Tamar was told, "Look, your father-in-law is going up to Timnah to shear his sheep."

While they were bringing her out, she sent word to her father-in-law: "I am pregnant by the man to whom these belong." Then she said, "Identify the one to whom the seal, cord, and staff belong."

Now Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian, and he led the flock to the far side of the desert and came to the mountain of God, to Horeb.

So Moses went back to his father-in-law Jethro and said to him, "Let me go, so that I may return to my relatives in Egypt and see if they are still alive." Jethro said to Moses, "Go in peace."

Jethro, the priest of Midian, Moses' father-in-law, heard about all that God had done for Moses and for his people Israel, that the Lord had brought Israel out of Egypt.

Jethro, Moses' father-in-law, took Moses' wife Zipporah after he had sent her back,

Jethro, Moses' father-in-law, together with Moses' sons and his wife, came to Moses in the desert where he was camping by the mountain of God.

He said to Moses, "I, your father-in-law Jethro, am coming to you, along with your wife and her two sons with her."

Moses went out to meet his father-in-law and bowed down and kissed him; they each asked about the other's welfare, and then they went into the tent.

Moses told his father-in-law all that the Lord had done to Pharaoh and to Egypt for Israel's sake, and all the hardship that had come on them along the way, and how the Lord had delivered them.

Then Jethro, Moses' father-in-law, brought a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat food with the father-in-law of Moses before God.

When Moses' father-in-law saw all that he was doing for the people, he said, "What is this that you are doing for the people? Why are you sitting by yourself, and all the people stand around you from morning until evening?"

Moses said to his father-in-law, "Because the people come to me to inquire of God.

Moses' father-in-law said to him, "What you are doing is not good!

Moses listened to his father-in-law and did everything he had said.

Then Moses sent his father-in-law on his way, and so Jethro went to his own land.

Moses said to Hobab son of Reuel, the Midianite, Moses' father-in-law, "We are journeying to the place about which the Lord said, 'I will give it to you.' Come with us and we will treat you well, for the Lord has promised good things for Israel."

Now the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the City of Date Palm Trees to Arad in the desert of Judah, located in the Negev. They went and lived with the people of Judah.

Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab, Moses' father-in-law. He lived near the great tree in Zaanannim near Kedesh.

His father-in-law, the girl's father, persuaded him to stay with him for three days, and they ate and drank together, and spent the night there.

When the man got ready to leave, his father-in-law convinced him to stay another night.

When the man got ready to leave with his concubine and his servant, his father-in-law, the girl's father, said to him, "Look! The day is almost over! Stay another night! Since the day is over, stay another night here and have a good time. You can get up early tomorrow and start your trip home."

His daughter-in-law, the wife of Phineas, was pregnant and close to giving birth. When she heard that the ark of God was captured and that her father-in-law and her husband were dead, she doubled over and gave birth. But her labor pains were too much for her.

She named the boy Ichabod, saying, "The glory has departed from Israel," referring to the capture of the ark of God and the deaths of her father-in-law and her husband.

For a son thinks his father is a fool, a daughter challenges her mother, and a daughter-in-law her mother-in-law; a man's enemies are his own servants.

Then Judah said to his daughter-in-law Tamar, "Live as a widow in your father's house until Shelah my son grows up." For he thought, "I don't want him to die like his brothers." So Tamar went and lived in her father's house.

David said to Saul, "Who am I? Who are my relatives or the clan of my father in Israel that I should become the king's son-in-law?"

Now, O Lord God of Israel, keep the promise you made to your servant, my father David, when you said, 'You will never fail to have a successor ruling before me on the throne of Israel, provided that your descendants watch their step and obey my law as you have done.'

Boaz replied to her, "I have been given a full report of all that you have done for your mother-in-law following the death of your husband -- how you left your father and your mother, as well as your homeland, and came to live among people you did not know previously.

The Philistines asked, "Who did this?" They were told, "Samson, the Timnite's son-in-law, because the Timnite took Samson's bride and gave her to his best man." So the Philistines went up and burned her and her father.

On the fourth day they woke up early and the Levite got ready to leave. But the girl's father said to his son-in-law, "Have a bite to eat for some energy, then you can go."

One commits an abominable act with his neighbor's wife; another obscenely defiles his daughter-in-law; another violates his sister -- his father's daughter -- within you.

But he did not execute the sons of the assassins. He obeyed the Lord's commandment as recorded in the law scroll of Moses, "Fathers must not be put to death for what their sons do, and sons must not be put to death for what their fathers do. A man must be put to death only for his own sin."

However, he did not execute their sons. He obeyed the Lord's commandment as recorded in the law scroll of Moses, "Fathers must not be executed for what their sons do, and sons must not be executed for what their fathers do. A man must be executed only for his own sin."

The Lord solemnly warned Israel and Judah through all his prophets and all the seers, "Turn back from your evil ways; obey my commandments and rules that are recorded in the law. I ordered your ancestors to keep this law and sent my servants the prophets to remind you of its demands."

Everyone who does not observe both the law of your God and the law of the king will be completely liable to the appropriate penalty, whether it is death or banishment or confiscation of property or detainment in prison."

Then Joshua read aloud all the words of the law, including the blessings and the curses, just as they are written in the law scroll.

So Naomi said, "Look, your sister-in-law is returning to her people and to her god. Follow your sister-in-law back home!"

Her mother-in-law asked her, "Where did you gather grain today? Where did you work? May the one who took notice of you be rewarded!" So Ruth told her mother-in-law with whom she had worked. She said, "The name of the man with whom I worked today is Boaz."

and she returned to her mother-in-law.When Ruth returned to her mother-in-law, Naomi asked, "How did things turn out for you, my daughter?" Ruth told her about all the man had done for her.

Those who forsake the law praise the wicked, but those who keep the law contend with them.

"This is the law of the temple: The entire area on top of the mountain all around will be most holy. Indeed, this is the law of the temple.

"All Israel has broken your law and turned away by not obeying you. Therefore you have poured out on us the judgment solemnly threatened in the law of Moses the servant of God, for we have sinned against you.

This is what the Lord says: "Because Judah has committed three covenant transgressions -- make that four! -- I will not revoke my decree of judgment. They rejected the Lord's law; they did not obey his commands. Their false gods, to which their fathers were loyal, led them astray.

Then Lot went out and spoke to his sons-in-law who were going to marry his daughters. He said, "Quick, get out of this place because the Lord is about to destroy the city!" But his sons-in-law thought he was ridiculing them.

"This is the law of the Nazirite who vows to the Lord his offering according to his separation, as well as whatever else he can provide. Thus he must fulfill his vow that he makes, according to the law of his separation."