That's how Israel came to be in rebellion against David's dynasty to this day.

"This is what the LORD says: "You are not to fight or even to approach your relatives in battle. Every soldier is to return to his own home, for this development comes from me."'" So they listened to what the LORD had to say and called off their attack on Jeroboam.

After this he married Absalom's daughter Maacah, who bore him Abijah, Attai, Ziza, and Shelomith.

Right then, Shemaiah the prophet approached Rehoboam and the princes of Judah who had gathered together in Jerusalem because of Shishak, and he told them, "This is what the LORD says: "You abandoned me, so I've abandoned you to Shishak.'"

After this, King Rehoboam made shields out of bronze to take their place, committing them to the care and custody of the commanders of those who guarded the entrance to the royal palace.

After this Abijah pursued Jeroboam and captured Bethel and its villages, Jeshanah and its villages, and Ephron and its villages.

Asa cried out to the LORD his God, telling him, "LORD, there is no one except for you to help between the powerful and the weak. So help us, LORD God, because we're depending on you and have come against this vast group in your name. LORD, you are our God. Let no mere mortal man defeat you!"

After this, the Spirit of God came to rest on Oded's son Azariah,

The LORD's eyes keep on roaming throughout the earth, looking for those whose hearts completely belong to him, so that he may strongly support them. But because you have acted foolishly in this, from now on you will have wars."

Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'"

When he heard this, the king asked him, "How many times do I have to ask you? Tell me nothing but the truth, and do it in the name of the LORD!"

Give him this order: "Place him in prison on survival rations only until I come back safely.'"

After this, King Jehoshaphat of Judah returned safely to his palace in Jerusalem,

where Hanani's son Jehu, the seer, went out to meet him. He asked King Jehoshaphat, "Should you be helping those who are wicked, yes or no? Should you love those who hate the LORD? Wrath is headed your way directly from the LORD because of this.

and appointing judges throughout the land in all of the walled cities of Judah, city by city. He issued this reminder to the judges:

He issued this reminder to them:

"LORD God of our ancestors, you are the God who lives in heaven, are you not? You rule over all the kingdoms of the nations, don't you? In your own hands you grasp both strength and power, don't you? As a result, no one can oppose you, can they? You are our God, who expelled the former inhabitants of this land right in front of our people Israel, aren't you? Then you gave it to your friend Abraham's descendant forever, didn't you?

"If evil comes upon us, such as war as punishment, disease, or famine and we stand in your presence in this Temple (because your Name is in this Temple) and cry out to you in our distress, then you will hear and deliver.'

Our God, you are going to punish them, aren't you? We have no strength to face this vast multitude that has come against us, nor do we know what to do, except that our eyes are on you."

"Pay attention, everyone in Judah, in Jerusalem, and you, too, King Jehoshaphat! This is what the LORD says to you: "Stop being afraid, and stop being discouraged because of this vast invasion force, because the battle doesn't belong to you, but to God.

You won't be fighting in this battle. Take your stand, but stand still, and watch the LORD's salvation on your behalf, Judah and Jerusalem! Never fear and never be discouraged. Go out to face them tomorrow, since the LORD is with you.'"

Three days later, they assembled together in the Beracah Valley, where they blessed the LORD, which is why the name of that place is called Beracah Valley to this day.

Edom remains in revolt against Judah to this day. Libnah revolted against Jehoram's rule, too, because he had abandoned the LORD God of his ancestors.

In addition to all of this, he built high places in the mountains of Judah, led the inhabitants of Jerusalem into cultic sexual immorality, and made Judah go astray.

After this, a letter arrived from Elijah the prophet. It said:

"This is what the LORD God of your ancestor David says: "You haven't lived like your father Jehoshaphat and like King Asa of Judah. Instead, you have lived like the kings of Israel by causing Judah and the inhabitants of Jerusalem to commit cultic sexual immorality just like Ahab's dynasty did! And you've killed your brothers who were better than you your own father's dynasty!

And as for you, you will suffer from a serious disease of your bowels. Eventually, day-by-day you will excrete your own bowels because of this disease."

