'And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostasy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst.

and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants;

and thou hast enquired, and searched, and asked diligently, and lo, truth; the thing is established; this abomination hath been done in thy midst:

and all its spoil thou dost gather unto the midst of its broad place, and hast burned with fire the city and all its spoil completely, before Jehovah thy God, and it hath been a heap age-during, it is not built any more;

and there doth not cleave to thy hand any of the devoted thing, so that Jehovah doth turn back from the fierceness of His anger, and hath given to thee mercies, and loved thee, and multiplied thee, as He hath sworn to thy fathers,

for a holy people art thou to Jehovah thy God, and on thee hath Jehovah fixed to be to Him for a people, a peculiar treasure, out of all the peoples who are on the face of the ground.

This ye do eat of all that are in the waters; all that hath fins and scales ye do eat;

and anything which hath not fins and scales ye do not eat; unclean it is to you.

Ye do not eat of any carcase; to the sojourner who is within thy gates thou dost give it, and he hath eaten it; or sell it to a stranger; for a holy people thou art to Jehovah thy God; thou dost not boil a kid in its mother's milk.

As to the Levite who is within thy gates, thou dost not forsake him, for he hath no portion and inheritance with thee.

and come in hath the Levite (for he hath no part and inheritance with thee), and the sojourner, and the fatherless, and the widow, who are within thy gates, and they have eaten, and been satisfied, so that Jehovah thy God doth bless thee in all the work of thy hand which thou dost.

and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah;

for Jehovah thy God hath blessed thee as He hath spoken to thee; and thou hast lent to many nations, and thou hast not borrowed; and thou hast ruled over many nations, and over thee they do not rule.

Take heed to thee lest there be a word in thy heart -- worthless, saying, Near is the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin;

When thy brother is sold to thee, a Hebrew or a Hebrewess, and he hath served thee six years -- then in the seventh year thou dost send him away free from thee.

thou dost certainly encircle him out of thy flock, and out of thy threshing-floor, and out of thy wine-vat; of that which Jehovah thy God hath blessed thee thou dost give to him,

And it hath been, when he saith unto thee, I go not out from thee -- because he hath loved thee, and thy house, because it is good for him with thee --

then thou hast taken the awl, and hast put it through his ear, and through the door, and he hath been to thee a servant age-during; and also to thy handmaid thou dost do so.

'It is not hard in thine eyes, in thy sending him away free from thee; for the double of the hire of an hireling he hath served thee six years, and Jehovah thy God hath blessed thee in all that thou dost.

Observe the month of Abib -- and thou hast made a passover to Jehovah thy God, for in the month of Abib hath Jehovah thy God brought thee out of Egypt by night;

each according to the gift of his hand, according to the blessing of Jehovah thy God, which He hath given to thee.

and it hath been declared to thee, and thou hast heard, and hast searched diligently, and lo, truth; the thing is established; this abomination hath been done in Israel --

Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates -- the man or the woman -- and thou hast stoned them with stones, and they have died.

And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,

'Only, he doth not multiply to himself horses, nor cause the people to turn back to Egypt, so as to multiply horses, seeing Jehovah hath said to you, Ye do not add to turn back in this way any more.

And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from that before the priests the Levites,

and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them;

and he hath no inheritance in the midst of his brethren; Jehovah Himself is his inheritance, as He hath spoken to him.

'And this is the priest's right from the people, from those sacrificing a sacrifice, whether ox or sheep, he hath even given to the priest the leg, and the two cheeks, and the stomach;

for on him hath Jehovah thy God fixed, out of all thy tribes, to stand to serve in the name of Jehovah, He and his sons continually.

