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Exact Match

You shall make a window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks.

Why did you run away secretly and deceive me and not tell me, so that [otherwise] I might have sent you away with joy and with songs, with [music on the] tambourine and lyre?

If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.”

You shall cast four gold rings for it and attach them to the four feet, two rings on either side.

You are to make two gold rings and attach them to the lower part of the two shoulder pieces of the ephod in front, close to the place where it is joined, above the skillfully woven sash of the ephod.

and the priest shall look, and if it looks deeper than the skin and the hair on it has turned white, the priest shall pronounce him unclean; it is the disease of leprosy; it has broken out in the boil.

But if the priest examines it and finds no white hair in it and it is not deeper than the skin and is dull in color, then the priest shall isolate him for seven days.

But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days.

The stranger who lives among you will rise above you higher and higher, and you will go down lower and lower.

and in the valley, Beth-haram and Beth-nimrah and Succoth and Zaphon, the rest of the kingdom of Sihon king of Heshbon, with the Jordan as a border, as far as the lower end of the Sea of Chinnereth (Galilee) east of the Jordan.

Achsah answered, “Give me a blessing; since you have given me the [dry] land of the Negev (South country), give me springs of water, too.” So he gave her the upper springs and the lower springs.

It went down westward to the territory of the Japhletites, as far as the outskirts of lower Beth-horon, then to Gezer, and it ended at the sea.

Then the border continued southward toward Luz, to the slope of Luz (that is, Bethel); then the border went down to Ataroth-addar, by the hill that lies south of lower Beth-horon.

She said to him, “Give me a blessing; since you have given me the land of the Negev (South country), give me springs of water, too.” So Caleb gave her the upper springs and the lower springs.

After that you will come to the hill of God where the garrison of the Philistines is; and when you come there to the city, you will meet a group of prophets coming down from the high place [of worship] with harp, tambourine, flute, and lyre before them, and they will be prophesying.

Let our lord now command your servants who are here before you to find a man who plays skillfully on the harp; and when the evil spirit from God is on you, he shall play the harp with his hand, and you will be well.”

So it came about that whenever the [evil] spirit from God was on Saul, David took a harp and played it with his hand; so Saul would be refreshed and be well, and the evil spirit would leave him.

Now it came about on the next day that an evil spirit from God came forcefully on Saul, and he raved [madly] inside his house, while David was playing the harp with his hand, as usual; and there was a spear in Saul’s hand.

Then an evil spirit from the Lord came on Saul as he was sitting in his house with his spear in his hand, and David was playing the harp with his hand.

Yet I will demean myself even more than this, and will be humbled (abased) in my own sight [and yours, as I please], but by the maids whom you mentioned, by them I shall be held in honor.”

So Solomon rebuilt [and fortified] Gezer and Lower Beth-horon,

Elijah took the child and brought him down from the upper room into the [lower part of the] house and gave him to his mother; and Elijah said, “See, your son is alive.”

Beriah’s daughter was Sheerah, who built both Lower and Upper Beth-horon, and also Uzzen-sheerah.

Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the Lord.

He also built upper Beth-horon and lower Beth-horon, fortified cities with walls, gates, and bars [to lock the gates];

Then a certain man drew his bow at random and struck [Ahab] the king of Israel between the scales of his armor. So Ahab said to his chariot driver, “Turn around and take me out of the battle, because I am seriously wounded.”


“They lift up their voices and sing to the tambourine and the lyre
And rejoice to the sound of the flute.


“And if this is not so, who can prove me a liar
And make my speech worthless?”


“Therefore my lyre (harp) is used for [the sound of] mourning,
And my flute for the [sound of the] voices of those who weep.


Although I am right, I am accounted a liar.
My wound is incurable, though I am without transgression.’


I will incline my ear and consent to a proverb;
On the lyre I will unfold my riddle.


But those who seek my life to destroy it
Will [be destroyed and] go into the depths of the earth [into the underworld].


