"For six days you are to work, but on the seventh day you are to rest; even during plowing time and harvest you are to rest.

"On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.

The LORD came down in a cloud, spoke to Moses, and made an apportionment from the spirit who rested on him to the 70 elders. When the spirit rested on them, they prophesied, but that was it.

They rested outside of Migdol. They traveled from Hahiroth and passed through the midst of the sea to the wilderness. They were on the road three days in the wilderness of Etham, then rested in Marah.

Among those nations you'll have no rest. There'll be no resting place for the soles of your feet. Instead, the LORD will give you an anxious heart, failing eyesight, and a despairing spirit.

Then Ishmael took captive all the rest of the people who were in Mizpah, including the king's daughters and all the rest of the people in Mizpah over whom Nebuzaradan the captain of the guard had appointed Ahikam's son Gedaliah. Nethaniah's son Ishmael took them captive and then set out to cross over to the Ammonites.

to whom he said, "This is the resting place, so give rest to the weary"' and, "This is the place of repose" - but they would not listen.

Nebuzaradan, the captain of the Babylonian guard, took into exile in Babylon the rest of the people who remained in the city, those who had deserted to Nebuchadnezzar, and the rest of the people who remained.

Nebuzaradan the captain of the guard carried into exile some of the poorest of the people, the rest of the people left in the city, the deserters who had defected to the king of Babylon, and the rest of the craftsmen.

So the people rested on the seventh day.

because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.

but you are to let it rest the seventh year, leaving it unplanted. The poor of your people may eat from it, and the wild animals may eat what they leave. You are to do the same with your vineyards and olive groves.

You are to do your work for six days, but on the seventh day you are to refrain from work so that your ox and donkey may rest, and so the son of your maidservant and the alien may be refreshed.

They are to fasten the rings on the breast piece to the rings on the ephod with a blue cord so it will rest on the skillfully woven band of the ephod and so the breast piece won't come loose from the ephod.

Take some of the blood of the bull, put it on the horns of the altar with your finger, and pour out the rest of the blood at the base of the altar.

You are to slaughter the ram, take some of its blood, and put it on the lobe of Aaron's right ear, the lobe of his sons' right ears, the thumbs of their right hands, and the big toes of their right feet. Then you are to scatter the rest of the blood around the altar.

Work may be done for six days, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does work on the Sabbath is certainly to die.

It is a sign forever between me and the Israelis, because the LORD made the heavens and the earth in six days, but on the seventh day he rested and was refreshed.'"

He said, "My presence will go with you, and I'll give you rest."

For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest in dedication to the LORD. Anyone who does work on that day is to be executed.

They tied the breast piece by its rings to the rings of the ephod with a blue cord so it would rest on the skillfully woven band of the ephod and so the breast piece would not come loose from the ephod.

"The priest is then to put some blood on the horn of the altar that is near the Tent of Meeting as an incense of pleasing aroma in the LORD's presence. He is to pour the rest of the bull's blood for a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

along with the rest of the bull, he is to bring it outside the camp to a clean place, where fat ashes are to be poured over it and then it is to be thoroughly burned over wood with fire. It is to be burned where the fat ashes are poured out."

then put blood on the horn of the altar near the Tent of Meeting in the LORD's presence. He is to pour the rest of the blood as a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

Then he is to bring the rest of the bull outside the camp and burn it just as he had burned the first bull. This is the sin offering for the congregation."

Then the priest is to take blood from the sin offering with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar that is used for burnt offerings.

Then the priest is to take blood with his finger, put it on the horn of the altar that is used for burnt offerings, and then pour the rest of the blood at the base of the altar.

Then the priest is to take blood with his finger and put it on the horn of the altar for burnt offering. Then he is to pour the rest of the blood at the base of the altar.

Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.

Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence.

He is not to go out of the sanctuary or defile the sanctuary of his God, because his God's consecrating oil of anointing rests on him. I am the LORD.

Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.

"Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you a memorial announced by a loud blast of trumpets. It is to be a sacred assembly.

It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

Then the land will finally be pleased with its Sabbaths as long as it lies desolate while you are in the land of your enemies. At that time, the land will rest and take its Sabbaths.

As long as it lies desolate, it will have rest that it will not have had during your Sabbaths when you were living in it.

They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes.

"Be sure not to number or count the tribe of Levi with the rest of the Israelis.