'And when the Levite cometh from one of thy cities out of all Israel, where he hath sojourned, and hath come with all the desire of his soul unto the place which Jehovah doth choose,

then he hath ministered in the name of Jehovah his God, like all his brethren, the Levites, who are standing there before Jehovah,

for these nations whom thou art possessing, unto observers of clouds, and unto diviners, do hearken; and thou -- not so hath Jehovah thy God suffered thee.

a prophet I raise up to them, out of the midst of their brethren, like to thee; and I have given my words in his mouth, and he hath spoken unto them all that which I command him;

and it hath been -- the man who doth not hearken unto My words which he doth speak in My name, I require it of him.

Only, the prophet who presumeth to speak a word in My name -- that which I have not commanded him to speak -- and who speaketh in the name of other gods -- even that prophet hath died.

And when thou sayest in thy heart, How do we know the word which Jehovah hath not spoken? --

that which the prophet speaketh in the name of Jehovah, and the thing is not, and cometh not -- it is the word which Jehovah hath not spoken; in presumption hath the prophet spoken it; -- thou art not afraid of him.

Thou dost prepare for thee the way, and hast divided into three parts the border of thy land which Jehovah thy God doth cause thee to inherit, and it hath been for the fleeing thither of every man-slayer.

And this is the matter of the man-slayer who fleeth thither, and hath lived: He who smiteth his neighbour unknowingly, and is not hating him heretofore,

even he who cometh in with his neighbour into a forest to hew wood, and his hand hath driven with an axe to cut the tree, and the iron hath slipped from the wood, and hath met his neighbour, and he hath died -- he doth flee unto one of these cities, and hath lived,

lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him -- the life, and he hath no sentence of death, for he is not hating him heretofore;

And if Jehovah thy God doth enlarge thy border, as He hath sworn to thy fathers, and hath given to thee all the land which He hath spoken to give to thy fathers --

and innocent blood is not shed in the midst of thy land which Jehovah thy God is giving to thee -- an inheritance, and there hath been upon thee blood.

And when a man is hating his neighbour, and hath lain in wait for him, and risen against him, and smitten him -- the life, and he hath died, and he hath fled unto one of these cities,

then the elders of his city have sent and taken him from thence, and given him into the hand of the redeemer of blood, and he hath died;

thine eye hath no pity on him, and thou hast put away the innocent blood from Israel, and it is well with thee.

and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother:

and it hath been, in your drawing near unto the battle, that the priest hath come nigh, and spoken unto the people,

And the authorities have spoken unto the people, saying, Who is the man that hath built a new house, and hath not dedicated it? -- let him go and turn back to his house, lest he die in battle, and another man dedicate it.

And who is the man that hath planted a vineyard, and hath not made it common? -- let him go and turn back to his house, lest he die in battle, and another man make it common.

And who is the man that hath betrothed a woman, and hath not taken her? -- let him go and turn back to his house, lest he die in battle, and another man take her.

and it hath come to pass as the authorities finish to speak unto the people, that they have appointed princes of the hosts at the head of the people.

and it hath been, if Peace it answer thee, and hath opened to thee, then it hath come to pass -- all the people who are found in it are to thee for tributaries, and have served thee.

'And if it doth not make peace with thee, and hath made with thee war, then thou hast laid siege against it,

and Jehovah thy God hath given it into thy hand, and thou hast smitten every male of it by the mouth of the sword.

Only, the women, and the infants, and the cattle, and all that is in the city, all its spoil, thou dost seize for thyself, and thou hast eaten the spoil of thine enemies which Jehovah thy God hath given to thee.

for thou dost certainly devote the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite, as Jehovah thy God hath commanded thee,

When one is found slain on the ground which Jehovah thy God is giving to thee to possess it -- fallen in a field -- it is not known who hath smitten him,

and it hath been, the city which is near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke,

And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke --

receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them,

'When thou goest out to battle against thine enemies, and Jehovah thy God hath given them into thy hand, and thou hast taken captive its captivity,

then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,

and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife:

And it hath been -- if thou hast not delighted in her, that thou hast sent her away at her desire, and thou dost not at all sell her for money; thou dost not tyrannize over her, because that thou hast humbled her.

