God created the great sea creatures and every living and moving thing with which the water swarmed, according to their kinds, and every winged bird according to its kind. God saw that it was good.

But to Adam he said, "Because you obeyed your wife and ate from the tree about which I commanded you, 'You must not eat from it,' cursed is the ground thanks to you; in painful toil you will eat of it all the days of your life.

So the Lord God expelled him from the orchard in Eden to cultivate the ground from which he had been taken.

So now, you are banished from the ground, which has opened its mouth to receive your brother's blood from your hand.

and Resen, which is between Nineveh and the great city Calah.

and the Horites in their hill country of Seir, as far as El Paran, which is near the desert.

Then, during the night, Abram divided his forces against them and defeated them. He chased them as far as Hobah, which is north of Damascus.

Let a little water be brought so that you may all wash your feet and rest under the tree.

He said, "Here, my lords, please turn aside to your servant's house. Stay the night and wash your feet. Then you can be on your way early in the morning." "No," they replied, "we'll spend the night in the town square."

Then she went and sat down by herself across from him at quite a distance, about a bowshot away; for she thought, "I refuse to watch the child die." So she sat across from him and wept uncontrollably.

God said, "Take your son -- your only son, whom you love, Isaac -- and go to the land of Moriah! Offer him up there as a burnt offering on one of the mountains which I will indicate to you."

The servant asked him, "What if the woman is not willing to come back with me to this land? Must I then take your son back to the land from which you came?"

So Abraham's servant went to the house and unloaded the camels. Straw and feed were given to the camels, and water was provided so that he and the men who were with him could wash their feet.

His descendants settled from Havilah to Shur, which runs next to Egypt all the way to Asshur. They settled away from all their relatives.

Then Rebekah took her older son Esau's best clothes, which she had with her in the house, and put them on her younger son Jacob.

He went to his father and said, "My father!" Isaac replied, "Here I am. Which are you, my son?"

So Jacob went over and kissed him. When Isaac caught the scent of his clothing, he blessed him, saying, "Yes, my son smells like the scent of an open field which the Lord has blessed.

It was also called Mizpah because he said, "May the Lord watch between us when we are out of sight of one another.

That is why to this day the Israelites do not eat the sinew which is attached to the socket of the hip, because he struck the socket of Jacob's hip near the attached sinew.

Esau took his wives, his sons, his daughters, all the people in his household, his livestock, his animals, and all his possessions which he had acquired in the land of Canaan and went to a land some distance away from Jacob his brother

So she removed her widow's clothes and covered herself with a veil. She wrapped herself and sat at the entrance to Enaim which is on the way to Timnah. (She did this because she saw that she had not been given to Shelah as a wife, even though he had now grown up.)

for I really was kidnapped from the land of the Hebrews and I have done nothing wrong here for which they should put me in a dungeon."

So Joseph made it a statute, which is in effect to this day throughout the land of Egypt: One-fifth belongs to Pharaoh. Only the land of the priests did not become Pharaoh's.

As one who is above your brothers, I give to you the mountain slope, which I took from the Amorites with my sword and my bow."

Binding his foal to the vine, and his colt to the choicest vine, he will wash his garments in wine, his robes in the blood of grapes.

It is the cave in the field of Machpelah, near Mamre in the land of Canaan, which Abraham bought for a burial plot from Ephron the Hittite.

When the Canaanites who lived in the land saw them mourning at the threshing floor of Atad, they said, "This is a very sad occasion for the Egyptians." That is why its name was called Abel Mizraim, which is beyond the Jordan.

Then the daughter of Pharaoh came down to wash herself by the Nile, while her attendants were walking alongside the river, and she saw the basket among the reeds. She sent one of her attendants, took it,

But Moses said, "O my Lord, please send anyone else whom you wish to send!"

You will also take in your hand this staff, with which you will do the signs."

He said to them, "The Lord will need to be with you if I release you and your dependents! Watch out! Trouble is right in front of you!

Pharaoh said to him, "Go from me! Watch out for yourself! Do not appear before me again, for when you see my face you will die!"

Moses said, "As you wish! I will not see your face again."

Pharaoh got up in the night, along with all his servants and all Egypt, and there was a great cry in Egypt, for there was no house in which there was not someone dead.

Moses said to the people, "Remember this day on which you came out from Egypt, from the place where you were enslaved, for the Lord brought you out of there with a mighty hand -- and no bread made with yeast may be eaten.

When the Lord brings you to the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, then you will keep this ceremony in this month.

In the morning watch the Lord looked down on the Egyptian army through the pillar of fire and cloud, and he threw the Egyptian army into a panic.

When they journeyed from Elim, the entire company of Israelites came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their exodus from the land of Egypt.

The Lord said to Moses, "Go over before the people; take with you some of the elders of Israel and take in your hand your staff with which you struck the Nile and go.

Now I know that the Lord is greater than all the gods, for in the thing in which they dealt proudly against them he has destroyed them."

warn them of the statutes and the laws, and make known to them the way in which they must walk and the work they must do.

The Lord said to Moses, "Go to the people and sanctify them today and tomorrow, and make them wash their clothes

In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says 'This belongs to me,' the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor.

You are to make fifty loops on the one curtain, and you are to make fifty loops on the end curtain which is on the second set, so that the loops are opposite one to another.

It will be on Aaron's forehead, and Aaron will bear the iniquity of the holy things, which the Israelites are to sanctify by all their holy gifts; it will always be on his forehead, for their acceptance before the Lord.

