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"You are to make the altar of acacia wood, seven feet six inches long, and seven feet six inches wide; the altar is to be square, and its height is to be four feet six inches.
He made the altar for the burnt offering of acacia wood seven feet six inches long and seven feet six inches wide -- it was square -- and its height was four feet six inches.
Justice is driven back; godliness stands far off. Indeed, honesty stumbles in the city square and morality is not even able to enter.
Disaster is within it; violence and deceit do not depart from its public square.
They stopped there and decided to spend the night in Gibeah. They came into the city and sat down in the town square, but no one invited them to spend the night.
When he looked up and saw the traveler in the town square, the old man said, "Where are you heading? Where do you come from?"
The old man said, "Everything is just fine! I will take care of all your needs. But don't spend the night in the town square."
you built yourself a chamber and put up a pavilion in every public square.
When you built your chamber at the head of every street and put up your pavilion in every public square, you were not like a prostitute, because you scoffed at payment.
He measured the court as a square 175 feet long and 175 feet wide; the altar was in front of the temple.
The doorposts of the outer sanctuary were square. In front of the sanctuary one doorpost looked just like the other.
Now the altar hearth is a perfect square, 21 feet long and 21 feet wide.
Of this area a square 875 feet by 875 feet will be designated for the sanctuary, with 87? feet set aside for its open space round about.
The whole allotment will be eight and a quarter miles square, you must set apart the holy allotment with the possession of the city.
Inside the stand was a round opening that was a foot-and-a-half deep; it had a support that was two and one-quarter feet long. On the edge of the opening were carvings in square frames.
He brought in the priests and Levites and assembled them in the square on the east side.
He appointed military officers over the army and assembled them in the square at the city gate. He encouraged them, saying,
All the men of Judah and Benjamin were gathered in Jerusalem within the three days. (It was in the ninth month, on the twentieth day of that month.) All the people sat in the square at the temple of God, trembling because of this matter and because of the rains.
When I went out to the city gate and secured my seat in the public square,
He said, "Here, my lords, please turn aside to your servant's house. Stay the night and wash your feet. Then you can be on your way early in the morning." "No," they replied, "we'll spend the night in the town square."
It is to be square when doubled, nine inches long and nine inches wide.
Its length is to be a foot and a half and its width a foot and a half; it will be square. Its height is to be three feet, with its horns of one piece with it.
He made the incense altar of acacia wood. Its length was a foot and a half and its width a foot and a half -- a square -- and its height was three feet. Its horns were of one piece with it.
It was square -- they made the breastpiece doubled, nine inches long and nine inches wide when doubled.
You are to make four rings of gold for it and attach the rings at the four corners where its four legs are.
He cast four gold rings for it and attached the rings at the four corners where its four legs were.
I will cause enemies to blow through Elam from every direction like the winds blowing in from the four quarters of heaven. I will scatter the people of Elam to the four winds. There will not be any nation where the refugees of Elam will not go.
They had human hands under their wings on their four sides. As for the faces and wings of the four of them,
Each had four faces; each had four wings and the form of human hands under the wings.
You will take some of its blood, and place it on the four horns of the altar, on the four corners of the ledge, and on the border all around; you will cleanse it and make atonement for it.
In the four corners of the court were small courts, 70 feet in length and 52? feet in width; the four were all the same size.
"After these things, as I was watching, another beast like a leopard appeared, with four bird-like wings on its back. This beast had four heads, and ruling authority was given to it.
These large beasts, which are four in number, represent four kings who will arise from the earth.
The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns in its place, extending toward the four winds of the sky.
The horn that was broken and in whose place there arose four others stands for four kingdoms that will arise from his nation, though they will not have his strength.
Each stand had four bronze wheels with bronze axles and four supports. Under the basin the supports were fashioned on each side with wreaths.
Each day there were six Levites posted on the east, four on the north, and four on the south. At the storehouses they were posted in pairs.
You are to cast four gold rings for it and put them on its four feet, with two rings on one side and two rings on the other side.
You are to hang it with gold hooks on four posts of acacia wood overlaid with gold, set in four silver bases.
You are to make its four horns on its four corners; its horns will be part of it, and you are to overlay it with bronze.
You are to make a grating for it, a network of bronze, and you are to make on the network four bronze rings on its four corners.
For the gate of the courtyard there is to be a curtain of thirty feet, of blue, purple, and scarlet yarn and fine twined linen, the work of an embroiderer, with four posts and their four bases.
He made for it four posts of acacia wood and overlaid them with gold, with gold hooks, and he cast for them four silver bases.
He cast four gold rings for it that he put on its four feet, with two rings on one side and two rings on the other side.
He cast four rings for the four corners of the bronze grating, to provide places for the poles.
with four posts and their four bronze bases. Their hooks and their bands were silver, and their tops were overlaid with silver.
On all the housetops in Moab and in all its public squares there will be nothing but mourning. For I will break Moab like an unwanted jar. I, the Lord, affirm it!
For her young men will fall in her city squares. All her soldiers will be destroyed at that time," says the Lord who rules over all.
So her young men will fall in her city squares. All her soldiers will be destroyed at that time," says the Lord.
(Kaf) My eyes are worn out from weeping; my stomach is in knots. My heart is poured out on the ground due to the destruction of my helpless people; children and infants faint in the town squares.
(Lamed) Children say to their mothers, "Where are food and drink?" They faint like a wounded warrior in the city squares. They die slowly in their mothers' arms.
