Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden.

And Lamech took to himself two wives, - the name of the one, was Adah, and, the name of the second Zillah.

And Yahweh smelled a satisfying odour, so Yahweh said to himself. I will not, again, curse any more the ground for man's sake, although the device of the heart of man, be wicked from his youth, - neither will I again, any more smite every living thing, as I have done.

and dank of the wine and became drunk, and uncovered himself in the midst of his tent.

And Lot chose for himself all the circuit of the Jordan, so Lot brake up eastwards, - and they separated themselves, each man from his brother:

And, Yahweh, said unto Abram after that Lot had separated himself from him, Lift up, I pray thee thine eyes and look, from the place where thou art, - northward and southward and eastward and westward;

And he divided himself against them by night, he, and his servants, and smote them, - and pursued them as far as Hobah, which was on the left of Damascus.

And he lifted up his eyes and looked, and lo! three men, standing over against him, - so he looked and ran to meet them from the opening of the tent, and bowed himself to the earth;

So the two messengers went in towards Sodom at eventide, Lot, being seated in the gate of Sodom, - so Lot beheld and rose up to meet them, and bowed himself with his face to the earth.

And they said, Stand back, And they said, This one, by himself, hath come in to sojourn and must always be acting the judge, Now, will we do more wickedly to thee, than to them. So they pressed sere upon the man - upon Lot - exceedingly, and drew near to break open the door.

Had not, he himself, said to me, My sister, is she? and even she herself, said, My brother, is he? In the integrity of my heart and in the pureness of my hand, have I done this!

And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together.

And Abraham rose up, and bowed himself down to the people of the land, to the sons of Heth;

So Abraham boweth himself down, before the people of the land:

Then the man bowed his head, and bent himself down unto Yahweh;

And it came to pass when Abraham's servant heard their words, that he bowed himself down towards the earth unto Yahweh.

And Isaac brought her into the tent of Sarah his mother; thus he took Rebekah and she became his wife and he loved her, - and Isaac consoled himself, for the loss of his mother.

but, to the sons of the concubines whom Abraham had, Abraham gave gifts, - and then sent them away from Isaac his son while he himself yet lived, eastward unto the land of the east.

and it came to pass that, Isaac, was forty years old, when he took Rebekah daughter of Bethuel the Syrian, of the Plain of Syria, - sister of Laban the Syrian. to himself to wife.

So then Isaac made entreaty unto Yahweh in behalf of his wife, for she was, barren, - and Yahweh suffered himself to be entreated by him, and Rebekah his wife conceived.

Then were told to Rebekah, the words of Esau her elder son, so she sent and called for Jacob, her younger son, and said unto him - Lo! Esau, thy brother, is consoling himself as touching thee, to slay thee.

And Esau beheld that Isaac, when he blessed Jacob, and sent him to Padan-aram, to take to himself from thence a wife, that in blessing him, he laid command upon him, saying, Thou shalt not take a wife of the daughters of Canaan;

Esau therefore went unto Ishmael, - and took Mahalath daughter of Ishmael son of Abraham sister of Nebaioth, to himself to wife, in addition to the wives that he had.

then put he a journey of three days between himself and Jacob, - but, Jacob himself, continued tending the flocks of Laban that were left.

then shalt thou say, To thy servant Jacob: It is, a present, sent to my lord, to Esau; And behold he himself also is behind us,

So the present passed over before him, - whereas he himself tarried that night in the camp.

but he himself, passed over before them, and bowed himself to the earth seven times, until he had come near unto his brother.

But, Jacob, brake up towards Succoth, and built for himself a house, for his cattle, made he places of shelter, for which cause, the name of the place was called, Succoth.

And he built there an altar, and called the place El-Beth-el, - because, there, God revealed himself unto him, when he fled from the face of his brother,

And when the days were multiplied, then died Shua's daughter, Judah's wife, - and Judah consoled himself and went up unto his sheep shearers, he and Hirah his friend the Adullamite, towards Timnah.

so that he left all that he had in the hand of Joseph, and took note with him of nothing, save only the bread which, he himself, was eating. And so it was that Joseph was comely in form and comely in countenance.

