Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.

When the sun had gone down and a [deep] darkness had come, there appeared a smoking brazier and a flaming torch which passed between the [divided] pieces [of the animals].

I am unworthy of all the lovingkindness and compassion and of all the faithfulness which You have shown to Your servant. With only my staff [long ago] I crossed over this Jordan, and now I have become [blessed and increased into these] two groups [of people].

But he got up that same night and took his two wives, his two female servants, and his eleven children, and waded over the ford of the Jabbok.

Now the sun rose on him as he passed Penuel (Peniel), and he was limping because of his hip.

Seven days passed after the Lord had struck the Nile.

you shall say, ‘It is the sacrifice of the Lord’s Passover, for He passed over the houses of the Israelites in Egypt when He struck the Egyptians, but spared our houses.’” And the people bowed [their heads] low and worshiped [God].

and while My glory is passing by, I will put you in a cleft of the rock and protectively cover you with My hand until I have passed by.

Then the Lord passed by in front of him, and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth (faithfulness);

For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord.

and they spoke to all the congregation of the sons of Israel, saying, “The land through which we passed as spies is an exceedingly good land.

Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well. We will go along the king’s highway, not turning [off-course] to the right or to the left until we have passed through your territory.’”

“Let me pass through your land; we will not turn away [from the road] into field or vineyard; we will not drink the water of the wells. We will go by the king’s highway until we have crossed your border.”

They moved out from before Pi-hahiroth and passed through the midst of the [Red] Sea into the wilderness; and they went a three days’ journey in the Wilderness of Etham and camped at Marah.

“Say to the children of Israel, ‘When you cross the Jordan into the land of Canaan,

“So we passed beyond our brothers the sons of Esau, who lived in Seir, away from the Arabah (wilderness) road, away from Elath and from Ezion-geber. Then we turned and passed through by the way of the Wilderness of Moab.

You shall be careful to perform that [vow] which passes your lips, just as you have made a voluntary vow to the Lord your God, just as you have promised with your own words (mouth).

You shall write on the stones all the words of this law when you cross over, so that you may go into the land which the Lord your God gives you, a land [of plenty] flowing with milk and honey, just as the Lord, the God of your fathers has promised you.

“These [tribes] shall stand on Mount Gerizim to bless the people when you have crossed the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.

Then the two men turned back and came down from the hill country and crossed over [the Jordan] and came to Joshua the son of Nun [at Shittim], and told him everything that had happened to them.

However, there shall be a distance between you and it of about 2,000 cubits (3,000 ft.) by measurement. Do not come near it, so that you may [be able to see the ark and] know the way you are to go, for you have not passed this way before.”

the waters which were flowing down from above stopped and rose up in one mass a great distance away at Adam, the city that is beside Zarethan. Those [waters] flowing downward toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed [the river] opposite Jericho.

And while all [the people of] Israel crossed over on dry ground, the priests who carried the ark of the covenant of the Lord stood firm on dry ground in the midst of the Jordan [riverbed], until all the nation had finished crossing over the Jordan.

So it was when all the nation had finished crossing the Jordan, the Lord said to Joshua,

then you shall say to them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed the Jordan, the waters of the Jordan were cut off. So these stones shall become a memorial for Israel forever.”

For the priests who carried the ark were standing in the midst of the Jordan until everything was finished that the Lord had commanded Joshua to tell the people, in accordance with everything that Moses had commanded Joshua. The people hurried and crossed [the dry riverbed];

and when all the people had finished crossing, the ark of the Lord and the priests crossed over in the presence of the people.

The sons of Reuben and the sons of Gad and half the tribe of Manasseh crossed over armed for battle before the [other] sons of Israel, just as Moses had spoken to them;

about 40,000 [men] armed and equipped for war crossed for battle before the Lord to the desert plains of Jericho.

For the Lord your God dried up the waters of the Jordan for you until you crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed;

And it was so, that when Joshua had spoken to the people, the seven priests carrying the seven trumpets made of rams’ horns went on before the Lord and blew the trumpets; then the ark of the covenant of the Lord went behind them.

The seven priests carrying the seven trumpets made of rams’ horns ahead of the ark of the Lord went on continually, blowing the trumpets; and the armed men went ahead of them and the rear guard came after the ark of the Lord, while the priests continued to blow the trumpets.

And Joshua and all Israel with him moved on from Libnah to Lachish, and they camped by it and fought against it.

