And the chief of the royal executioners took Seraiah the head priest, and Zephaniah the second priest, - and the three keepers of the entrance hall;

And, as for the high priest from among his brethren upon whose head is poured the anointing oil, and who is installed, by putting on the garments, His head, shall he not bare, And, his garments, shall he not rend;

then shall the priest view the spot and lo! if, the appearance thereof, is deeper than the skin, and, therein, is yellow, thin hair, then shall the priest pronounce him unclean a scall, it is, a leprosy of the head or of the beard, it is.

and that which remaineth of the oil that is on the palm of the priest's hand, he shall put upon the head of him that is to be cleansed, - so shall the priest put a propitiatory-covering over him, before Yahweh.

and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse;

yea thou shalt take silver and gold, and make a crown, - and set it upon the head of Jehoshua son of Jehozadak, the high priest;

And he shall cut it up into its pieces, and its head, and its fat, - and the priest shall arrange them upon the wood that is on the fire, that is on the altar,

And the priest shall bring it near unto the altar shall nip off its head, and make a perfume at the altar, - and its blood shall be drained out upon the wall of the altar.

And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder.

But, if the leprosy, cometh quite out, in the skin, and the leprosy covereth all the skin of him that, is plagued, from his head even unto his feet, - so far as appeareth to the eyes of the priest,

a leprous man, is he, unclean, he is, - unclean, shall the priest pronounce him in his head, is his plague.

and that which remaineth of the oil which is on the palm of the priest's hand, shall he put upon the head of him that is to be cleansed, - to put a propitiatory-covering over him before Yahweh.

and the priest shall make, of one a sin - bearer and of one an ascending-sacrifice, and so put a propitiatory-covering over him, for that he sinned in respect of the dead person, - thus shall he hallow his head on that day.

Then came near the ancestral heads of the Levites, unto Eleazar, the priest, and unto Joshua son of Nun, - and unto the ancestral heads of the tribes, of the sons of Israel;

and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house:

But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him.

And they said unto him - Hold thy peace, lay thy hand upon thy mouth, and go with us, and become to us a father and a priest, - is it better that thou be priest to the house of one man, or that thou be priest to a tribe and to a family in Israel?

And the sons of Aaron, the priests, shall arrange the pieces, the head and the fat, - upon the wood, that is on the fire, that is on the altar.

Then shall he lean his hand upon the head of his oblation, and slay it at the entrance of the tent of meeting, - and the sons of Aaron the priests shall dash the blood against the altar round about,

And lo! with us as Head, is God himself, and his priests, and the trumpets of alarm, to sound an alarm against you, - O sons of Israel! do not fight against Yahweh God of your fathers, for ye shall not prosper.

Seated on the ground, in silence, are the elders of the daughter of Zion, They have lifted up dust on their head, have girded themselves with sackcloth, - Bowed down to the ground is the head, of the virgins of Jerusalem.

And it came to pass on the third day the birthday of Pharaoh, that he made a banquet for all his servants, and uplifted the head of the chief of the butlers and the head of the chief of the bakers in the midst of his servants;

Then Israel put forth his right hand and laid it upon the head of Ephraim, though, he, was the younger, and his left hand upon the head of Manasseh, - crossing his hands, although, Manasseh, was the first-born.

And Joseph saw that his father had laid his right hand on the head of Ephraim and it was displeasing in his eyes, - so he took hold of his fathers hand to remove it from off the bead of Ephraim, on to the head of Manasseh.

The blessings of thy father, have prevailed, Over the blessings of the perpetual mountains, The charm of the age-abiding hills, - They turn out to be, for the head of Joseph, And for the crown of the head of him who was set apart from his brethren.

Then said I, Let them put a clean turban upon his head, - So they put the clean turban upon his head, and clothed him with garments, and, the messenger of Yahweh, was standing up.

And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:

All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long.

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

Then shall the Separate One shave, at the entrance of the tent of meeting, his head of separation, - and take the hair of his head of separation, and put upon the fire, which is under the peace-offering.

Reckon thou up the sum of the booty that was captured, both of man and of beat, - thou and Eleazar the priest, and the ancestral heads of the assembly;

And with the precious things of the earth and its fulness, And with the goodwill of One who dwelt in a thorn-bush. - Let it come on the head of Joseph, And on the crown of the head of him who was consecrated among his brethren.

And, these, are the inheritances which the sons of Israel received in the land of Canaan, - which Eleazar the priest, and Joshua the son of Nun, and the ancestral heads of the tribes of the sons of Israel gave them to inherit.

These, are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral heads distributed for inheritance to the tribes of the sons of Israel, by lot, in Shiloh, before Yahweh, at the entrance of the tent of meeting, - so they made an end of apportioning the land.

And, when Phinehas the priest, and the princes of the assembly, even the heads of the thousands of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, then was it well-pleasing in their eyes.

But the Sons of the Exile, did thus, and Ezra the priest separated to himself certain men - ancestral heads by their ancestral houses, and all of them by name, - and they took their seats on the first day of the tenth month to search into the matter;

and brought in the head of Ish-bosheth unto David, at Hebron, and said unto the king, Lo! the head of Ish-bosheth son of Saul, thine enemy, who sought thy life: so hath Yahweh given to my lord the king, avengement this day, on Saul and on his seed.

Then took he the crown of Milcom from off his head, the weight thereof, being a talent of gold, with the precious stones, and it remained on the head of David, - the spoil of the city also, brought he forth in great abundance;

And Tamar put ashes upon her head, and, the long tunic that was upon her, she rent, - and put her hand upon her head, and went her way, crying out as she went.

And when he polled his head - and it was at every year's end that he used to poll it, because it was heavy upon him, therefore he used to poll it - he would weigh the hair of his head, two hundred shekels, by the royal standard.