Then sent Pharaoh and summoned Joseph, and they hastened him out of the dungeon, - so he shaved himself and changed his garments, and came in unto Pharaoh.

And Joseph beheld his brethren and recognised them, - and made himself a stranger unto them and spake with them harsh things and said unto them - Whence have ye come in? And they said, From the land of Canaan, to buy food.

And Joseph said unto them on the third day, This, do and live, - God himself, do, I, revere.

Then bathed he his face and came forth, - and restrained himself, and said Set on bread!

So they set on for him - by himself, and for them - by themselves, - and for the Egyptians that were eating with him - by themselves, for the Egyptians might not eat, bread, with the Hebrews for an abomination, had that been to Egyptians.

Is not this that in which my lord drinketh, and whereby, he himself, doth divine? Ye have done evil in what ye have done.

Then said Judah - What shall we say to my lord, how shall we speak and how shall we justify ourselves, - when, God himself, hath found out the iniquity of thy servants? Behold us! my lord's servants, both we, and he in whose hand the cup hath been found.

And Joseph could not restrain himself before all who were stationed near him, so he cried out - Have forth every man from me! And there stood no man with him, when Joseph made himself known unto his brethren,

Now, therefore it was not ye, who sent me hither, but, God, himself, - who also appointed me to be a father to Pharaoh, and a lord to all his house, and a ruler over all the land of Egypt.

And he said - Behold me! And he said: I, am GOD himself, the God of thy father, - Be not afraid of going down to Egypt, seeing that for a great nation, will I plant thee there.

Then he said: Come, swear to me! And he sware to him. Then did Israel how himself down on the head of the couch.

And one told Jacob, and said - Lo! thy son Joseph, coming in unto thee. So Israel strengthened himself, and sat up on the couch.

And Joseph brought them out from beside his knees, and bowed himself down with his face towards the earth.

Thus blessed he Joseph, and said, - God himself - before whom walked my fathers. Abraham and Isaac, God himself - who hath been my shepherd, since I came into being until this day; -

And he blessed them on that day, saying - In thee, let Israel bless himself saying, God set thee as Ephraim, and as Manasseh! So he set Ephraim before Manasseh.

Then said Joseph unto his brethren, I, am about to die, - but God will surely concern, himself for you, so will he take you up out of this land, into the land which he sware to Abraham to Isaac and to Jacob.

Then Joseph made the sons of Israel swear saying, - God will, surely concern, himself for you, So shall ye carry up my bones, from hence.

Then was kindled the anger of Yahweh against Moses, and he said - Is there not Aaron, thy brother, the Levite? I know that he lean speak. Moreover also lo! he himself is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart.

And the people believed, - and when they heard that Yahweh had concerned himself for the sons of Israel, and that he had looked upon their humiliation, then bent they their heads and bowed themselves down.

So then, Amram took Jochebed, his father's sister to himself to wife, and she bare to him - Aaron and Moses. And, the years of the life of Amram, were a hundred and thirty-seven.

And Aaron took Elisheba, daughter of Amminadab, sister of Nahshon, to himself to wife, - and she bare to him - Nadab, and Abihu, Eleazar, and Ithamar.

And Eleazar, son of Aaron took to himself one of the daughters of Putiel, to himself to wife, and she bare to him Phinehas. These, are the heads of the fathers of the Levites by their families.

And Yahweh gave the people favour, in the eyes of the Egyptians, - even the man Moses himself, was exceeding great in the land of Egypt, - in the eyes of Pharaoh's servants and in the eyes of the people.