Then it proceeded southward to the ascent of Akrabbim and continued along to Zin, and then went by the south of Kadesh-barnea and continued along to Hezron, and went up to Addar and turned about to Karka.

It continued along to Azmon and proceeded to the Brook of Egypt (Wadi el-Arish), and the border ended at the [Mediterranean] sea. This was their southern border.

Then the border went up to Beth-hoglah, and continued along north of Beth-arabah, and the border went up to the [landmark of the] stone of Bohan the son of Reuben.

The border went up to Debir from the Valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south side of the valley; and the border continued on to the waters of En-shemesh and ended at En-rogel.

The border went around west from Baalah to Mount Seir, and passed along to the northern slope of Mount Jearim (that is, Chesalon), and went down to Beth-shemesh and then continued on through Timnah.

The border proceeded to the slope [of the hill] of Ekron northward, then curved to Shikkeron and continued to Mount Baalah and proceeded to Jabneel. Then the border ended at the [Mediterranean] sea.

Then it went from Bethel to Luz, and continued to Ataroth, the border of the Archites.

So the men set out and passed through the land, and described it by cities in seven divisions in a book; and they came back to Joshua to the camp at Shiloh.

Then the border continued southward toward Luz, to the slope of Luz (that is, Bethel); then the border went down to Ataroth-addar, by the hill that lies south of lower Beth-horon.

The border continued along to the north of the slope of Beth-hoglah; and the border ended at the northern bay of the Salt (Dead) Sea, at the south end of the Jordan. This was the southern border.

From there it continued east toward the sunrise to Gath-hepher and to Eth-kazin, and proceeded to Rimmon which turns toward Neah.

for the Lord our God is He who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did these great signs (miracles) in our sight and kept us safe all along the way that we went and among all the peoples among whom we passed.

Now Ehud escaped while they lingered, and he passed beyond the sculptured stones and escaped to Seirah.

So Gideon came to the Jordan and crossed over [the river], he and the three hundred men who were with him—exhausted, yet [still] pursuing [the enemy].

The leaders of Shechem set men in ambush against Abimelech on the mountaintops, and they robbed all who passed by them along the road; and it was reported to Abimelech.

The Ammonites crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim, so that Israel was greatly distressed.

Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites.

They went on from there to the hill country of Ephraim and came to Micah’s house.

So they passed by and went on their way, and the sun set on them near Gibeah, which belongs to [the tribe of] Benjamin,

At mealtime Boaz said to her, “Come over here and eat some bread and dip your bread in the vinegar.” So she sat beside the reapers; and he served her roasted grain, and she ate until she was satisfied and she had some left [for Naomi].

And they passed through the hill country of Ephraim and the land of Shalishah, but did not find them. Then they passed through the land of Shaalim, but they were not there and the land of the Benjamites, but they [still] did not find them.

As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to go on ahead of us so that he may pass by but you stand still now so that I may proclaim the word of God to you.”

Between the passes by which Jonathan sought to cross over to get to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side; one [crag] was named Bozez, and the other, Seneh.

So the Lord saved Israel that day, and the battle spread beyond Beth-aven.

When Samuel got up early in the morning to meet Saul, he was told, “Saul came to Carmel, and behold, he set up for himself a monument [commemorating his victory], then he turned and went on and went down to Gilgal.”

All of David’s servants passed on beside him, and all the Cherethites, Pelethites and the Gittites, six hundred men who had come with him from Gath, passed on before the king.

So David said to Ittai, “Go on and cross over [the Brook Kidron].” So Ittai the Gittite crossed over with all his men and all the little ones who were with him.

While all the country was weeping with a loud voice, all the people crossed over. The king also crossed the Brook Kidron, and all the people went on toward the way of the wilderness [that lies between Jerusalem and the Jordan River].

Then David and all the people who were with him departed and crossed over the Jordan. By daybreak, not even one was left who had not crossed the Jordan.

Then David came to Mahanaim. And Absalom crossed over the Jordan, he and all the men of Israel with him.

They crossed over the Jordan and camped in Aroer, on the south side of the city which is in the middle of the river valley [of the Arnon] toward Gad, and on toward Jazer.

So he said, “You know that the kingdom belonged to me [as the eldest living son] and all Israel looked to me and expected me to be king. However, the kingdom has passed [from me] and became my brother’s, for it was his from the Lord.

And there were men passing by, and they saw the body thrown in the road, and the lion standing beside the body. So they came and told about it in the city [of Bethel] where the old prophet lived.