Because of Israel's sins this is what the Lord, the God who commands armies, the sovereign One, says: "In all the squares there will be wailing, in all the streets they will mourn the dead. They will tell the field workers to lament and the professional mourners to wail.
Our cattle will be weighted down with produce. No one will break through our walls, no one will be taken captive, and there will be no terrified cries in our city squares.
"I will arise and look all around throughout the town, and throughout the streets and squares; I will search for my beloved." I searched for him but I did not find him.
In their streets they wear sackcloth; on their roofs and in their town squares all of them wail, they fall down weeping.
The Lord said, "Go up and down through the streets of Jerusalem. Look around and see for yourselves. Search through its public squares. See if any of you can find a single person who deals honestly and tries to be truthful. If you can, then I will not punish this city.
Death has climbed in through our windows. It has entered into our fortified houses. It has taken away our children who play in the streets. It has taken away our young men who gather in the city squares.'
You shall make yourselves tassels for the four corners of the clothing you wear.
"I will punish them in four different ways: I will have war kill them. I will have dogs drag off their dead bodies. I will have birds and wild beasts devour and destroy their corpses.
Ain, Rimmon, Ether, and Ashan -- a total of four cities and their towns,
Anathoth, and Almon, along with the grazing areas of each -- a total of four cities.
Kibzaim, and Beth Horon, along with the grazing areas of each -- a total of four cities.
Aijalon, and Gath Rimmon, along with the grazing areas of each -- a total of four cities.
Jarmuth, and En Gannim, along with the grazing areas of each -- a total of four cities;
Helkath, and Rehob, along with the grazing areas of each -- a total of four cities;
Dimnah, and Nahalal, along with the grazing areas of each -- a total of four cities;
Kedemoth, and Mephaath, along with the grazing areas of each -- a total of four cities;
Heshbon, and Jazer, along with the grazing areas of each -- a total of four cities.
As soon as Jehudi had read three or four columns of the scroll, the king would cut them off with a penknife and throw them on the fire in the firepot. He kept doing so until the whole scroll was burned up in the fire.
Every year Israelite women commemorate the daughter of Jephthah the Gileadite for four days.
However, she got angry at him and went home to her father's house in Bethlehem in Judah. When she had been there four months,
So Abimelech and all his men came up at night and set an ambush outside Shechem -- they divided into four units.
Their camels will be taken as plunder. Their vast herds will be taken as spoil. I will scatter to the four winds those desert peoples who cut their hair short at the temples. I will bring disaster against them from every direction," says the Lord.
The Philistines arranged their forces to fight Israel. As the battle spread out, Israel was defeated by the Philistines, who killed about four thousand men in the battle line in the field.
The leaders of all the people from all the tribes of Israel took their places in the assembly of God's people, which numbered four hundred thousand sword-wielding foot soldiers.
The men of Israel (not counting Benjamin) had mustered four hundred thousand sword-wielding soldiers, every one an experienced warrior.
Six hundred survivors turned and ran away to the wilderness, to the cliff of Rimmon. They stayed there four months.
They found among the inhabitants of Jabesh Gilead four hundred young girls who were virgins -- they had never had sexual relations with a male. They brought them back to the camp at Shiloh in the land of Canaan.
In the fire were what looked like four living beings. In their appearance they had human form,
Their faces had this appearance: Each of the four had the face of a man, with the face of a lion on the right, the face of an ox on the left and also the face of an eagle.
Then I looked, and I saw one wheel on the ground beside each of the four beings.
The appearance of the wheels and their construction was like gleaming jasper, and all four wheels looked alike. Their structure was like a wheel within a wheel.
When they moved they would go in any of the four directions they faced without turning as they moved.
Their rims were high and awesome, and the rims of all four wheels were full of eyes all around.
"You, son of man -- this is what the sovereign Lord says to the land of Israel: An end! The end is coming on the four corners of the land!
As I watched, I noticed four wheels by the cherubim, one wheel beside each cherub; the wheels gleamed like jasper.
As for their appearance, all four of them looked the same, something like a wheel within a wheel.
When they moved, they would go in any of the four directions they faced without turning as they moved; in the direction the head would turn they would follow without turning as they moved,
along with their entire bodies, their backs, their hands, and their wings. The wheels of the four of them were full of eyes all around.
Each of the cherubim had four faces: The first was the face of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.
"For this is what the sovereign Lord says: How much worse will it be when I send my four terrible judgments -- sword, famine, wild animals, and plague -- to Jerusalem to kill both people and animals!
All those who were in trouble or owed someone money or were discontented gathered around him, and he became their leader. He had about four hundred men with him.
Then David instructed his men, "Each of you strap on your sword!" So each one strapped on his sword, and David also strapped on his sword. About four hundred men followed David up, while two hundred stayed behind with the equipment.
The length of time that David lived in the Philistine countryside was a year and four months.
David and four hundred men continued the pursuit, but two hundred men who were too exhausted to cross the Wadi Besor stayed there.
But David struck them down from twilight until the following evening. None of them escaped, with the exception of four hundred young men who got away on camels.
He said to me, "Prophesy to the breath, -- prophesy, son of man -- and say to the breath: 'This is what the sovereign Lord says: Come from the four winds, O breath, and breathe on these corpses so that they may live.'"
Four tables were on each side of the gate, eight tables on which the sacrifices were to be slaughtered.
The four tables for the burnt offering were of carved stone, 32 inches long, 32 inches wide, and 21 inches high. They would put the instruments which they used to slaughter the burnt offering and the sacrifice on them.
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