And it came to pass when Pharaoh had shown himself too hardened to let us go, then did Yahweh slay every firstborn in the land of Egypt, from the firstborn of men even unto the firstborn of beasts. For this cause, am, I, sacrificing to Yahweh whatsoever is born first, of the males, and every firstborn of my sons, must I redeem.

So Moses went forth to meet his father-in-law, and bowed himself down to him and kissed him, and they asked each other of their welfare, - and came into the tent.

And Moses sent forth his father-in-law, - and he went his way by himself unto his own land.

If, by himself, he came in, by himself, shall he go out, - if he was married, then shall his wife go out with him.

If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself.

If he take to himself another, her food her clothing, and her marriage-right, shall he not withdraw.

And Yahweh descended in the cloud, and took his station with him there, - and proclaimed himself by the name Yahweh.

Then Moses made haste, - and bent his head towards the earth and bowed himself down;

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

If a young sheep, he himself, be bringing near as his oblation, then shall he bring it near, before Yahweh.

Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, - if he do not tell and so hath to bear his iniquity: -

Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: -

Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: -

Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, - and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

So Aaron drew near unto the altar, - and slew the sin-bearing calf which was for himself;

But if the scab shall have, verily spread, in the skin, since he was shown to the priest that he might be cleansed, then shall he shew himself again unto the priest;

then shall he shave himself, but the scall, shall he not shave, and the priest shall shut up him who hath the scall seven days, more;

And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.

And, on the eighth day, he shall take for himself two turtle doves or two young pigeons, - and come in before Yahweh, unto the entrance of the tent of meeting, and give them to the priest;

A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on.

Then shall Aaron bring near the sin-bearing bullock which is for himself, - and put a propitiatory-covering about himself, and about his household.

So Aaron shall bring near the sin-bearing bullock which is for himself, and shall put a propitiatory-covering about himself, and about his household, - and shall slay the sin-bearing bullock which is for himself;

And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel.

and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people;

When, any man whatsoever, curseth his father or his mother, he shall surely be put to death, - his father or his mother, hath he cursed, his blood, shall be upon himself.

And Yahweh said unto Moses, Say unto the priests, the sons of Aaron, - yea thou shalt say unto them, For a dead person, shall no one make himself unclean among his people:

or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean:

He shall not make himself unclean being a chief among his people, - by profaning himself:

And, unto no persons b of the dead, shall he go in, - For his father or for his mother, shall he not make himself unclean;

That which dieth of itself or is torn in pieces, shall he not eat to make himself unclean thereby, - I, am Yahweh.

And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman:

And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner,

after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him;

or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself.

Or, if there is but a small remainder of years, until the year of the jubilee, then shall he reckon to himself, according to the years thereof, shall he return his price of redemption.

These are the statutes and the regulations and the laws, which Yahweh granted between himself, and the sons of Israel, - in Mount Sinai by the mediation of Moses.

But if he be, too poor, for thine estimate, then shall he present himself before the priest, and the priest shall estimate him, - according to that which the hand of him who would vow can attain to, shall the priest estimate him.

Speak unto the sons of Israel, and thou shalt say unto them, - When any man or woman, would make the special vow of One Separate, by separating himself unto Yahweh,

from wine and strong drink, shall he separate himself, neither vinegar of wine nor vinegar of strong drink, shall he drink, - and no liquor of grapes, shall he drink, no grapes fresh or dried, shall he eat.

All the days of his vow of separation, no razor, shall pass over his head, - until the days are fulfilled for which he shall separate himself to Yahweh hallowed, shall he be, letting the locks of the hair of his head grow long.

All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in.

Neither for his father nor for his mother nor for his brother nor for his sister, shall he make himself unclean-not even for them, should they die, - because, his separation unto God, is upon his head,

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

But, as for the person who acteth with a high hand - of the native born or of the sojourners, Yahweh himself, he, reproacheth, - therefore shall that person

be cut off out of the midst of his people. Because the word of Yahweh, hath he despised, and his commandment, hath he broken, that person shall be surely cut off, his iniquity, is in himself.