After all of this happened, the LORD struck him in his bowels with an incurable illness.

Jehoram was 32 years old when he became king, and he reigned in Jerusalem for eight years. He left this earth to nobody's regret and they buried him in the City of David, but not in the tombs of the kings.

After this, Jehoiada drew up a covenant between himself as an individual with all the people, and between himself as king, that they would be the LORD's people.

Whenever the chest was brought to the king's officials by the descendants of Levi, the royal secretary and the chief priest's designated officer would come, empty the chest, and take it back to its place. They did this day after day until they had collected a large amount of cash.

They abandoned the LORD's Temple and the God of their fathers, and they served Asherim and idols. As a result this guilt of theirs resulted in wrath coming upon Judah and Jerusalem.

Then Jehoiada the priest's son Zechariah was clothed by the Spirit of God, and he stood above the people and told them, "This is what God has to say: "Why are you breaking the LORD's commandments. You'll never be successful! Because you have abandoned the LORD, he has abandoned you.'"

This is how King Joash failed to remember the kindness that Zechariah's father Jehoiada had shown him: he killed his son. As he lay dying, Zechariah cried out, "May the LORD watch this and avenge."

But even while the prophet was speaking, the king asked him, "Did we appoint you to be a royal counselor? Stop! Why should you be struck down?" So the prophet stopped speaking, but he also said, "I know God has determined to destroy you, because you've done all this and ignored my counsel."

After this, King Amaziah of Judah sought some advice and then challenged Jehoahaz' son King Joash of Israel, the grandson of Jehu, telling him, "Come out and let's fight each other!"

He launched a military excursion against the king of the Ammonites and defeated him. As a result, that year the Ammonites paid 100 talents of silver in tribute, as well as 10,000 kors of wheat and 10,000 kors of barley. The Ammonites continued to pay this same amount in tribute over the following two years.

After this, some men who were chosen by name took charge of the captives, clothed those who were naked with clothes appropriated from the war booty, gave them clothes and sandals, fed them, gave them something to drink, anointed them with oil, provided those who weren't able to walk with donkeys to ride on, and took them back to their relatives at Jericho, the city of palm trees. Then they returned to Samaria.

Now look! Our ancestors have been killed with swords and our sons, daughters, and wives are being held captive because of all of this.

After this, they went to King Hezekiah and told him, "We have cleansed all of the LORD's Temple, including the altar for burnt offerings, all of its utensils, the table of showbread, and all of its utensils.

Everybody in the assembly worshipped, the singers sang, and the trumpets sounded. They continued doing this until the burnt offering sacrifice was completed.

After this, Hezekiah announced, "Now that you've consecrated yourselves to the LORD, come near and bring your sacrifices and thanksgiving offerings to the LORD's Temple." So the assembly brought sacrifices and thanksgiving offerings, and everyone who was willing to do so brought burnt offerings.

This decision seemed to be a good one in the opinion of the king and of the entire assembly,

If you return to the LORD, your relatives and children will receive compassion from those who took them away captive, and they'll return to this land, because the LORD is both gracious and compassionate he will not turn away from you if you return to him."

Even though a large crowd of people from as far away as Ephraim, Manasseh, Issachar, and Zebulun had not completed consecrating themselves, they still ate the Passover in a manner not proscribed by the Law, because Hezekiah had prayed like this for them: "May the good LORD extend a pardon on behalf of

After this, the whole assembly agreed to celebrate for another seven days, and so they did and they were very happy to do so!

There was great joy throughout Jerusalem, because nothing had happened like this in Jerusalem since the days of David's son Solomon, king of Israel.

After this, the priests arose, blessed the people, and their voices were heard in prayer all the way to heaven, where God resides in holiness.

Azariah replied, "Since they began to bring their gifts into the LORD's Temple, we have eaten and have been satisfied. Now we still have plenty left, because the LORD has blessed his people so that we have all of this left over."

Hezekiah did this throughout all of Judah, and he acted well, doing what the LORD his God considered to be right and true.

