that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.

that the word might be fulfilled which he spoke, As to those whom thou hast given me, I have not lost one of them.

The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.

Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

When Pilate therefore heard this word, he was the rather afraid,

and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.

From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

Mary of Magdala comes bringing word to the disciples that she had seen the Lord, and that he had said these things to her.

Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee?

Those then who had accepted his word were baptised; and there were added in that day about three thousand souls.

and they laid hands on them, and put them in ward till the morrow; for it was already evening.

But many of those who had heard the word believed; and the number of the men had become about five thousand.

And they, having heard it, lifted up their voice with one accord to God, and said, Lord, thou art the God who made the heaven and the earth and the sea, and all that is in them;

And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,

And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.

And the twelve, having called the multitude of the disciples to them, said, It is not right that we, leaving the word of God, should serve tables.

but we will give ourselves up to prayer and the ministry of the word.

And the word of God increased; and the number of the disciples in Jerusalem was very greatly multiplied, and a great crowd of the priests obeyed the faith.

Those then that had been scattered went through the countries announcing the glad tidings of the word.

And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John;

They therefore, having testified and spoken the word of the Lord, returned to Jerusalem, and announced the glad tidings to many villages of the Samaritans.

And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of?

And he said, Who art thou, Lord? And he said, I am Jesus, whom thou persecutest.

The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,)

While Peter was yet speaking these words the Holy Spirit fell upon all those who were hearing the word.

And the apostles and the brethren who were in Judaea heard that the nations also had received the word of God;

And I remembered the word of the Lord, how he said, John baptised with water, but ye shall be baptised with the Holy Spirit.

They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.

And they said to her, Thou art mad. But she maintained that it was so. And they said, It is his angel.

But the word of God grew and spread itself.

And being in Salamis, they announced the word of God in the synagogues of the Jews. And they had John also as their attendant.

who was with the proconsul Sergius Paulus, an intelligent man. He, having called Barnabas and Saul to him, desired to hear the word of God.

And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.

Brethren, sons of Abraham's race, and those who among you fear God, to you has the word of this salvation been sent:

that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, Thou art my Son: this day have I begotten thee.

And on the coming sabbath almost all the city was gathered together to hear the word of God.

And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;

And those of the nations, hearing it, rejoiced, and glorified the word of the Lord, and believed, as many as were ordained to eternal life.

And the word of the Lord was carried through the whole country.

They stayed therefore a good while, speaking boldly, confiding in the Lord, who gave witness to the word of his grace, giving signs and wonders to be done by their hands.

and having spoken the word in Perga, they came down to Attalia;

And much discussion having taken place, Peter, standing up, said to them, Brethren, ye know that from the earliest days God amongst you chose that the nations by my mouth should hear the word of the glad tidings and believe.

We have therefore sent Judas and Silas, who themselves also will tell you by word of mouth the same things.

And Paul and Barnabas stayed in Antioch, teaching and announcing the glad tidings, with many others also, of the word of the Lord.

But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on.

And having passed through Phrygia and the Galatian country, having been forbidden by the Holy Spirit to speak the word in Asia,

And they spoke to him the word of the Lord, with all that were in his house.

And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.

But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.

Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination.

And when both Silas and Timotheus came down from Macedonia, Paul was pressed in respect of the word, testifying to the Jews that Jesus was the Christ.

And he remained there a year and six months, teaching among them the word of God.

And this took place for two years, so that all that inhabited Asia heard the word of the Lord, both Jews and Greeks.

Thus with might the word of the Lord increased and prevailed.

And now I commit you to God, and to the word of his grace, which is able to build you up and give to you an inheritance among all the sanctified.

specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.

What is it then? a multitude must necessarily come together, for they will hear that thou art come.

Thou art not then that Egyptian who before these days raised a sedition and led out into the wilderness the four thousand men of the assassins?

And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazaraean, whom thou persecutest.

And they heard him until this word, and lifted up their voice, saying, Away with such a one as that from the earth, for it was not fit he should live.

And the centurion, having heard it, went and reported it to the chiliarch, saying, What art thou going to do? for this man is a Roman.

And the chiliarch coming up said to him, Tell me, Art thou a Roman? And he said, Yes.

But Festus, desirous of obliging the Jews, to acquire their favour, answering Paul, said, Art thou willing to go up to Jerusalem, there to be judged before me concerning these things?

especially because thou art acquainted with all the customs and questions which are among the Jews; wherefore I beseech thee to hear me patiently.

And I said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:

And as he answered for his defence with these things, Festus says with a loud voice, Thou art mad, Paul; much learning turns thee to madness.

And being disagreed among themselves they left; Paul having spoken one word, Well spoke the Holy Spirit through Esaias the prophet to our fathers,

Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But if thou art named a Jew, and restest in the law, and makest thy boast in God,

and hast confidence that thou thyself art a leader of the blind, a light of those who are in darkness,

and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, art a law-transgressor?

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

Not however as though the word of God had failed; for not all are Israel which are of Israel;

For this word is of promise, According to this time I will come, and there shall be a son to Sarah.

Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?

But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:

So faith then is by a report, but the report by God's word.

For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed,

that in everything ye have been enriched in him, in all word of doctrine, and all knowledge,

For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.

For the word of the cross is to them that perish foolishness, but to us that are saved it is God's power.

And I, when I came to you, brethren, came not in excellency of word, or wisdom, announcing to you the testimony of God.

and my word and my preaching, not in persuasive words of wisdom, but in demonstration of the Spirit and of power;

but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

For the kingdom of God is not in word, but in power.

Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.

For to one, by the Spirit, is given the word of wisdom; and to another the word of knowledge, according to the same Spirit;

Did the word of God go out from you, or did it come to you only?

by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.

But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

Now God is faithful, that our word to you is not yea and nay.

For we do not, as the many, make a trade of the word of God; but as of sincerity, but as of God, before God, we speak in Christ.

But we have rejected the hidden things of shame, not walking in deceit, nor falsifying the word of God, but by manifestation of the truth commending ourselves to every conscience of men before God.