On the seventeenth day of the seventh month [five months after the rain began], the ark came to rest on the mountains of Ararat [in Turkey].

Please let a little water be brought [by one of my servants] and [you may] wash your feet, and recline and rest comfortably under the tree.

And he put [a distance of] three days’ journey between himself and Jacob, and Jacob was then left in care of the rest of Laban’s flock.

Then Jacob’s [other] sons came upon those who were killed and looted the town, because their sister had been defiled and disgraced.

if you are honest men, let one of your brothers be confined in your [place here in] prison; but as for the rest of you, go, carry grain for the famine in your households,

With whomever of your servants your master’s cup is found, let him die, and the rest of us will be my lord’s slaves.”

And the steward said, “Now let it be as you say; he with whom the cup is found will be my slave, but the rest of you shall be blameless.”

So Judah said, “What can we say to my lord? What can we reply? Or how can we clear ourselves, since God has exposed the sin and guilt of your servants? Behold, we are my lord’s slaves, the rest of us as well as he with whom the cup is found.”

But Joseph said, “Far be it from me that I should do that; but the man in whose hand the cup has been found, he will be my servant; and as for [the rest of] you, get up and go in peace to your father.”

“When he saw that the resting place was good
And that the land was pleasant,
He bowed his shoulder to bear [burdens],
And became a servant at forced labor.

Then God said, “Put your hand into your robe again.” So he put his hand back into his robe, and when he took it out, it was restored [and was] like the rest of his body.

Pharaoh said, “Look, the people of the land are now many, and you would have them stop their work!”

The Lord will fight for you while you [only need to] keep silent and remain calm.”

He said to them, “This is what the Lord has said: ‘Tomorrow is a solemn rest, a holy Sabbath to the Lord’; bake and boil what you will bake and boil [today], and all that remains left over put aside for yourselves to keep until morning.”

but the seventh year you shall let it rest and lie uncultivated, so that the poor among your people may eat [what the land grows naturally]; whatever they leave the animals of the field may eat. You shall do the same with your vineyard and olive grove.

“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.

six of their names on one stone and the remaining six names on the other stone, arranged in the order of their births.

Then you shall kill the ram, and take some of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the [rest of the] blood around on the altar [of burnt offering].

For six days work may be done, but the seventh is the Sabbath of complete rest, sacred to the Lord; whoever does work on the Sabbath day must be put to death.

And the Lord said, “My presence shall go with you, and I will give you rest [by bringing you and the people into the promised land].”

“You shall work for six days, but on the seventh day you shall rest; [even] in plowing time and in harvest you shall rest [on the Sabbath].

“For six days work may be done, but the seventh day shall be a holy day for you, a Sabbath of complete rest to the Lord; whoever does any kind of work on that day shall be put to death.

The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the Tent of Meeting. All the rest of the blood of the bull he shall pour out at the base of the altar of the burnt offering which is at the doorway of the Tent of Meeting.

Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.

The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out all the rest of its blood at the base of the altar.

The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.

He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

But if the priest examines it and there is no white hair in the bright spot and it is not deeper than [the rest of] the skin but is dull in color, then the priest shall isolate him for seven days.

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

The remaining oil that is in the priest’s palm shall be put on the head of the one to be cleansed. The priest shall make atonement for him before the Lord.

The rest of the oil that is in the priest’s palm shall be put on the head of the one to be cleansed, to make atonement for him before the Lord.

It is a Sabbath of solemn rest for you, and you shall humble yourselves; it is a permanent statute.

‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord wherever you may be.

“Say to the children of Israel, ‘On the first day of the seventh month (almost October), you shall observe a day of solemn sabbatical rest, a memorial day announced by the blowing of trumpets, a holy convocation.

It is to be to you a Sabbath of complete rest, and you shall humble yourselves. On the ninth day of the month at evening, from evening to evening you shall keep your Sabbath.”

But in the seventh year there shall be a Sabbath of rest for the land, a Sabbath to the Lord; you shall not sow [seed in] your field nor prune your vineyard.