After this, King Sennacherib of Assyria sent his messengers to Jerusalem while he was in the middle of a vigorous attack on Lachish. They delivered this message to King Hezekiah of Judah and to all the people of Judah who had gathered in Jerusalem:

"This is what King Sennacherib of Assyria says: "What are you leaning on that makes you stay behind while Jerusalem comes under siege?

Isn't this the very same Hezekiah who removed this god's high places and altars? Isn't this the same Hezekiah who issued this order to Judah and Jerusalem: "You are to worship in front of only one altar and burn your sacrifices only on it."?

Now therefore, don't let Hezekiah lie to you or mislead you like this. Don't believe him, because no god of any nation has been able to deliver his people from my control or from the control of my predecessors. So how much less will your God deliver you from me?'"

Sennacherib also wrote letters like this that insulted and slandered the LORD God of Israel: "Just as the gods of the nations in other lands haven't delivered their people from my control, so also the god of Hezekiah won't deliver his people from me!"

Meanwhile, King Hezekiah and Amoz's son Isaiah the prophet were praying about this and crying out to heaven.

During this time Hezekiah became critically ill, and he prayed to the LORD. The LORD spoke to him and gave him a sign.

But Hezekiah humbled himself while he was arrogant in heart, and the inhabitants of Jerusalem joined him in this. As a result, the LORD's wrath did not come upon them during Hezekiah's lifetime.

He also placed an image that he had carved in God's Temple, the place about which God had told to David and to his son Solomon, "I will place my name in this Temple and in Jerusalem, which I have chosen out of all the tribes of Israel,"

This is how Manasseh deceived Judah and the inhabitants of Jerusalem to practice more evil than the nations whom the LORD had eliminated in front of the Israelis.

"Go ask the LORD for me and for those who survive in Israel and in Judah about the words that we've read in this book that we found, because the wrath of the LORD that we deserve to have poured out on us is very great, since our ancestors haven't obeyed the command from the LORD that required us to do everything that is written in this book."

"This is what the LORD God of Israel says: "Tell the man who sent you to me, "This is what the LORD says: "Pay attention! I'm bringing evil to visit this place and its inhabitants every single curse written in the book that they've been reading to the King of Judah.

Because they abandoned me and have burned incense to other gods, provoking me to become angry at everything they're doing, therefore my wrath is about to be poured out on this place, and it won't be quenched.'"'

"Now tell the king of Judah who sent you to ask the LORD about this: "This is what the LORD God of Israel says about what you've heard:

"Because your heart was sensitive, and you humbled yourself before God when you heard what he had to say about this place and its inhabitants indeed, because you humbled yourself before me, tore your clothes, and cried out to me, I have heard you," declares the LORD.

"Look! I'm going to take you to your ancestors, and you will be buried in your grave in peace so that you won't have to see all the evil that I'm going to bring to this place and to its inhabitants."'" So they all brought back this message to the king.

"Put the holy ark in the Temple that Solomon, the son of Israel's King David, built. It will no longer be a burden on their shoulders. Now go serve the LORD your God and his people Israel. Prepare yourselves by divisions according to your ancestral households, keeping to what King David of Israel and his son Solomon wrote about this.

In addition to this, take your place in the Holy Place according to the groupings of the ancestral households of your relatives consistent with the division of the descendants of Levi by their ancestral households.

They set aside in reserve the burnt offerings, so they could distribute them in proportion to the divisions of their ancestral households for presentation by the people to the LORD, as is required by the book of Moses. They did this with respect to the bulls, also.

After this, because the priests, who were descendants of Aaron, were busy offering the burnt offerings and fat portions until evening, the descendants of Levi prepared the Passover for themselves and their fellow-descendants of Aaron, the priests.

This Passover celebration was observed during the eighteenth year of the reign of Josiah.

Some time after all of this, after Josiah had finished preparing the Temple, King Neco of Egypt invaded Carchemish on the Euphrates River, and Josiah went out to fight him.

Jeremiah sang a lament for Josiah, and all the male and female singers recite that lamentation about Josiah to this day. In fact, they made singing it an ordinance in Israel, and they are recorded in the Lamentations.

