Then Elijah said to Ahaziah, “Thus says the Lord: ‘Since you have sent messengers to inquire of Baal-zebub, god of Ekron—is it because there is no God in Israel to inquire of His word?—therefore you will not leave the bed on which you lie, but will certainly die.’”

So Ahaziah [the son of King Ahab] died in accordance with the word of the Lord which Elijah had spoken. And because he had no son, Jehoram [his younger brother] became king [of Israel, the northern kingdom] in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah [the southern kingdom].

Fifty men of the sons of the prophets also went and stood opposite them [to watch] at a distance; and the two of them stood by the Jordan.

Nevertheless, he continued in the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; he did not depart from them.

Jehoram said, “Which way shall we go up?” Jehoshaphat answered, “The way through the Wilderness of Edom.”

Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.”

Are not Abana and Pharpar, the rivers of Damascus [in Aram], better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.

Then his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more then, when he has said to you, ‘Wash, and be clean?’”

Then the king of Israel sent word to the place about which Elisha had warned him; so he guarded himself there repeatedly.

They went after them to the Jordan, and all the road was entirely littered with clothing and equipment which the Arameans (Syrians) had thrown away when they hurriedly fled. And the messengers returned and told the king.

King Joram returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

When he arrived, the captains of the army were sitting [outside]; and he said, “I have a message for you, O captain.” Jehu said, “To which one of us?” And he said, “For you, O captain.”

but King Joram had returned to Jezreel to heal from the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your intent, let no one survive and leave the city (Ramoth-gilead) to go and tell of the plan in Jezreel [the capital].”

When Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu pursued him and said, “Shoot him too, [while he is] in the chariot.” So they shot him at the ascent to Gur, which is by Ibleam. And Ahaziah fled to Megiddo and died there.

So they returned and told Jehu. Then he said, “This is the word of the Lord, which He spoke through His servant Elijah the Tishbite, saying, ‘In the property of Jezreel the dogs shall eat the flesh of Jezebel.

Know then [without any doubt] that there shall fall to the earth nothing of the word of the Lord, which the Lord spoke concerning the house of Ahab, for the Lord has done what He said through His servant Elijah.”

However, Jehu did not turn from the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin, that is, [led them to worship] the golden calves which were at Bethel and Dan.

But Jehu did not take care to walk in the law of the Lord, the God of Israel, with all his heart; he did not turn from the sins of Jeroboam, who made Israel sin.

from the Jordan eastward, all the land of Gilead, the Gadites and the Reubenites and the Manassites, from Aroer, which is by the Arnon River, even Gilead and Bashan.

He commanded them, saying, “This is the thing that you shall do: a third of you who come in [reporting for duty] on the Sabbath shall keep watch over the king’s house

(a third shall also be at the [city] gate Sur, and a third at the gate behind the guards); so you shall keep watch over the palace [from three posts] for defense.

Two units of you, all those who go out [off duty] on the Sabbath, shall also keep watch over the house (temple) of the Lord for [the protection of] the king.

The priest gave to the captains of hundreds the spears and shields that had been King David’s, which were in the house of the Lord.

Jehoash did right in the sight of the Lord all his days in which Jehoiada the priest instructed him.

Jehoash said to the priests, “All the money for the dedicated things which is brought into the house of the Lord, in current money, both the money of each man’s assessment [for all those bound by vows], and all the money which any man’s heart prompts him to bring into the house (temple) of the Lord,

He did evil in the sight of the Lord, and followed the [idolatrous] sins of Jeroboam the son of Nebat, who made Israel sin; he did not turn from them.

Now the rest of the acts of Joash, everything that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

Now Elisha had become sick with the illness by which he would die. And Joash the king of Israel came down to him and wept over him and said, “O my father, my father, the chariot of Israel and its horsemen!”

Then Jehoash (Joash) the son of Jehoahaz recovered from Ben-hadad the son of Hazael the cities which he had taken from Jehoahaz his father by war. Three times Joash defeated Ben-hadad and recovered the cities of Israel.

But he did not put the sons of the murderers to death, in compliance with what is written in the Book of the Law of Moses, in which the Lord commanded, saying, “The fathers shall not be put to death for the sons, nor shall the sons be put to death for the fathers; but each shall be put to death [only] for his own sin.”

Amaziah killed 10,000 [men] of Edom in the Valley of Salt, and took Sela (rock) by war, and renamed it Joktheel, to this day.

But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah faced each other [in combat] at Beth-shemesh, which belongs to Judah.

He did evil in the sight of the Lord; he did not turn from all the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin.

Jeroboam restored Israel’s border from the entrance of Hamath to the Sea of the Arabah (Dead Sea), in accordance with the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet who was from Gath-hepher.

