but in every nation the one fearing him, and working righteousness, is acceptable to him;

Jesus, the one from Nazareth, how God anointed Him with the Holy Ghost and power: who went about doing good, and healing all oppressed by the devil: because God is with Him.

And we are witnesses in the country of the Jews, and in Jerusalem; whom they even slew, hanging him on the wood.

God raised him on the third day, and gave him to be made manifest;

not to all the people, but to the witnesses having been chosen of God, to us, who ate and drank along with him after He arose from the dead:

And to Him give all the prophets witness, that every one believing on him receives the remission of sins through His name.

And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to tarry some days.

And when Peter went tip to Jerusalem, those of the circumcision interviewed him, say

And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch.

whom having seized, he also put in prison, having committed him to four quaternions of soldiers to guard him; wishing to bring him out to the people after the passover.

But when Herod was about to lead him forth, and Peter was sleeping that night between two soldiers, and bound with two chains; and the guards were keeping guard before the door.

And, behold, the angel of the Lord stood over him, and a light shone in the house; and having touched the side of Peter, he raised him up, saying; Rise up quickly. And his chains fell off from his hands.

And the angel said to him, Gird thyself, and put on thy sandals. And he thus did. And he says to him, Throw thy cloak about thee, and follow me.

And having come through the first guard and the second, they came to the iron gate leading into the city; which opened to them of its own accord: and having come out, they came on to the first street; and the angel immediately departed from him.

But Peter remained knocking: and having opened, they saw him, and were astonished.

And he, beckoning to them with his hand to keep silent, related how the Lord led him out from the prison: and said, Proclaim these things to James, and the brethren. And having gone out, he departed into another place.

And Herod having sought him, and found him not, condemning the guards, commanded that they should be put to death; and having gone down from Judea to Caesarea, he tarried.

And he was very angry with the Tyrians and Sidonians: and they unanimously came to him, and having persuaded Blastus who was over the chamber of the king, they continued to seek peace; because their country is supported by the kings.

And immediately the angel of the Lord smote him, because he gave not the glory to God; and being eaten by worms, he breathed out his soul.

And Saul, (who is also Paul), being filled with the Holy Ghost, fixing his eyes on him,

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell on him a mist and darkness; and going about he was seeking people to lead him by the hand.

and having deposed him, he raised up to them David for a king; to whom witnessing he also said, I have found David the son of Jesse, a man according to my own heart, who will do all my wishes.

For those dwelling in Jerusalem, and the rulers, having rejected him, condemning him, have

and when they perfected all the things which had been written concerning him, taking him down from the cross, placed him in a sepulchre.

And God raised him from the dead;

who appeared to those coming up with him to Jerusalem from Galilee many days, who are now his witnesses to the people.

And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David.

and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.

He heard Paul speaking, who fixing his attention on him, and seeing that he had faith to be saved,

But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead;

but, the disciples having surrounded him, rising up, he came into the city. And on the following day he came with Barnabas into Derbe;

For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath.

But Paul thought that he would not take with them, him who having departed from them from Pamphylia, and not having gone along with them into the work.

Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek.

And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us.

And they spoke to him the word of the Lord, along with all who were in his house.

But having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him.

But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry.

Then indeed he spoke to the Jews, and to the worshipers in the synagogue, and to those incidentally meeting him every day in the forum.

And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection.

And taking him, they led him to the Areopagus, saying; Are we able to know what is this new teaching, spoken by thee?

For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping.

that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you.

For in him we live and move and have our being, as indeed certain ones of your own poets have said, For we are truly his offspring.

as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead.

But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them.

But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal,

And all taking Sosthenes, the chief ruler of the synagogue, beat him before the tribunal; and nothing of these things was a care to Gallio.

And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow.

And they asking him to remain a longer time, he did not consent;

and he began to preach boldly in the synagogue. But Priscilla and Aquila, having heard him, took him to themselves, and expounded unto him the way of the Lord more perfectly.

And he wishing to go into Achaia, the brethren having sent him forth wrote to the disciples to receive him. Who, being present, conferred much on those having believed through grace.

and said to them, Have you received the Holy Ghost, having believed? And they said to him, But we have not heard if the Holy Ghost is (given).

And Paul said, John baptized with the baptism of repentance, saying unto the people, that they should believe on the one coming after him, that is Jesus.

And having sent two of those ministering to him, Timothy and Erastus, into Macedonia, himself spent the time in Asia.

And Paul wishing to go in unto the people, the disciples suffered him not;

and certain ones of the Asiatic rulers, also being friends to him, having sent to him, continued to entreat him not to give himself up into the theatre.

And some from the crowd forced in Alexander, the Jews precipitating him forward; and Alexander, beckoning with his hand, wished to apologize to the people.

If indeed therefore Demetrius, and the mechanics along with him, have a charge against any one, the courts are in session, and there are lawyers: let them implead one another.

and having remained three months, a plot rising against him from the Jews, when about to sail for Syria, he was of a mind to return through Macedonia.