'When a man hath two wives, the one loved and the other hated, and they have borne to him sons (the loved one and the hated one), and the first-born son hath been to the hated one;

then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one -- the first-born.

When a man hath a son apostatizing and rebellious -- he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them --

and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.

And when there is in a man a sin -- a cause of death, and he hath been put to death, and thou hast hanged him on a tree,

and if thy brother is not near unto thee, and thou hast not known him, then thou hast removed it unto the midst of thy house, and it hath been with thee till thy brother seek it, and thou hast given it back to him;

'When a man taketh a wife, and hath gone in unto her, and hated her,

Then hath the father of the damsel -- and her mother -- taken and brought out the tokens of virginity of the damsel unto the elders of the city in the gate,

and the father of the damsel hath said unto the elders, My daughter I have given to this man for a wife, and he doth hate her;

and lo, he hath laid actions of words, saying, I have not found to thy daughter tokens of virginity -- and these are the tokens of the virginity of my daughter! and they have spread out the garment before the elders of the city.

and fined him a hundred silverlings, and given to the father of the damsel, because he hath brought out an evil name on a virgin of Israel, and she is to him for a wife, he is not able to send her away all his days.

And if this thing hath been truth -- tokens of virginity have not been found for the damsel --

then they have brought out the damsel unto the opening of her father's house, and stoned her have the men of her city with stones, and she hath died, for she hath done folly in Israel, to go a-whoring in her father's house; and thou hast put away the evil thing out of thy midst.

'When there is a damsel, a virgin, betrothed to a man, and a man hath found her in a city, and lain with her;

then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.

'And if in a field the man find the damsel who is betrothed, and the man hath laid hold on her, and lain with her, then hath the man who hath lain with her died alone;

and to the damsel thou dost not do anything, the damsel hath no deadly sin; for as a man riseth against his neighbour and hath murdered him -- the life, so is this thing;

for in a field he found her, she hath cried -- the damsel who is betrothed -- and she hath no saviour.

'When a man findeth a damsel, a virgin who is not betrothed, and hath caught her, and lain with her, and they have been found,

then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days.

because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee;

and Jehovah thy God hath not been willing to hearken unto Balaam, and Jehovah thy God doth turn for thee the reviling to a blessing, because Jehovah thy God hath loved thee;

When there is in thee a man who is not clean, from an accident at night -- then he hath gone out unto the outside of the camp -- he doth not come in unto the midst of the camp --

and it hath been, at the turning of the evening, he doth bathe with water, and at the going in of the sun he doth come in unto the midst of the camp.

and a nail thou hast on thy staff, and it hath been, in thy sitting without, that thou hast digged with it, and turned back, and covered thy filth;

for Jehovah thy God is walking up and down in the midst of thy camp, to deliver thee, and to give thine enemies before thee, and thy camp hath been holy, and He doth not see in thee the nakedness of anything, and hath turned back from after thee.

When thou vowest a vow to Jehovah thy God, thou dost not delay to complete it; for Jehovah thy God doth certainly require it from thee, and it hath been in thee -- sin.

When a man doth take a wife, and hath married her, and it hath been, if she doth not find grace in his eyes (for he hath found in her nakedness of anything), and he hath written for her a writing of divorce, and given it into her hand, and sent her out of his house,

and she hath gone out of his house, and hath gone and been another man's,

and the latter man hath hated her, and written for her a writing of divorce, and given it into her hand, and sent her out of his house, or when the latter man dieth, who hath taken her to himself for a wife:

Her former husband who sent her away is not able to turn back to take her to be to him for a wife, after that she hath become defiled; for an abomination it is before Jehovah, and thou dost not cause the land to sin which Jehovah thy God is giving to thee -- an inheritance.

When a man taketh a new wife, he doth not go out into the host, and one doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken.

'When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst.

remember that which Jehovah thy God hath done to Miriam in the way, in your coming out of Egypt.