Moses said to Aaron and to his sons, "Boil the flesh at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, 'Aaron and his sons shall eat it.'

What has been done this day, so the LORD has commanded to do, to make atonement for you.

You shall stay at the door of the Tent of Meeting day and night seven days, and keep the LORD's command, that you do not die: for so I am commanded."

It happened on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;

and he said to Aaron, "Take a calf from the herd for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.

You shall speak to the children of Israel, saying, 'Take a male goat for a sin offering; and a calf and a lamb, both a year old, without blemish, for a burnt offering;

and a bull and a ram for peace offerings, to sacrifice before the LORD; and a meal offering mixed with oil: for today the LORD appears to you.'"

Moses said, "This is the thing which the LORD commanded that you should do: and the glory of the LORD shall appear to you."

Moses said to Aaron, "Draw near to the altar, and offer your sin offering, and your burnt offering, and make atonement for yourself, and for the people; and offer the offering of the people, and make atonement for them; as the LORD commanded."

So Aaron drew near to the altar, and killed the calf of the sin offering, which was for himself.

The sons of Aaron presented the blood to him; and he dipped his finger in the blood, and put it on the horns of the altar, and poured out the blood at the base of the altar:

He killed the burnt offering; and Aaron's sons delivered the blood to him, and he sprinkled it around on the altar.

They delivered the burnt offering to him, piece by piece, and the head: and he burned them upon the altar.

He presented the burnt offering, and offered it according to the ordinance.

He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people: and Aaron's sons delivered to him the blood, which he sprinkled around on the altar,

Moses and Aaron went into the Tent of Meeting, and came out, and blessed the people: and the glory of the LORD appeared to all the people.

Then Moses said to Aaron, "This is what the LORD spoke of, saying, 'I will show myself holy to those who come near me, and before all the people I will be glorified.'" Aaron held his peace.

Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, "Draw near, carry your brothers from before the sanctuary out of the camp."

Moses said to Aaron, and to Eleazar and to Ithamar, his sons, "Do not let the hair of your heads go loose, neither tear your clothes; that you do not die, and that he not be angry with all the congregation: but let your brothers, the whole house of Israel, bewail the burning which the LORD has kindled.

You shall not go out from the door of the Tent of Meeting, lest you die; for the anointing oil of the LORD is on you." They did according to the word of Moses.

The LORD spoke to Aaron, saying,

"Drink no wine nor strong drink, you, nor your sons with you, when you go into the Tent of Meeting, that you do not die: it shall be a statute forever throughout your generations:

and that you are to make a distinction between the holy and the common, and between the unclean and the clean;

and that you are to teach the children of Israel all the statutes which the LORD has spoken to them by Moses."

Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, "Take the meal offering that remains of the offerings of the LORD made by fire, and eat it without yeast beside the altar; for it is most holy;

The heaved thigh and the waved breast they shall bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD: and it shall be yours, and your sons' with you, as a portion forever; as the LORD has commanded."

"Why haven't you eaten the sin offering in the place of the sanctuary, seeing it is most holy, and he has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Aaron spoke to Moses, "Behold, this day they have offered their sin offering and their burnt offering before the LORD; and such things as these have happened to me: and if I had eaten the sin offering today, would it have been pleasing in the sight of the LORD?"

The LORD spoke to Moses and to Aaron, saying to them,

"Speak to the children of Israel, saying, 'These are the living things which you may eat among all the animals that are on the earth.

"'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.

The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.

The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.

The pig, because he has a split hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.

Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean to you.

All that do not have fins and scales in the seas, and in the rivers, of all that move in the waters, and of all the living creatures that are in the waters, they are an abomination to you,

Whatever has no fins nor scales in the waters, that is an abomination to you.

"'All flying insects that walk on all fours are an abomination to you.

Yet you may eat these: of all winged creeping things that go on all fours, which have legs above their feet, with which to hop on the earth.

But all winged creeping things which have four feet, are an abomination to you.

"'Every animal which parts the hoof, and is not cloven-footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

Whatever goes on its paws, among all animals that go on all fours, they are unclean to you. Whoever touches their carcass shall be unclean until the evening.

He who carries their carcass shall wash his clothes, and be unclean until the evening. They are unclean to you.

"'These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,

These are they which are unclean to you among all that creep. Whoever touches them when they are dead, shall be unclean until the evening.

Everything whereupon part of their carcass falls shall be unclean; whether oven, or range for pots, it shall be broken in pieces: they are unclean, and shall be unclean to you.

If part of their carcass falls on any sowing seed which is to be sown, it is clean.