"You are to present Aaron and his sons at the entrance of the tent of meeting. You are to wash them with water

Then you are to cut the ram into pieces and wash the entrails and its legs and put them on its pieces and on its head

You are to sanctify the breast of the wave offering and the thigh of the contribution, which were waved and lifted up as a contribution from the ram of consecration, from what belongs to Aaron and to his sons.

They are to eat those things by which atonement was made to consecrate and to set them apart, but no one else may eat them, for they are holy.

and Aaron and his sons must wash their hands and their feet from it.

When they enter the tent of meeting, they must wash with water so that they do not die. Also, when they approach the altar to minister by burning incense as an offering made by fire to the Lord,

they must wash their hands and their feet so that they do not die. And this will be a perpetual ordinance for them and for their descendants throughout their generations."

They have quickly turned aside from the way that I commanded them -- they have made for themselves a molten calf and have bowed down to it and sacrificed to it and said, 'These are your gods, O Israel, which brought you up from the land of Egypt.'"

And when Moses went out to the tent, all the people would get up and stand at the entrance to their tents and watch Moses until he entered the tent.

The Lord said to Moses, "Cut out two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you smashed.

and told Moses, "The people are bringing much more than is needed for the completion of the work which the Lord commanded us to do!"

He made the vessels which were on the table out of pure gold, its plates, its ladles, its pitchers, and its bowls, to be used in pouring out offerings.

He put the poles into the rings on the sides of the altar, with which to carry it. He made the altar hollow, out of boards.

This is the inventory of the tabernacle, the tabernacle of the testimony, which was counted by the order of Moses, being the work of the Levites under the direction of Ithamar, son of Aaron the priest.

They made two rings of gold and put them on the other two ends of the breastpiece on its edge, which is on the inner side of the ephod.

"You are to bring Aaron and his sons to the entrance of the tent of meeting and wash them with water.

Moses and Aaron and his sons would wash their hands and their feet from it.

Whenever they entered the tent of meeting, and whenever they approached the altar, they would wash, just as the Lord had commanded Moses.

Then the one presenting the offering must slaughter the bull before the Lord, and the sons of Aaron, the priests, must present the blood and splash the blood against the sides of the altar which is at the entrance of the Meeting Tent.

Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.

Next, the one presenting the offering must cut it into parts, with its head and its suet, and the priest must arrange them on the wood which is in the fire, on the altar.

Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.

and tear it open by its wings without dividing it into two parts. Finally, the priest must offer it up in smoke on the altar on the wood which is in the fire -- it is a burnt offering, a gift of a soothing aroma to the Lord.

"'No grain offering which you present to the Lord can be made with yeast, for you must not offer up in smoke any yeast or honey as a gift to the Lord.

the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys).

the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys).

Then he must present from it his offering as a gift to the Lord: the fat which covers the entrails and all the fat on the entrails,

the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys).

"Tell the Israelites, 'When a person sins by straying unintentionally from any of the Lord's commandments which must not be violated, and violates any one of them --

the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys)

all the rest of the bull -- he must bring outside the camp to a ceremonially clean place, to the fatty ash pile, and he must burn it on a wood fire; it must be burned on the fatty ash pile.

"'If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord's commandments, which must not be violated, so they become guilty,

He must put some of the blood on the horns of the altar which is before the Lord in the Meeting Tent, and all the rest of the blood he must pour out at the base of the altar of burnt offering that is at the entrance of the Meeting Tent.

"'Whenever a leader, by straying unintentionally, sins and violates one of the commandments of the Lord his God which must not be violated, and he pleads guilty,

"'If an ordinary individual sins by straying unintentionally when he violates one of the Lord's commandments which must not be violated, and he pleads guilty

Then the one who brought the offering must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths --

The second bird he must make a burnt offering according to the standard regulation. So the priest will make atonement on behalf of this person for his sin which he has committed, and he will be forgiven.

"'If he cannot afford two turtledoves or two young pigeons, he must bring as his offering for his sin which he has committed a tenth of an ephah of choice wheat flour for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.

So the priest will make atonement on his behalf for his sin which he has committed by doing one of these things, and he will be forgiven. The remainder of the offering will belong to the priest like the grain offering.'"

"If a person sins and violates any of the Lord's commandments which must not be violated (although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity

and must bring a flawless ram from the flock, convertible into silver shekels, for a guilt offering to the priest. So the priest will make atonement on his behalf for his error which he committed (although he himself had not known it) and he will be forgiven.

or anything about which he swears falsely. He must restore it in full and add one fifth to it; he must give it to its owner when he is found guilty.

but the fire which is on the altar must be kept burning on it. It must not be extinguished. So the priest must kindle wood on it morning by morning, and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it.

"This is the offering of Aaron and his sons which they must present to the Lord on the day when he is anointed: a tenth of an ephah of choice wheat flour as a continual grain offering, half of it in the morning and half of it in the evening.

Anyone who touches its meat must be holy, and whoever spatters some of its blood on a garment, you must wash whatever he spatters it on in a holy place.

But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.

the two kidneys and the fat on their sinews, and the protruding lobe on the liver (which he must remove along with the kidneys).

"'As for the priest who presents someone's burnt offering, the hide of that burnt offering which he presented belongs to him.

Every grain offering which is baked in the oven or made in the pan or on the griddle belongs to the priest who presented it.

"'This is the law of the peace offering sacrifice which he is to present to the Lord.

He must present this grain offering in addition to ring-shaped loaves of leavened bread which regularly accompany the sacrifice of his thanksgiving peace offering.

The meat which touches anything ceremonially unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, everyone who is ceremonially clean may eat the meat.

The person who eats meat from the peace offering sacrifice which belongs to the Lord while his uncleanness persists will be cut off from his people.