Now, David, was going up by the ascent of Olivet, weeping as he went up, with his head covered, himself, passing on barefoot, - and all the people who were with him, covered every man his head, and went up, weeping as they went.

thus shall their blood come back upon the head of Joab, and upon the head of his seed unto times age-abiding, - but, David and his seed, and his house, and his throne, shall have peace, unto times age-abiding, from Yahweh.

Let a righteous man smite me - a lovingkindness, that he should correct me, an oil for the head which let not my head refuse! For, yet, even my prayer, shall be in their calamities.

Thy head upon thee, is like Carmel, And, the hair of thy head, is like purple, - The king, is held captive by the ringlets!

For, though the head of Syria is Damascus, And, the head of Damascus, is Rezin, Yet within threescore and five years more, shall Ephraim be broken that it shall not be a people;

Even though the head of Ephraim is Samaria, And, the head of Samaria, is the son of Remaliah. If ye trust not, Surely, ye cannot be trusted!

And he went up from thence, to Bethel, - and, as he was going up on the way, some lads, came forth, out of the city, and made mockery of him, and said to him, Go up, bald head! Go up, bald head!

and he said unto his father - My head! my head! So he said unto the young man, Carry him to his mother.

And David took the crown of their king from off his head, and found it weighed a talent of gold, and, therein, were precious stones, and it was set on the head of David, - and, the spoil of the city, brought he forth, in great abundance;

And the chief of the royal executioners, took away, Seraiah the first priest, and Zephaniah, the second priest, - and the three keepers of the entrance-hall;

and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him.

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, - a sin-bearer, it is.

So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.

And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean - leprosy, it is.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

But, if the priest shall view it and lo! there is no white hair therein, and it is not deeper than the skin, and, in itself, is faint, then shall the priest shut him up seven days;

then shall the priest view it - and lo! if the hair is turned white in the bright spot and the appearance thereof is deeper than the skin, leprosy, it is, broken out, in the burning, - so the priest shall pronounce him unclean, the plague-spot of leprosy, it is.

But, if the priest shall view it and lo! there is not, in the bright spot white hair, and it is not deeper than the skin but, itself, is faint, then shall the priest shut him up seven days;

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.

then shall the priest take a view, and lo! if the scall hath spread in the skin, the priest shall not search for the yellow hair - unclean, he is.

then shall the priest go forth unto the outside of the camp, - and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper,;

Then shall the priest take of the blood of the guilt-bearer, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, - and upon the thumb of his right hand, and upon the great toe of his right foot;

and the priest shall take of the log of oil, - and shall pour it upon the palm of the priest's left hand,

And the priest shall cause the ascending-sacrifice, and the meal-offering to ascend at the altar, - so shall the priest put a propitiatory-covering over him, and he shall be clean.

Then shall the priest take the guilt-bearing lamb and the log of oil, - and the priest shall wave them as a wave-offering, before Yahweh.

But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.

and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow.

Therefore shall the priest who shall be anointed, and installed, to minister as priest in the stead of his father make propitiation, - So then he shall put on the linen garments the holy garments;

And the priest shall wave them, with the firstfruits bread, as a wave-offering before Yahweh, with the two he-lambs, - holy, shall they be unto Yahweh, for the priest.

and the priest shall estimate it, whether it is good or bad, - according to thine estimate, O priest, so, shall it be.

And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand.

and the priest shall take hallowed water in an earthen vessel, - and of the dust which shall be upon the floor of the habitation, shall the priest take, and put into the water;

then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, - in that Yahweh shall give up thy thigh to fall away, and thy womb to swell:

and the priest shall wave them as a wave-offering before Yahweh, hallowed, it is for the priest, besides the wave breast, and be-sides the heave leg, - and, afterwards, may the Separate One drink wine.

And the priest shall wash his clothes and bathe his flesh in water, and afterwards come into the camp, - but the priest shall be unclean until the evening,

for in his city of refuge, should he have remained, until the death of the high priest, - and, after the death of the high priest, might he have returned into the land which he doth possess.

So the Levites and all Judah did according to all that Jehoiada the priest commanded, and they took every man his men, who were coming in on the sabbath, with them who were going out on the sabbath, - for Jehoiada the priest dismissed not the courses.

Then Jehoiada the priest commanded the captains of hundreds, officers of the force, and said unto them, Take her forth within the ranks, and he that cometh in after her let him be slain with the sword, - for, said the priest, Ye must not slay her in the house of Yahweh!

And it came to pass, as soon as Saul had spoken unto the priest, that, the tumultuous noise that was in the camp of the Philistines, went on and on, increasing. Then said Saul unto the priest, - Withdraw thy hand.

And the captains of hundreds did according to all that Jehoiada the priest commanded, and they took every man his men who were coming in on the sabbath, with them who were going out on the sabbath, - and came unto Jehoiada the priest.

And Jehoiada the priest commanded the captains of hundreds - officers of the force, and said unto them - Take her forth into the inside of the ranks, and, he that cometh in after her, ye are to slay with the sword. For the priest said, Let her not be slain, in the house of Yahweh.

And all the people of the land entered the house of Baal, and brake it down, his altars and his images, brake they in pieces, utterly, and, Mattan the priest of Baal, they slew before the altars, - and the priest appointed officers over the house of Yahweh.

and Urijah the priest built an altar, - according to all that King Ahaz sent from Damascus, so, did Urijah the priest make it, by the time King Ahaz came from Damascus.

Yahweh, hath made thee priest instead of Jehoiada the priest, that ye should be deputies in the house of Yahweh, to any man who is raving and prophesying, so shalt thou put him into the stocks and into the pillory: