheritance of field and vineyard? the eyes of these men wilt thou bore out? we will not come up.

Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days.

Please let us pass through your land. We will not pass through field or through vineyard; we will not even drink water from a well. We will go along the king’s highway, not turning to the right or left, until we pass through your territory.’”