Whatever reseeds itself (uncultivated) in your harvest you shall not reap, nor shall you gather the grapes from your uncultivated vine, it shall be a year of sabbatical rest for the land.

And all of you shall have for food whatever the [untilled] land produces during its Sabbath year; yourself, and your male and female slaves, your hired servant, and the foreigners who reside among you,

‘Then the land [of Israel] will enjoy its Sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land will rest and enjoy its Sabbaths.

As long as it lies desolate, it will have rest, the rest it did not have on your Sabbaths, while you were living on it.

The rest of Gilead and all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, that is, all the region of Argob (concerning all Bashan, it is called the land of Rephaim.

until the Lord gives rest to your fellow countrymen as [He has] to you, and they also possess the land which the Lord your God has given them beyond the Jordan. Then each of you may return to the land (possession) which I have given to you.’

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.

For you have not yet come to the resting place and to the inheritance which the Lord your God is giving you.

When you cross the Jordan and live in the land which the Lord your God is giving you to inherit, and He gives you rest from all your enemies around you so that you live in security,

Therefore when the Lord your God has given you rest from all your surrounding enemies, in the land which the Lord your God gives you as an inheritance to possess, you shall wipe out the memory of Amalek from under heaven; you must not forget.

Among those nations you will find no peace (rest), and there will be no resting place for the sole of your foot; but there the Lord will give you a trembling heart, failing eyes, and a despairing soul.

“Your strongholds will be iron and bronze,
And as your days are, so will your strength, your rest and security be.

“Remember the word which Moses the servant of the Lord commanded you, saying, ‘The Lord your God is giving you rest (peace) and will give you this land [east of the Jordan].’

until the Lord gives your brothers rest, as He has given you, and they also take possession of the land which the Lord your God is giving them. Then you shall [be allowed to] return to your own land, and take possession of that which Moses the servant of the Lord gave you beyond the Jordan toward the sunrise.”

When the soles of the feet of the priests who carry the ark of the Lord, the Lord of all the earth, [come to] rest in the waters of the Jordan, the waters of the Jordan flowing down from above will be cut off, and they will stand in one mass [of water].”

So Joshua took the whole land [of Canaan], according to all that the Lord had spoken to Moses, and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. So the land had rest from war.

The sons of Israel also killed Balaam the son of Beor, the diviner (soothsayer), with the sword among [the rest of] their slain.

and in the valley, Beth-haram and Beth-nimrah and Succoth and Zaphon, the rest of the kingdom of Sihon king of Heshbon, with the Jordan as a border, as far as the lower end of the Sea of Chinnereth (Galilee) east of the Jordan.

The name of Hebron was formerly Kiriath-arba [city of Arba]; for Arba was the greatest man among the [giant-like] Anakim. Then the land had rest from war.

The rest of the sons of Kohath received ten cities by lot from the families of the tribe of Ephraim and from the tribe of Dan and from the half-tribe of Manasseh.

Then the cities from the tribe of Ephraim were allotted to the families of the sons of Kohath, the Levites, even to the rest of the sons of Kohath.

To the families of the sons of Merari, the rest of the Levites, they gave from the tribe of Zebulun, Jokneam with its pasture lands and Kartah with its pasture lands,

The Lord gave them rest [from conflict] on every side, in accordance with everything that He had sworn to their fathers, and not one of all their enemies stood before them [in battle]; the Lord handed over all their enemies to them.

And now the Lord your God has given rest to your brothers, as He has promised them; so turn now and go to your tents, to the land of your possession, which Moses the servant of the Lord gave you beyond the [east side of the] Jordan.

A long time after that, when the Lord had given Israel rest from all their enemies on every side, and Joshua had grown old and advanced in years,

And the land was at rest [from oppression for] forty years. Then Othniel the son of Kenaz died.

So Moab was subdued and humbled that day under the hand of Israel, and the land was at rest for eighty years.

“So let all Your enemies perish, O Lord;
But let those who love Him be like the rising of the sun in its might.”

And the land was at rest for forty years.

Now the number of those who lapped [the water], putting their hand to their mouth, was three hundred men, but all the rest of the people kneeled down to drink water.