And Sopater the (son) of Pyrrhus, the Berean, and Aristarchus, the Thessalonian, and Secundus; and Gaius the Derbean, and Timothy; and Tychicus and Trophimus the Asiatics, accompanied him;

And Paul, having come down, fell on him, and taking him in his arms said, Fear not; for his soul is in him:

And when he met us at Assos, taking him up, we came to Mitylene.

For Paul decided to sail by Ephesus, in order that it might not be necessary for him to spend the time in Asia: for he was hastening, if it might be possible for him to be in Jerusalem on the day of Pentecost.

And when they came to him, he said to them, You know, that from the first day from which I came unto Asia, how I was with you all the time,

And the weeping of all was great, and falling on the neck of Paul, they continued to kiss him copiously,

being especially grieved at the word which he had spoken, that they were about to see his face no more. And they accompanied him to the ship.

having come to me, and standing over me, said, Brother Saul, look up. And I at that hour looked up unto him.

because thou shalt be a witness for Him to all men of those things which thou hast seen and heard.

and I saw Him speaking to me, Hasten, and depart quickly out of Jerusalem, because they will not receive thy testimony concerning me.

and when the blood of thy martyr Stephen was shed, I was standing by, and consenting, and keeping the garments of those killing him.

And they continued to hear him until this word, and lifted up their voice, saying, Take away such a one from the earth: for it is not appropriate for him to live.

the chiliarch commanded that he should be led into the castle, saying that he should be tested by scourges, in order that he might know on account of what cause they continued so to cry out against him.

And when they were extending him to the scourges, Paul said to the centurion standing by, Is it lawful for you to scourge a man who is a Roman, and uncondemned?

And the centurion hearing, having come to the chiliarch, announced to him, saying, What are you about to do? for this man is a Roman.

And the chiliarch, having come to him, said; Tell me, are you a Roman? And he said, Yes.

Then immediately those about to scourge him departed from him: and the chiliarch also feared, knowing that he was a Roman, and that he had bound him.

And on the following day, wishing to know the certainty as to what he is accused of by the Jews, he loosed him, and commanded the chief priests and all the sanhedrin to come together, and leading down Paul, he placed him in their midst.

And the high priest Ananias commanded those standing near him to smite him in the mouth.

Then Paul said to him, God is about to smite thee, thou whitewashed wall: indeed thou art sitting judging me according to the law, and dost thou command me to be smitten contrary to the law?

And there was a great clamor: and certain ones of the scribes on the part of the Pharisees, rising up, continued to strive, saying, We find nothing evil in this man: but has a spirit or an angel spoken to him?

And the dissension being great, the chiliarch fearing lest Paul may be torn to pieces by them, commanded the army, having gone down, to take him from their midst, and lead him into the castle.

And on the following night, the Lord standing over him, said, Take courage: for as thou hast testified to the things concerning me in Jerusalem, so it behooveth thee also to testify to me in Rome.

Now therefore do you appeal to the chiliarch along with the sanhedrim, that he may lead him down to you, as about to investigate matters concerning him more thoroughly: and we are ready to kill him before he comes nigh.

And Paul, having called one of the centurions, said, Lead this young man to the chiliarch: for he has something to tell him.

Then indeed taking him, he led him to the chiliarch, and says, Paul the prisoner, having called me, requested me to lead this young man to you, having something to tell you.

And the chiliarch taking him by the hand, and having gone away privately, asked him, What is that which you have to tell me?

And he said, The Jews have entered into an agreement to ask you that to-morrow you may lead Paul to the sanhedrim, as about to make inquiry as to something more definite concerning him.

Therefore do not be persuaded by them: for more than forty of them lie in wait for him, who have obligated themselves by an oath, neither to eat nor drink until they may kill him: and now they are ready, awaiting the promise from you.

Then indeed the chiliarch sent away the young man, having commanded him to Tell no one that you have revealed these things to me.

and prepare beasts of burden, that, having carried away Paul, you may deliver him safe to Felix the governor.

and wishing to know the cause on account of which they clamored against him, I led him into their sanhedrim:

And a plot from them being revealed to me to be against the man, I sent him to thee, having commanded his accusers also to speak in thy presence.

Then indeed the soldiers, according to that which had been commanded them, taking Paul led him by night to Antipatris:

And on the following day letting the cavalry go on with him, they returned to the castle.

Who, having come into Caesarea, and delivered the letter to the governor, also committed Paul to him.

And he having been called, Tertyllus began to accuse him, saying,

with whom you yourself, having made inquiry, are able to know concerning all these things of which we accuse him.

And Paul responded, the governor beckoning to him to speak; Knowing you to be a judge to this nation from many years, I cheerfully apologize as to the things concerning myself:

having commanded the centurion to keep him, and let him have liberty, and prohibit no one of his friends from ministering unto him.