So they traveled from the mountain of the LORD, a three-day trip, with the Ark of the Covenant of the LORD traveling in front of them a three day trip to explore a place for them to rest.

Whenever the ark was being readied to rest, he would say: "Return, LORD, to the countless thousands of Israel."

Then I'll come down and speak with you. I'll take some of the spirit that rests on you and apportion it among them, so that they may help you bear the burden of the people. That way, you won't bear it by yourself."

Now two men had remained in camp. One was named Eldad and the other was named Medad. When the spirit rested on them, since they were among those who were listed but had not gone out to the tent, they stayed behind and prophesied in the camp.

At this, the entire assembly complained, started to shout, and cried through the rest of that night.

are to divide the booty between the warriors who went to war and the rest of the community.

Then the Israelis traveled from Rameses and rested in Succoth.

They traveled from Succoth, then rested in Etham, which is at the outskirts of the wilderness.

They traveled from Marah and arrived at Elim. In Elim there were twelve wells of water and 70 palm trees, so they rested there.

They traveled from Elim, then rested by the Reed Sea.

They traveled from the Reed Sea, then rested in the Wilderness of Zin.

They traveled from the Wilderness of Zin, then rested in Dophkah.

They traveled from Dophkah, then rested in Alush.

They traveled from Alush, then rested in Rephidim, but there was no water there for the people to drink.

They traveled from Rephidim, then rested in the Wilderness of Sinai.

They traveled from the Wilderness of Sinai, then rested in Kibroth-hattaavah.

They traveled from Kibroth-hattaavah, then rested in Hazeroth.

They traveled from Hazeroth, then rested in Rithmah.

They traveled from Rithmah, then rested in Rimmon-perez.

They traveled from Rimmon-perez, then rested in Libnah.

They traveled from Libnah, then rested in Rissah.

They traveled from Rissah, then rested in Kehelathah.

They traveled from Kehelathah, then rested at Mount Shepher.

They traveled from Mount Shepher, then rested in Haradah.

They traveled from Haradah, then rested in Makheloth.

They traveled from Makheloth, then rested in Tahath.

They traveled from Tahath, then rested in Terah.

They traveled from Terah, then rested in Mithkah.

They traveled from Mithkah, then rested in Hashmonah.

They traveled from Hashmonah, then rested in Moseroth.

They traveled from Moseroth, then rested in Bene-jaakan.

They traveled from Bene-jaakan, then rested in Hor-haggidgad.

They traveled from Hor-haggidgad, then rested in Jotbathah.

They traveled from Jotbathah, then rested in Abronah.

They traveled from Abronah, then rested in Ezion-geber.

They traveled from Ezion-geber, then rested in the Wilderness of Zin, which is also known as Kadesh.

They traveled from Kadesh, then rested in Mount Hor at the outskirts of the land of Edom.

who had traveled from Mount Hor and then rested in Zalmonah.

They traveled from Zalmonah, then rested in Punon.

They traveled from Punon, then rested in Oboth.

They traveled from Oboth, then rested in Iye-abarim at the outskirts of Moab.

They traveled from Iyim, then rested in Dibon-gad.

They traveled from Dibon-gad, then rested in Almon-diblathaim.

They traveled from Almon-diblathaim, then rested in the mountains of Abarim, facing Nebo.

They traveled from the mountains of Abarim, then rested in the plains of Moab by the Jordan River, across from Jericho.

They rested by the Jordan River in the area from Beth-jeshimoth to Abel-shittim in the plains of Moab.

until the LORD grants rest to your fellow Israelis like you. When they take possession of the territory that the LORD your God is about to give them on the other side of the Jordan River, then each of you may return to the territory that I've allotted for you.'

Only guard yourselves carefully so you won't forget the things that you saw and let them slip from your mind for the rest of your life. Tell them to your children and to your grandchildren.

but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do.

You must not eat any yeast with it. Instead, for seven days eat bread without yeast the bread of affliction because you left the land of Egypt in haste. Remember the day you went out of the land of Egypt for the rest of your lives.

Let the witnesses be the first to begin executing them, then the rest of the people shall follow. By doing this you will purge evil from among you."

It is to remain with him the rest of his life so he may learn to fear the LORD his God and observe all the words of this Law and these statutes, in order to fulfill them.