After this, the people of the land installed Josiah's son Jehoahaz in Jerusalem as king to take his father's place.

After this, they set fire to God's Temple, demolished the wall around Jerusalem, burned all of its fortified buildings, and destroyed everything of value.

All of this fulfilled what the LORD had predicted through Jeremiah. And so the land enjoyed its Sabbaths, and the length of the land's desolation lasted until a 70-year long Sabbath had been completed.

During the first year of Cyrus, king of Persia, in fulfillment of the message from the LORD spoken by Jeremiah, the LORD prompted Cyrus, king of Persia, to make this proclamation throughout his entire kingdom, which was also released in written form:

AN OFFICIAL STATEMENT FROM CYRUS, KING OF PERSIA All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem.

During the first year of Cyrus, king of Persia, in fulfillment of the message from the LORD spoken through Jeremiah, the LORD prompted Cyrus, king of Persia, to make this proclamation throughout his entire kingdom, which was also released in written form:

All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem of Judah to rebuild the Temple of the LORD God of Israel, the God of Jerusalem.

They contributed to the treasury for this work in accordance with their ability: 61,000 golden drachma, 5,000 units of silver, and 100 priestly robes.

At this time Jeshua, along with his children and relatives, and Kadmiel, with his children and the descendants of Judah, joined the family of Henadad with his children and relatives, and the descendants of Levi in overseeing the work on the Temple of God.

they approached Zerubbabel and the heads of the families with this message: "Let's build along with you, because, like you, we seek your God, as do you, and we've been making sacrifices to him since the reign of Esarhaddon, king of Assyria, who brought us here."

After this, the non-Israeli inhabitants of the land undermined the people of Judah, harassing them in their construction work

This is the text of the letter they sent. To: King Artaxerxes From: Your servants, the men of the province beyond the Euphrates River.

May the king be further advised that if this city is rebuilt and its walls erected, its citizens will refuse to pay tributes, taxes, and tariffs, thereby restricting royal revenues.

urging that a search may be made in the official registers of your predecessors. You will discover in the registers that this city is a rebellious city, that it is damaging to both kings and provinces, that it has been moved to sedition from time immemorial, and that because of this it was destroyed.

We certify to the king that if this city is rebuilt and its walls completed, you will lose your land holdings in the province beyond the Euphrates River.

Pursuant to my edict, an investigation has been undertaken. It is noted that this city has fomented rebellion against kings from time immemorial, and that rebellion and sedition has occurred in it.

Accordingly, issue an order to force these men to cease their work so that this city is not rebuilt until you receive further notice from me.

Be diligent and take precautions so that you do not neglect your responsibility in this matter. Why should the kingdom sustain any more damage?

Right about then, Trans-Euphrates Governor Tattenai, Shethar-bozenai, and their colleagues approached and challenged them. They asked, "Who authorized you to build this Temple and to reconstruct this wall?"

The letter sent to him was written like this: To: King Darius: Greetings!

This is to inform the king that we traveled to the Temple of the great God in the Judean province, which is being built with large stones and reinforced with wooden beams in its walls. The work proceeds diligently and is in capable hands.

We asked the elders, "Who authorized you to build this Temple and to reinforce these walls?"

But because our predecessors provoked the God of Heaven to become angry, he handed them over to the control of King Nebuchadnezzar of Babylon, the Chaldean who destroyed this Temple and transported the people to Babylon.

"However, during King Cyrus' first year that same King Cyrus of Babylon issued a decree to reconstruct this Temple of God.

"Then this very same Sheshbazzar arrived and laid the foundations for the Temple of God in Jerusalem. Since that time until now the Temple has been under construction and is not yet completed."

Accordingly, with your approval we suggest that a search be conducted within the king's treasury at Babylon to verify whether or not King Cyrus ever issued such a decree to reconstruct this Temple of God in Jerusalem. Then please notify us concerning the king's pleasure in this matter.

Leave the work on this Temple of God alone! Let the Jewish governor and the Jewish leaders build this Temple of God on its site.