As midday passed, they played the part of prophets and raved dramatically until the time for offering the evening sacrifice; but there was no voice, no one answered, and no one paid attention.

So He said, “Go out and stand on the mountain before the Lord.” And behold, the Lord was passing by, and a great and powerful wind was tearing out the mountains and breaking the rocks in pieces before the Lord; but the Lord was not in the wind. And after the wind, [there was] an earthquake, but the Lord was not in the earthquake.

As the king passed by, the prophet called out to the king and said, “Your servant went out into the middle of the battle, and behold, a man turned aside and brought a man to me and said, ‘Guard this man; if for any reason he is missing, then your life shall be required for his life, or else you shall pay a talent of silver.’

Now there came a day when Elisha went over to Shunem, where there was a prominent and influential woman, and she persuaded him to eat a meal. Afterward, whenever he passed by, he stopped there for a meal.

She said to her husband, “Behold, I sense that this is a holy man of God who frequently passes our way.

Gehazi went on ahead of them and laid the staff on the boy’s face, but there was no sound or response [from the boy]. So he turned back to meet Elisha and told him, “The boy has not awakened (revived).”

Jehoash the king of Israel sent word to Amaziah king of Judah, saying, “The [little] thorn-bush in Lebanon sent word to the [tall] cedar in Lebanon, saying, ‘Give your daughter to my son as wife.’ But a wild beast that was in Lebanon passed by and trampled the thorn-bush.

So they seized the king (Zedekiah) and brought him to the king of Babylon at Riblah [on the Orontes River], and sentence was passed on him.

with [accounts of] all his reign, and his power, and the times and circumstances which came on him, on Israel, and on all the kingdoms of the [surrounding] lands.

Then Jehoram crossed over [the Jordan River] with his commanders and all his chariots, and rose up by night and struck down the Edomites who were surrounding him and the commanders of the chariots.

Then Joash king of Israel sent word to Amaziah king of Judah, saying, “The [little] thorn bush in Lebanon sent word to the [great] cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ But a wild beast in Lebanon passed by and trampled down the thorn bush.

So the runners (couriers) passed from city to city through the country of Ephraim and Manasseh, as far as Zebulun; but the people laughed at them with scorn and mocked them.

Then I passed over to the Fountain Gate and to the King’s Pool, but there was no place for the animal that I was riding to pass.

“Then a spirit passed before my face;
The hair on my skin stood on end!

“If he is snatched from his place [in the garden],
Then his place will forget him, saying, ‘I have never seen you.’

“Behold, He passes by me, and I do not see Him;
He moves past me, but I do not perceive Him.

“They pass by like the [swift] boats made of reeds,
Like an eagle that swoops down on its prey.

“You prevail forever against him and overpower him, and he passes on;
You change his appearance and send him away [from the presence of the living].

To whom alone the land was given,
And no stranger passed among them [corrupting the truth].

“The proud beasts [and their young] have not walked on it,
Nor has the fierce lion passed over it.

“Terrors are turned upon me;
They chase away my honor and reputation like the wind,
And my prosperity has passed away like a cloud.

“Now people cannot look at the light when it is bright in the skies [without being blinded],
When the wind has passed and cleared them.

The birds of the air, and the fish of the sea,
Whatever passes through the paths of the seas.

Yet he passed away, and lo, he was no more;
I sought him, but he could not be found.

For, lo, the kings assembled themselves,
They [came and] passed by together.

Be gracious to me, O God, be gracious and merciful to me,
For my soul finds shelter and safety in You,
And in the shadow of Your wings I will take refuge and be confidently secure
Until destruction passes by.

Let them be as a snail which melts away (secretes slime) as it goes along,
Like the miscarriage of a woman which never sees the sun.

For the wind passes over it and it is no more,
And its place knows it no longer.

Man is like a mere breath;
His days are like a shadow that passes away.

He has also established them forever and ever;
He has made a decree which shall not pass away.

When the whirlwind passes, the wicked is no more,
But the righteous has an everlasting foundation.

That which is has already been, and that which will be has already been, for God seeks what has passed by [so that history repeats itself].

The Assyrian has come against Aiath [in Judah],
He has passed through Migron [with his army];
At Michmash he stored his equipment.

For the fields of Heshbon have languished and withered, and the vines of Sibmah as well;
The lords of the nations have trampled down [Moab’s] choice vine branches,
Which reached as far as Jazer and wandered into the wilderness;
Its tendrils stretched out, they passed over [the shores of] the [Dead] Sea.