But if water is put on the seed, and part of their carcass falls on it, it is unclean to you.

For I am the LORD who brought you up out of the land of Egypt, to be your God. You shall therefore be holy, for I am holy.

to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'"

The LORD spoke to Moses, saying,

"Speak to the children of Israel, saying, 'If a woman conceives, and bears a male child, then she shall be unclean seven days; as in the days of her monthly period she shall be unclean.

In the eighth day the flesh of his foreskin shall be circumcised.

But if she bears a female child, then she shall be unclean two weeks, as in her period; and she shall continue in the blood of purification sixty-six days.

"'When the days of her purification are completed, for a son, or for a daughter, she shall bring to the priest at the door of the Tent of Meeting, a year old lamb for a burnt offering, and a young pigeon, or a turtledove, for a sin offering:

If she cannot afford a lamb, then she shall take two turtledoves, or two young pigeons; the one for a burnt offering, and the other for a sin offering: and the priest shall make atonement for her, and she shall be clean.'"

The LORD spoke to Moses and to Aaron, saying,

"When a man shall have a rising in his body's skin, or a scab, or a bright spot, and it becomes in the skin of his body the plague of leprosy, then he shall be brought to Aaron the priest, or to one of his sons, the priests:

If the bright spot is white in the skin of his body, and its appearance isn't deeper than the skin, and its hair hasn't turned white, then the priest shall isolate the infected person for seven days.

The priest shall examine him on the seventh day, and, behold, if in his eyes the plague is arrested, and the plague hasn't spread in the skin, then the priest shall isolate him for seven more days.

The priest shall examine him again on the seventh day; and behold, if the plague has faded, and the plague hasn't spread in the skin, then the priest shall pronounce him clean. It is a scab. He shall wash his clothes, and be clean.

But if the scab spreads on the skin, after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

"When the plague of leprosy is in a man, then he shall be brought to the priest;

"If the leprosy breaks out all over the skin, and the leprosy covers all the skin of the infected person from his head even to his feet, as far as it appears to the priest;

Or if the raw flesh turns again, and is changed to white, then he shall come to the priest;

and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest;

But if the priest examines it, and behold, there are no white hairs in it, and it isn't deeper than the skin, but is dim, then the priest shall isolate him seven days.

But if the bright spot stays in its place, and hasn't spread, it is the scar from the boil; and the priest shall pronounce him clean.

But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn't lower than the skin, but is faded; then the priest shall isolate him seven days.

The priest shall examine him on the seventh day. If it has spread in the skin, then the priest shall pronounce him unclean. It is the plague of leprosy.

If the bright spot stays in its place, and hasn't spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.

If the priest examines the plague of itching, and behold, its appearance isn't deeper than the skin, and there is no black hair in it, then the priest shall isolate him the person infected with itching seven days.

On the seventh day the priest shall examine the plague; and behold, if the itch hasn't spread, and there is no yellow hair in it, and the appearance of the itch isn't deeper than the skin,

On the seventh day, the priest shall examine the itch; and behold, if the itch hasn't spread in the skin, and its appearance isn't deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes, and be clean.

if the plague is greenish or reddish in the garment, or in the skin, or in the warp, or in the woof, or in anything made of skin; it is the plague of leprosy, and shall be shown to the priest.

He shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp, or in the woof, or in the skin, whatever use the skin is used for, the plague is a destructive mildew. It is unclean.

"If the priest examines it, and behold, the plague hasn't spread in the garment, either in the warp, or in the woof, or in anything of skin;

Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.

This is the law of the plague of mildew in a garment of wool or linen, either in the warp, or the woof, or in anything of skin, to pronounce it clean, or to pronounce it unclean.

The LORD spoke to Moses, saying,

"This shall be the law of the leper in the day of his cleansing. He shall be brought to the priest,

then the priest shall command them to take for him who is to be cleansed two living clean birds, and cedar wood, and scarlet, and hyssop.

The priest shall command them to kill one of the birds in an earthen vessel over running water.

He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.

"He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.

It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off. He shall wash his clothes, and he shall bathe his body in water, then he shall be clean.

"On the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.

The priest who cleanses him shall set the man who is to be cleansed, and those things, before the LORD, at the door of the Tent of Meeting.

The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.

The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before the LORD.

"The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness: and afterward he shall kill the burnt offering;

"If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;

and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.

"On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before the LORD.

He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.

The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD.

He shall offer one of the turtledoves, or of the young pigeons, such as he is able to afford,

even such as he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before the LORD."