The rest of the acts of Jeroboam [II], all that he did, his might, how he fought, and how he recovered Damascus and Hamath for Israel, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel?

He did evil in the sight of the Lord, just as his fathers had done; he did not turn from the sins of Jeroboam [I] the son of Nebat, who made Israel sin.

He did evil in the sight of the Lord; for all his days he did not turn from the sins of Jeroboam the son of Nebat, who caused Israel to sin.

He did evil in the sight of the Lord; he did not turn from the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin.

He did evil in the sight of the Lord; he did not turn from the [idolatrous] sins of Jeroboam [I] the son of Nebat, who made Israel sin.

He brought the bronze altar, which was before the Lord, from the front of the house (temple), from between the [new] altar and the house of the Lord, and put it on the north side of the [new] altar.

And they served idols, of which the Lord had said to them, “You shall not do this thing.”

Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”

They rejected His statutes and His covenant which He made with their fathers, as well as His warnings that he gave them. And they followed vanity [that is, false gods, idols] and became vain (empty-headed). They followed the [pagan practices of the] nations which surrounded them, although the Lord had commanded that they were not to do as they did.

Judah did not keep the commandments of the Lord their God either, but walked in the customs which Israel introduced.

Now when they began to live there, they did not fear the Lord; therefore the Lord sent lions among them which killed some of them.

So the king of Assyria was told, “The nations whom you have sent into exile and settled in the cities of Samaria do not know the custom of the god of the land; so He has sent lions among them, and they are killing them because they do not know the manner of [worship demanded by] the god of the land.”

But every nation still made gods of its own and put them in the houses (shrines) of the high places which the Samaritans had made, every nation in the cities where they lived.

To this day they act in accordance with their former [pagan] customs: they do not [really] fear the Lord, nor do they obey their statutes and ordinances, nor the law, nor the commandments which the Lord commanded the sons (descendants) of Jacob, whom He named Israel;

The statutes and the ordinances and the law and the commandment which He wrote for you [by the hand of Moses], you shall observe and do forever. You shall not fear (worship, serve) other gods.

Now in the fourth year of King Hezekiah, which was the seventh of Hoshea the son of Elah king of Israel, Shalmaneser the king of Assyria went up against Samaria and besieged it.

At the end of three years they captured it; in the sixth year of Hezekiah, which was the ninth year of Hoshea the king of Israel, Samaria was taken.

At that time Hezekiah cut away the gold framework from the doors of the temple of the Lord and from the doorposts which he had overlaid, and gave it to the king of Assyria.

Then the king of Assyria sent the Tartan and the Rab-saris and the Rabshakeh [his highest officials] with a large army, from Lachish to King Hezekiah at Jerusalem. They went up and came to Jerusalem, and when they went up and arrived, they stood by the aqueduct of the upper pool, which is on the road of the Fuller’s Field.

It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to taunt and defy the living God, and will rebuke the words which the Lord your God has heard. So offer a prayer for the remnant [of His people] that is left [in Judah].’”

Isaiah said to them, “Say this to your master: ‘Thus says the Lord, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled (blasphemed) Me.

O Lord, bend down Your ear and hear; Lord, open Your eyes and see; hear the [taunting] words of Sennacherib, which he has sent to taunt and defy the living God.

So Isaiah the prophet called out to the Lord, and He brought the shadow on the steps ten steps backward by which it had gone down on the sundial of Ahaz.

‘Behold, the time is coming when everything that is in your house, and that your fathers have stored up until this day, will be carried to Babylon; nothing will be left,’ says the Lord.

For he rebuilt the high places [for the worship of pagan gods] which his father Hezekiah had destroyed; and he set up altars for Baal and made an [image of] Asherah, just as Ahab king of Israel had done, and he worshiped all the [starry] host of heaven and served them.

And he built [pagan] altars in the house (temple) of the Lord, of which the Lord had said, “In Jerusalem I will put My Name (Presence).”

He made a carved image of the [goddess] Asherah and set it up in the house (temple), of which the Lord said to David and to his son Solomon, “In this house and in Jerusalem [in the tribe of Judah], which I have chosen from all the tribes of Israel, I will put My Name forever.

And I will not make the feet of Israel wander anymore from the land which I gave their fathers, if only they will be careful to act in accordance with everything that I have commanded them, and with all the law that My servant Moses commanded them.”

“Go up to Hilkiah the high priest, so that he may count the entire amount of money brought into the house of the Lord, which the doorkeepers have collected from the people.

thus says the Lord: “Behold, I am bringing a catastrophe on this place (Judah) and on its inhabitants, [according to] all the words of the book which the king of Judah has read.

