The territory of the Canaanite extended from Sidon as you go toward Gerar, as far as Gaza; as you go toward Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.

Then his father Isaac said to him, “Please come close and kiss me, my son.”

and did not allow me to kiss my sons and my daughters? Now you have done foolishly.

Then the Lord spoke to Moses, “Go down, warn the people, so that they do not break through to the Lord to gaze, and many of them perish.

For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor.

and of cassia five hundred, according to the shekel of the sanctuary, and of olive oil a hin.

And it came about, whenever Moses went out to the tent, that all the people would arise and stand, each at the entrance of his tent, and gaze after Moses until he entered the tent.

All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.

Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption,

‘Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you.

So Moses brought their case before the Lord.

You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not fear man, for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.’

And the Avvim, who lived in villages as far as Gaza, the Caphtorim who came from Caphtor, destroyed them and lived in their place.)

Your eyes have seen what the Lord has done in the case of Baal-peor, for all the men who followed Baal-peor, the Lord your God has destroyed them from among you.

“If any case is too difficult for you to decide, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, being cases of dispute in your courts, then you shall arise and go up to the place which the Lord your God chooses.

So you shall come to the Levitical priest or the judge who is in office in those days, and you shall inquire of them and they will declare to you the verdict in the case.

“Now this is the case of the manslayer who may flee there and live: when he kills his friend unintentionally, not hating him previously—

But you shall do nothing to the girl; there is no sin in the girl worthy of death, for just as a man rises against his neighbor and murders him, so is this case.

“If there is a dispute between men and they go to court, and the judges decide their case, and they justify the righteous and condemn the wicked,

Joshua struck them from Kadesh-barnea even as far as Gaza, and all the country of Goshen even as far as Gibeon.

There were no Anakim left in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod some remained.

Ashdod, its towns and its villages; Gaza, its towns and its villages; as far as the brook of Egypt and the Great Sea, even its coastline.

He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and state his case in the hearing of the elders of that city; and they shall take him into the city to them and give him a place, so that he may dwell among them.

And Judah took Gaza with its territory and Ashkelon with its territory and Ekron with its territory.

So they would camp against them and destroy the produce of the earth as far as Gaza, and leave no sustenance in Israel as well as no sheep, ox, or donkey.

Now Samson went to Gaza and saw a harlot there, and went in to her.

Then the Philistines seized him and gouged out his eyes; and they brought him down to Gaza and bound him with bronze chains, and he was a grinder in the prison.

These are the golden tumors which the Philistines returned for a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;

And when a man came near to prostrate himself before him, he would put out his hand and take hold of him and kiss him.

Joab said to Amasa, “Is it well with you, my brother?” And Joab took Amasa by the beard with his right hand to kiss him.

Such is not the case. But a man from the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against King David. Only hand him over, and I will depart from the city.” And the woman said to Joab, “Behold, his head will be thrown to you over the wall.”

For he had dominion over everything west of the River, from Tiphsah even to Gaza, over all the kings west of the River; and he had peace on all sides around about him.

because David did what was right in the sight of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the case of Uriah the Hittite.

He left the oxen and ran after Elijah and said, “Please let me kiss my father and my mother, then I will follow you.” And he said to him, “Go back again, for what have I done to you?”

One of his servants said, “Please, let some men take five of the horses which remain, which are left in the city. Behold, they will be in any case like all the multitude of Israel who are left in it; behold, they will be in any case like all the multitude of Israel who have already perished, so let us send and see.”

He fixed his gaze steadily on him until he was ashamed, and the man of God wept.

He defeated the Philistines as far as Gaza and its territory, from watchtower to fortified city.

Koz became the father of Anub and Zobebah, and the families of Aharhel the son of Harum.

“Will You never turn Your gaze away from me,
Nor let me alone until I swallow my spittle?

“Behold now, I have prepared my case;
I know that I will be vindicated.

“Turn Your gaze from him that he may rest,
Until he fulfills his day like a hired man.

“If you say, ‘How shall we persecute him?’
And ‘What pretext for a case against him can we find?’

“I would present my case before Him
And fill my mouth with arguments.

“I was a father to the needy,
And I investigated the case which I did not know.

“I have made a covenant with my eyes;
How then could I gaze at a virgin?

And my heart became secretly enticed,
And my hand threw a kiss from my mouth,

“How much less when you say you do not behold Him,
The case is before Him, and you must wait for Him!

“Teach us what we shall say to Him;
We cannot arrange our case because of darkness.

He named the first Jemimah, and the second Keziah, and the third Keren-happuch.

“Turn Your gaze away from me, that I may smile again
Before I depart and am no more.”

Vindicate me, O God, and plead my case against an ungodly nation;
O deliver me from the deceitful and unjust man!

All Your garments are fragrant with myrrh and aloes and cassia;
Out of ivory palaces stringed instruments have made You glad.