I will also praise You with the harp,
Your truth and faithfulness, O my God;
To You I will sing praises with the lyre,
O Holy One of Israel.


Raise a song, sound the timbrel,
The sweet sounding lyre with the harp.


With an instrument of ten strings and with the harp,
With a solemn sound on the lyre.


Sing praises to the Lord with the lyre,
With the lyre and the sound of melody.


But he does not know that the spirits of the dead are there,
And that her guests are [already] in the depths of Sheol (the nether world, the place of the dead).


An evildoer listens closely to wicked lips;
And a liar pays attention to a destructive and malicious tongue.


That which is desirable in a man is his loyalty and unfailing love,
But it is better to be a poor man than a [wealthy] liar.


For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.


They have lyre and harp, tambourine and flute, and wine at their feasts;
But they do not regard nor even pay attention to the deeds of the Lord,
Nor do they consider the work of His hands.


Then it will happen on that day that the Lord
Will again acquire with His hand a second time
The remnant of His people, who will remain,
From Assyria, from [Lower] Egypt, from Pathros, from Cush (Ethiopia), from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Aram],
And from the coastlands bordering the [Mediterranean] Sea.


You saw that the breaches
In the wall of the City of David [the citadel of Zion] were many;
You collected [within the city’s walls] the waters of the Lower Pool (Siloam).


The mirth of the timbrels (tambourines) ceases,
The noise of those who rejoice ends,
The joy of the harp ceases.


“Even the stork in the sky
Knows her seasons [of migration],
And the turtledove, the swallow and the crane
Observe the time of their return.
But My people do not know
The law of the Lord.

And you are different from other [unfaithful] women in your promiscuity, in that no one follows you to lure you into prostitution, and because you give money and no money is given you; in this way you are different.”

then I will bring you down with those who descend into the pit (the place of the dead), to the people of old, and I will make you [Tyre] live in the depths of the earth, like the ancient ruins, with those who go down to the pit, so that you will not be inhabited; but I will set glory and splendor in the land of the living.

so that none of the trees by the waters may exalt themselves because of their height, nor set their top among the clouds, nor their well-watered mighty ones stand [arrogantly] in their height. For they have all been handed over to death, to the earth beneath, among the sons of men, with those who go down to the pit (the grave).”

The pavement (that is, the lower pavement) was by the side of the gates, corresponding to the length of the gates.

Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits [both] on the east and on the north.

Now the upper chambers were smaller because the galleries took away more space from them than from the chambers on the lower and middle stories of the building;

for they were in three stories and did not have pillars like the pillars of the [outer] courtyards; therefore the upper chambers were set back from the ground more than the lower and the middle ones.

From the base on the ground to the lower ledge shall be two cubits and the width one cubit; and from the smaller ledge to the larger ledge shall be four cubits and the width one cubit.

that at the moment you hear the sound of the horn, pipe, lyre, trigon (four-stringed harp), dulcimer, bagpipe, and all kinds of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up.

So when the people heard the sound of the horn, pipe, lyre, trigon, dulcimer, bagpipe and all kinds of music, all the peoples, nations, and speakers of every language fell down and worshiped the golden image that Nebuchadnezzar the king had set up.

You, O king, have made a decree that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, dulcimer, bagpipe, and all kinds of music is to fall down and worship the golden image.

Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer, and all kinds of music, to fall down and worship the image which I have made, very good. But if you do not worship, you shall be thrown at once into the midst of a furnace of blazing fire; and what god is there who can rescue you out of my hands?”


“On that day,” declares the Lord,
“There will be the sound of crying from the Fish (Damascus) Gate [in the northern wall of Jerusalem where invaders enter]
And wailing from the Second Quarter [of the city],
And a loud crash from the hills.


This is the joyous city
Which dwells carelessly [feeling so secure],
Who says in her heart,
“I am, and there is no one besides me.”
What a desolation she has become,
A lair for [wild] animals!
Everyone who passes by her will hiss [in scorn]
And wave his hand in contempt.