So the three hundred men took people’s provisions [for the journey] and their trumpets [made of rams’ horns] in their hands. And Gideon sent [away] all the other men of Israel, each to his tent, but kept the three hundred men. And the camp of Midian was below him in the valley.

So Midian was subdued and humbled before the sons of Israel, and they no longer lifted up their heads [in pride]. And the land was at rest for forty years in the days of Gideon.

May the Lord grant that you find rest, each one in the home of her husband.” Then she kissed them [goodbye], and they wept aloud.

Then Naomi her mother-in-law said to Ruth, “My daughter, shall I not look for security and a home for you, so that it may be well with you?

Then Naomi said, “Sit and wait, my daughter, until you learn how this matter turns out; for the man will not rest until he has settled it today.”

Saul chose for himself 3,000 men of Israel; of whom 2,000 were with him in Michmash and in the hill country of Bethel, while 1,000 were with Jonathan at Gibeah of Benjamin. But he sent the rest of the people away, each one to his own tent.

He captured Agag the king of the Amalekites alive, though he totally destroyed all [the rest of] the people with the sword.

Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and oxen to sacrifice to the Lord your God; but the rest we have destroyed completely.”

When King David lived in his house (palace) and the Lord had given him rest from all his surrounding enemies,

even from the day that I appointed judges over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that He will make a house (royal dynasty) for you.

But he placed the rest of the men in the hand of his brother Abishai, and he placed them in battle formation to meet the Ammonites.

So now, assemble the rest of the men, and camp against the city and capture it, or I will take the city myself, and it will be named after me.”

Then your maidservant said, ‘Please let the word of my lord the king be comforting, for my lord the king is as the angel of God to discern good and evil. May the Lord your God be with you.’”

For you love those who hate you and hate those who love you. For you have shown today that commanders and servants are nothing to you; for today I know that if Absalom had lived and all the rest of us had died today, then you would be pleased.

But now that the Lord my God has given me rest [from war] on every side, there is neither adversary nor misfortune [confronting me].

The [rest of the] house, that is, the temple in front of the Holy of Holies, was forty cubits long.

“Blessed be the Lord, who has given rest to His people Israel, in accordance with everything that He promised. Not one word has failed of all His good promise, which He spoke through Moses His servant.

The rest of the acts of Solomon—and all that he did, and his wisdom—are they not written in the book of the acts of Solomon?

Now as for the rest of the acts of Jeroboam, how he made war and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel.

Now as for the rest of the acts of Rehoboam, and everything that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Now as for the rest of the acts of Abijam and everything that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.

Now as for the rest of all the acts of Asa, all his might, everything that he did, and the cities which he built, are they not written in the Book of the Chronicles of the Kings of Judah? But during the time of his old age he had a foot disease.

Now as for the rest of Nadab’s acts and everything that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Now as for the rest of the acts of Baasha, what he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel?

Now as for the rest of the acts of Elah and everything that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Now as for the rest of the acts of Zimri, and his [treasonous] conspiracy which he committed, are they not written in the Book of the Chronicles of the Kings of Israel?

Now as for the rest of the acts of Omri which he did, and his might which he showed, are they not written in the Book of the Chronicles of the Kings of Israel?

But the rest ran to the city of Aphek, and the [city] wall fell on 27,000 of the men who were left. Ben-hadad escaped and came into the city, going into an inner chamber [to hide].

Now the rest of Ahab’s acts, and everything that he did, the ivory palace which he built and all the cities which he built, are they not written in the Book of the Chronicles of the Kings of Israel?

Now the rest of the acts of Jehoshaphat, his might which he displayed and how he made war, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Ahaziah which he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Then she came and told the man of God. He said, “Go, sell the oil and pay your debt, and you and your sons can live on the rest.”

Please, let us make a small, fully-walled upper room [on the housetop] and put a bed there for him, with a table, a chair, and a lampstand. Then whenever he comes to visit us, he can turn in there.”

The rest of the acts of Jehoram and everything that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

Now the rest of the acts of Jehu and everything that he did and all his might, are they not written in the Book of the Chronicles of the Kings of Israel?