Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.

They said, "Lord, behold, here are two swords." He said to them, "That is enough."

He isn't here, but is risen. Remember what he told you when he was still in Galilee,

While they still didn't believe for joy, and wondered, he said to them, "Do you have anything here to eat?"

Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."

To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!"

A woman of Samaria came to draw water. Jesus said to her, "Give me a drink."

Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."

Jesus answered her, "Everyone who drinks of this water will thirst again,

The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw."

Jesus said to her, "Go, call your husband, and come here."

The woman answered, "I have no husband." Jesus said to her, "You said well, 'I have no husband,'

Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.

Jesus said to her, "I am he, the one who speaks to you."

At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"

So the woman left her water pot, and went away into the city, and said to the people,

"There is a boy here who has five barley loaves and two fish, but what are these among so many?"

When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"

His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.

The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst,

Now in our law, Moses commanded us to stone such. What then do you say about her?"

But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."

Jesus, standing up, saw her and said, "Woman, where are your accusers? Did no one condemn you?"

Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.

It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.

Now Jesus loved Martha, and her sister, and Lazarus.

Therefore Martha said to Jesus, "Lord, if you would have been here, my brother wouldn't have died.

Jesus said to her, "Your brother will rise again."

Jesus said to her, "I am the resurrection and the life. He who believes in me will still live, even if he dies.

When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."

Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."

Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died."

When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,

Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory?"

Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.

But Jesus said, "Leave her alone. She has kept this for the day of my burial.

But that the world may know that I love the Father, and as the Father commanded me, even so I do. Arise, let us go from here.

A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.

but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.

Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."

Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.

They told her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I don't know where they have laid him."

Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."

Jesus said to her, "Mary." She turned and said to him, "Rabboni!" which is to say, "Teacher!"

Jesus said to her, "Don't hold me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"

Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.

Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing."

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole.

Peter answered her, "Tell me whether you sold the land for so much." She said, "Yes, for so much."

But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."

She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband.

When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son.

He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.

As they went on the way, they came to some water, and the eunuch said, "Behold, here is water. What is keeping me from being baptized?"

Here he has authority from the chief priests to bind all who call on your name."

All who heard him were amazed, and said, "Isn't this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!"

It happened in those days that she fell sick, and died. When they had washed her, they laid her in an upper room.

Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up.

He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.

Therefore I sent to you at once, and it was good of you to come. Now therefore we are all here present in the sight of God to hear all things that have been commanded you by God."

They said to her, "You are crazy!" But she insisted that it was so. They said, "It is his angel."

When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us.

It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.

She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her!" It came out that very hour.

But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers.

But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here!"

When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,

Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships."

For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.

When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.

"He said to me, 'Depart, for I will send you out far from here to the Gentiles.'"

They ought to have been here before you, and to make accusation, if they had anything against me.

When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

Now I stand here to be judged for the hope of the promise made by God to our fathers,

They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.

it was said to her, "The elder will serve the younger."

As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

Here, moreover, it is required of stewards, that they be found faithful.

But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.

Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.

The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.

But to the married I command -- not I, but the Lord -- that the wife not leave her husband

(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

But to the rest I -- not the Lord -- say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.

The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.

But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.

So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.

A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.

But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.

For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

For this cause the woman ought to have authority on her head, because of the angels.

But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.

For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."

However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."

Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.

together with Onesimus, the faithful and beloved brother, who is one of you. They will make known to you everything that is going on here.