because in everything you are enriched in him, in all speech and in all knowledge;

But of him are ye in Christ Jesus, who of God was made unto us wisdom, and righteousness and sanctification, and redemption:

in order that, as it has been written, Let him that glorieth glory in the Lord.

For I determine to know nothing among you, except Jesus Christ, and Him having been crucified.

But, as has been written, the things which eye has not seen, and ear has not heard, and has not entered into the heart of man, the things which God has prepared for those who love Him.

For who of men knows the things of man, except the spirit of the man which is in him? so indeed no one knows the things of God, except the Spirit of God.

But the intellectual man receives not the things of the Spirit of God; for they are foolishness unto him; and he is not able to know them, because they are spiritually discerned.

For who knows the mind of the Lord, who shall give him counsel? But we have the mind of Christ.

If any one destroys the temple of God, him will God destroy; for the temple of God is holy, which ye are.

Let no one deceive himself. If any one seems to be wise among you in this age, let him become a fool, that he may be wise.

For now I have written unto you not to keep company with him, if any one denominated a brother may be a fornicator, or covetous, or an idolater, or a scold, or drunken, or an extortioner; with such a one not to eat.

But I say to the rest, not the Lord, if any brother has an unbelieving wife, and she is willing to live with him, let him not send her away.

But if the unbeliever departs, let him or her depart; the brother or the sister has not been enslaved in such things. God has called you in peace.

If not as the Lord has imparted to each one, and as God has called each one, so let him or her walk. And thus I command in all the churches.

Is one called having been circumcised? let him not become uncircumcised: has one been called in uncircumcision? let him not get circumcised.

But if any one considers that he is acting indiscreetly towards his virgin, if she may be marriageable, and thus it ought so to be, let him do what he wishes; he does not sin; let them marry.

If any one seems to know anything, yet he knows not as it behooves him to know;

but if any one loves God he is known of him.

but there is to us one God, the Father, from whom are all things, and we in him; and one Lord, Jesus Christ, through whom are all things, and we in him.

For if any one may see you having knowledge sitting at the table in the idol temple, will not the conscience of him, being weak, be encouraged to eat things sacrificed to the idols?

Neither let us tempt the Lord, as some of them tempted Him, and were destroyed by serpents.

So let him who thinks he stands take heed lest he may fall.

But if any one may say to you; This is offered to an idol, eat not, on account of him who gave the information, and his conscience.

Does not nature itself teach you, that, if a man may indeed have long hair, it is a dishonor to him?

But let a man examine himself, and so let him eat of the bread and drink of the cup;

If one is hungry let him eat at home; in order that you may not come together unto condemnation. But I will set in order the remaining things when I may come.

For the one speaking with a tongue speaks not to men, but to God; for no one hears him; but he speaks mysteries in the spirit:

but if there may be no interpreter, let him keep silent in the church; but let him speak to himself, and to God.

If any one seems to be a prophet, or spiritual, let him understand the things which I write to you, that they are of the Lord;

For it behooves him to reign until he may put all enemies under his feet.

For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted.

But when he may subordinate all things to him, then the Son himself will also be subordinated to him who hath subordinated all things to Himself, in order that God may be all things in all.

therefore let no one snub him. But send him forth in peace, in order that he may come to me: for I await him with the brethren.

But concerning brother Apollos, I entreated him much, that he may come to you with the brethren: but it was not altogether his will that he may come now; but he will come when he may have opportunity.

If any one loves not the Lord as a friend, let him be anathema Maran atha.