“These things you have done and I kept silence;
You thought that I was just like you;
I will reprove you and state the case in order before your eyes.

Let your eyes look directly ahead
And let your gaze be fixed straight in front of you.

The first to plead his case seems right,
Until another comes and examines him.

For the Lord will plead their case
And take the life of those who rob them.

For their Redeemer is strong;
He will plead their case against you.

Do not go out hastily to argue your case;
Otherwise, what will you do in the end,
When your neighbor humiliates you?

Argue your case with your neighbor,
And do not reveal the secret of another,

“May he kiss me with the kisses of his mouth!
For your love is better than wine.

“Go forth, O daughters of Zion,
And gaze on King Solomon with the crown
With which his mother has crowned him
On the day of his wedding,
And on the day of his gladness of heart.”

“Come back, come back, O Shulammite;
Come back, come back, that we may gaze at you!”
“Why should you gaze at the Shulammite,
As at the dance of the two companies?

“Oh that you were like a brother to me
Who nursed at my mother’s breasts.
If I found you outdoors, I would kiss you;
No one would despise me, either.

“Those who see you will gaze at you,
They will ponder over you, saying,
‘Is this the man who made the earth tremble,
Who shook kingdoms,

“Present your case,” the Lord says.
“Bring forward your strong arguments,”
The King of Jacob says.

“Put Me in remembrance, let us argue our case together;
State your cause, that you may be proved right.

“Declare and set forth your case;
Indeed, let them consult together.
Who has announced this from of old?
Who has long since declared it?
Is it not I, the Lord?
And there is no other God besides Me,
A righteous God and a Savior;
There is none except Me.

He who vindicates Me is near;
Who will contend with Me?
Let us stand up to each other;
Who has a case against Me?
Let him draw near to Me.

Righteous are You, O Lord, that I would plead my case with You;
Indeed I would discuss matters of justice with You:
Why has the way of the wicked prospered?
Why are all those who deal in treachery at ease?

and all the foreign people, all the kings of the land of Uz, all the kings of the land of the Philistines (even Ashkelon, Gaza, Ekron and the remnant of Ashdod);

then in that case listen to the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel, “If you really set your mind to enter Egypt and go in to reside there,

That which came as the word of the Lord to Jeremiah the prophet concerning the Philistines, before Pharaoh conquered Gaza.

“Baldness has come upon Gaza;
Ashkelon has been ruined.
O remnant of their valley,
How long will you gash yourself?

“Their Redeemer is strong, the Lord of hosts is His name;
He will vigorously plead their case
So that He may bring rest to the earth,
But turmoil to the inhabitants of Babylon.

Therefore thus says the Lord,
“Behold, I am going to plead your case
And exact full vengeance for you;
And I will dry up her sea
And make her fountain dry.

O Lord, You have seen my oppression;
Judge my case.

Behold, six men came from the direction of the upper gate which faces north, each with his shattering weapon in his hand; and among them was a certain man clothed in linen with a writing case at his loins. And they went in and stood beside the bronze altar.

Then the glory of the God of Israel went up from the cherub on which it had been, to the threshold of the temple. And He called to the man clothed in linen at whose loins was the writing case.

Then behold, the man clothed in linen at whose loins was the writing case reported, saying, “I have done just as You have commanded me.”

Vedan and Javan paid for your wares from Uzal; wrought iron, cassia and sweet cane were among your merchandise.

Therefore, O king, may my advice be pleasing to you: break away now from your sins by doing righteousness and from your iniquities by showing mercy to the poor, in case there may be a prolonging of your prosperity.’

Listen to the word of the Lord, O sons of Israel,
For the Lord has a case against the inhabitants of the land,
Because there is no faithfulness or kindness
Or knowledge of God in the land.

And now they sin more and more,
And make for themselves molten images,
Idols skillfully made from their silver,
All of them the work of craftsmen.
They say of them, “Let the men who sacrifice kiss the calves!”

Thus says the Lord,
“For three transgressions of Gaza and for four
I will not revoke its punishment,
Because they deported an entire population
To deliver it up to Edom.

“So I will send fire upon the wall of Gaza
And it will consume her citadels.

Hear now what the Lord is saying,
“Arise, plead your case before the mountains,
And let the hills hear your voice.

“Listen, you mountains, to the indictment of the Lord,
And you enduring foundations of the earth,
Because the Lord has a case against His people;
Even with Israel He will dispute.

I will bear the indignation of the Lord
Because I have sinned against Him,
Until He pleads my case and executes justice for me.
He will bring me out to the light,
And I will see His righteousness.

For Gaza will be abandoned
And Ashkelon a desolation;
Ashdod will be driven out at noon
And Ekron will be uprooted.

Ashkelon will see it and be afraid.
Gaza too will writhe in great pain;
Also Ekron, for her expectation has been confounded.
Moreover, the king will perish from Gaza,
And Ashkelon will not be inhabited.