“Therefore, behold, [King Josiah,] I will gather you to your fathers, and you will be taken to your grave in peace, and your eyes will not see all the evil (catastrophe) which I will bring on this place.”’” So they brought back word to the king. Cross references: 2 Kings 22:4 : 2 Kin 12:4 end of crossrefs

The king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the house (temple) of the Lord.

And he tore down the houses of the [male] cult prostitutes, which were at the house (temple) of the Lord, where the women were weaving [tent] hangings for the Asherah [shrines].

Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.

Josiah also defiled Topheth, which is in the Valley of Ben-hinnom (son of Hinnom), so that no man could make his son or his daughter pass through the fire [as a burnt offering] for Molech.

And he got rid of the horses that the kings of Judah had given [in worship] to the sun at the entrance of the house of the Lord, by the chamber of Nathan-melech the official, which was in the annex; and he burned the chariots of the sun.

The altars [dedicated to the starry host of heaven] which were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courtyards of the house of the Lord, the king tore down; and he smashed them there and threw their dust into the Brook Kidron.

The king desecrated the high places which were opposite [east of] Jerusalem, which were on the right (south) of the mount of corruption which Solomon the king of Israel had built for Ashtoreth the repulsiveness of the Sidonians, for Chemosh the repulsiveness of Moab, and for Milcom the repulsiveness of the sons (descendants) of Ammon.

And as Josiah turned, he saw the graves that were there on the mountain, and he sent men and had the bones taken from the graves, and burned them on the altar and [thereby] desecrated it, in accordance with the word of the Lord which the man of God prophesied, who proclaimed these things [about this altar, naming Josiah before he was born].

Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking the Lord [to anger]; and he did to them just as he had done [to those] in Bethel.

However, the Lord did not turn from the fierceness of His great wrath which was kindled against Judah because of all the despicable acts with which Manasseh had provoked Him.

The Lord said, “I will also remove Judah from My sight, just as I have removed Israel; and will reject this city which I have chosen, this Jerusalem, and the house, of which I said, ‘My Name [and the pledge of My Presence] shall be there.’”

The Lord sent marauding bands of Chaldeans, Arameans (Syrians), Moabites, and Ammonites against Jehoiakim. And He sent them against Judah to destroy it, in accordance with the word of the Lord which He spoke through His servants the prophets.

He carried out of there (Jerusalem) all the treasures of the house (temple) of the Lord, and the treasures of the house (palace) of the king, and cut in pieces all the articles of gold in the temple of the Lord, which Solomon king of Israel had made, just as the Lord had said.

The two pillars, the one sea (large basin), and the bases which Solomon had made for the house of the Lord, the bronze of all these articles was incalculable.

The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai.

The sons of Shimon: Amnon, Rinnah, Benhanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth.

From them, from the sons of Simeon, five hundred men went to Mount Seir, with Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, as their leaders.

These were the heads of their fathers’ households: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, warriors of valor [willing and able to encounter danger], famous men, and heads of the households of their fathers.

Ner became the father of Kish, and Kish became the father of [King] Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal (Ish-bosheth).

Ner became the father of Kish, and Kish became the father of [King] Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab, and Esh-baal.

Then all Israel gathered to David at Hebron, saying, “Behold, we are your bone and your flesh.

David had a craving and said, “Oh that someone would give me a drink of water from the well of Bethlehem, which is next to the gate!”

Then the three [mighty men] broke through the camp of the Philistines and drew water out of the well of Bethlehem which was next to the gate, and brought it to David. But David would not drink it; he poured it out to the Lord [as an offering];

David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God the Lord who sits enthroned above the cherubim, the ark which is called by His name.

And David assembled all Israel at Jerusalem to bring up the ark of the Lord to the place which he had prepared for it.

So they brought the ark of God and set it inside the tent which David had pitched for it, and they offered burnt offerings and peace offerings before God.

Remember [with gratitude] His marvelous deeds which He has done,
His miracles and the judgments from His mouth,

Be mindful of His covenant forever,
The promise which He commanded and established to a thousand generations,

The covenant which He made with Abraham,
And His oath (sworn promise) to Isaac.

to offer burnt offerings to the Lord on the altar of burnt offering continually, morning and evening, in accordance with all that is written in the Law of the Lord, which He commanded Israel.

“Therefore now, O Lord, let the word which You have spoken concerning Your servant and his house endure forever, and do as You have said.

Likewise from Tibhath and from Cun, cities of Hadadezer, David brought a very large amount of bronze, with which Solomon later made the bronze Sea (large basin), the pillars, and the utensils of bronze.

So Gad came to David and said to him, “Thus says the Lord: ‘Choose for yourself

So David went up at Gad’s word, which he spoke in the name of the Lord.

But King David said to Ornan, “No, I will certainly pay the full price; for I will not take what is yours for the Lord, nor offer a burnt offering which costs me nothing.”